The Plymouth Company and Massachusetts Bay Company (1622–1639): Establishing Theocratic Corporate Governance

This chapter examines the development of a different form of corporate religious governance in the Atlantic in the years after the Jamestown massacre. It focuses on the denominational identity of its members and how this influenced the direction and formation of a theocratic model of governance that the company would adopt. This chapter illustrates how the leaders of the Plymouth and Massachusetts Bay companies, such as William Bradford, John Endicott and John Winthrop, established authoritarian governments by manipulating charter privileges, forming a theocratic model of governance in New England. It examines how the leaders and members of the Plymouth Company and Massachusetts Bay Company, as corporate bodies, established and nurtured a distinct form of governmental identity. By tracing the development of the Massachusetts Bay Company’s congregational theocratic governance through works such as Bradford’s Of Plimoth Plantation, the Winthrop Papers, as well as the Records of the Town of Plymouth and the Records of the Governor and Company of the Massachusetts Bay New England, it shows how the joint stock corporation offered its members the legal and structural framework that would dogmatically police the religious behaviour of its members to secure and establish a godly republic.

Imágenes paceñas: El mago de la ciudad paceña moderna

In this essay we disentangle what Jaime Saenz conceives of as the “magic” of La Paz as elaborated in Imágenes paceñas. We analyze magic from three complementary angles. First, we focus on the relationship between magic and unease. This take on magic is associated in the text, in an unexplicit and tangential way, with non-Western culture; that is, the Aymara indigenous. Our second point of entry intersects the first. The version of La Paz that Saenz depicts is moved by unfamiliar cultural forces. As a consequence, it is a product of, and produces, a distinct form of inhabiting characterized by a temporality that troubles that of modernity; this, too, results in a sense of magic. Finally, in our third approach to magic, we analyze the tensions derived from the visual and written registers Saenz combines in this text. In the montage forged between text and photography, writing is employed to maintain somewhat hidden, and for that reason alive, the magical aspects of the city. And so, the author is in part a magician: he reveals something only to distract, all in the name of protecting the very conditions that enable his art.

Entering the Street Field: A Case Study on Gangs

This chapter makes the case for criminological ethnography as a form of negotiated boundary work between separate sociocultural domains. Drawing on the conceptualization of “field” articulated by Pierre Bourdieu, as a semiautonomous site of contest, the chapter conceives of fieldwork as a distinct form of emotional labor; in short, as fieldwork. In making this argument, the chapter presents findings from a four-year ethnographic study of street gangs in Glasgow, Scotland, which involved navigating multiple, overlapping fields. The first section introduces the study, covering the experience of entering the “street field” of Langview. The second and third sections outline two empirical contributions flowing from the study, covering cultural reproduction in the “street” field and bureaucratic misrecognition in the “police” field. The fourth is a reflexive account of the disjuncture between the “street” and “academic” field, and the reflections this prompted. In conclusion, the chapter suggests a number of implications and conclusions for ethnography, gang studies, and public policy.

A multi-stem cell basis for craniosynostosis and calvarial mineralization

Craniosynostosis is a group of disorders of premature calvarial sutural fusion. An incomplete understanding of the calvarial stem cells (CSCs) that produce fusion-driving osteoblasts has limited the development of non-surgical therapeutic approaches for craniosynostosis. Here we show that both physiologic calvarial mineralization and pathologic calvarial fusion in craniosynostosis reflect the interaction of two separate stem cell lineages; a recently reported CathepsinK (CTSK) lineage CSC (CTSK+ CSC)1 and a separate Discoidin domain-containing receptor 2 (DDR2) lineage stem cell (DDR2+ CSC) identified in this study. Deletion of Twist1, a gene associated with human craniosynostosis2,3, solely in CTSK+ CSCs is sufficient to drive craniosynostosis, however the sites destined to fuse surprisingly display a marked depletion of CTSK+ CSCs and a corresponding expansion of DDR2+ CSCs. This DDR2+ CSC expansion is a direct maladaptive response to CTSK+ CSC depletion, as partial suture fusion occurred after genetic ablation of CTSK+ CSCs. This DDR2+ CSC is a specific fraction of DDR2+ lineage cells that displayed full stemness features, establishing the presence of two distinct stem cell lineages in the sutures, with each population contributing to physiologic calvarial mineralization. DDR2+ CSCs mediate a distinct form of endochondral ossification where an initial cartilage template is formed but the recruitment of hematopoietic marrow is absent. Direct implantation of DDR2+ CSCs into suture sites was sufficient to induce fusion, and this phenotype was prevented by co-transplantation of CTSK+ CSCs. Lastly, the human counterparts of DDR2+ CSCs and CTSK+ CSCs are present in calvarial surgical specimens and display conserved functional properties in xenograft assays. The interaction between these two stem cell populations provides a new biologic interface to modulate calvarial mineralization and suture patency.

Problematising Tribality: A Critical Engagement with Hansda Sowvendra Shekhar’s The Adivasi Will Not Dance: Stories

Tribality simply means the characteristic features of various tribal communities and the qualities of being tribal. In the 1940s leading anthropologists like Verrier Elwin and G.S.Ghurye tried to theorize and categorize tribal identities. However, they were often accused of representing either a ‘protective’ or ‘romantic’ notions of tribality. One cannot determine the tribality of a person based on their features, dialects, food habits or geographical location. Tribality is said to bind the pan-Indian Tribal literature which is again problematic considering language which is considered as the useful indicator of any identity. Tribal Literature is a distinct form of writing to represent people, things and ideas in their cultural authenticities. The tribals essentially have an oral culture and thus when a tribal writer like Hansda Sowvendra Shekhar, a Government Doctor by profession, writes in the canonical English language, we will be tempted to probe if he seeks to ‘write in’ or ‘write back’ to the mainstream literary culture; or if his works can fit into the mould of minor literature, thereby making the seemingly personal an intensely political statement. This paper also aims to interrogate issues of tribal identity and their representation through a critical engagement with Hansda Sowvendra Shekhar’s The Adivasi Will Not Dance: Stories (2017).

Listening for Realism in Charpentier’s Louise

On 2 February 1900, Gustave Charpentier’s opera Louise premièred at Paris’s Opéra-Comique. Set in contemporary Montmartre, the work was discussed ubiquitously by its earliest critics as réaliste (translatable as both ‘realistic’ and ‘realist’) – a tendency that has continued in more recent musicological writing. In this article, I focus on Louise and discourse around it in order to re-examine the complex relationship between opera and realism. After sketching the terms of the opera’s reception to assess the case for understanding it as a ‘realist’ work, I position the opera in relation to theoretical conceptualizations of realism in other art forms. I then present two music examples to explore how Louise might not only resonate with existing understandings of late nineteenth-century French realism, but also expand or disrupt them. Ultimately, this article ponders the possibility that the act of listening might shape its own distinct form of realism.

Book Genre Prediction

The present work aims to classify the genre of the books automatically using the Python programming language. A genre is a subset of art, literature, or music that has a distinct form, substance, and style. In many instances, a book can be classified as belonging to more than one genre. It's difficult to categorize a book or piece of literature as belonging to one genre over another. Many novels end up badly categorized or pushed under the super-genre umbrella of fiction since there is no clear criterion to determine how much of a book belongs to a given genre. Therefore, it's critical to develop a system for categorizing books and determining their relevance to a particular genre. Therefore, the current study tries to solve this challenge by combining various text categorization approaches and models to come up with the best solution

Penal Slavery in Early Modern Scandinavia

In Scandinavia, a penal institution known as “slavery” existed from the sixteenth to the nineteenth centuries. Penal slaves laboured in the creation and maintenance of military infrastructure. They were chained and often stigmatized, sometimes by branding. Their punishment was likened and, on a few occasions, linked to Atlantic slavery. Still, in reality, it was a wholly distinct form of enslavement that produced different experiences of coercion than those of the Atlantic. Such forms of penal slavery sit uneasily in historiographies of punishment but also offers a challenge for the dominant models of global labour history and its attempts to create comparative frameworks for coerced labour. This article argues for the need for contextual approaches to what such coercion meant to both coercers and coerced. Therefore, it offers an analysis of the meaning of early modern penal slavery based on an exceptional set of sources from 1723. In these sources, the status of the punished was negotiated and practiced by guards and slaves themselves. Court appearances by slaves were usually brief—typically revolving around escapes as authorities attempted to identify security breaches. The documents explored in this article are different: They present multiple voices speaking at length, negotiating their very status as voices. From that negotiation and its failures emerge a set of practiced meanings of penal “slavery” in eighteenth-century Copenhagen tied to competing yet intertwined notions of dishonour.

ENTREMPLOYEES AS A TYPE OF HYBRID ENTREPRENEUR: A THEORETICAL EXPLANATION OF HOW THE ENVIRONMENT SHAPES ENTREPRENEURS

This paper describes a growing but under-documented entrepreneurial phenomenon called entremployees. This is a hybrid form of entrepreneurship, whereby an individual simultaneously pursues a dual career in both formal employment and, based on that employment, entrepreneurship. Typically, in the mainstream literature, entrepreneurship and formal employment are understood as being mutually exclusive phenomena — one either gets a job or engages in entrepreneurship. However, Zimbabwe’s economic downturn in the last two decades has catalysed the growth of entremployeeism. The paper first outlines the characteristics of entremployeeism. Motivating factors including the external environment as push factors are discussed. The theories that beckon entremployeeism as a distinct form of entrepreneurship are presented. Finally, implications for theory and future research conclude the paper.

‘The Mute Compulsion of Economic Relations’: Towards a Marxist Theory of the Abstract and Impersonal Power of Capital

According to Marx’s unfinished critique of political economy, capitalist relations of production rely on what Marx refers to in Capital as ‘the mute compulsion of economic relations’. The aim of this article is to demonstrate that this constitutes a distinct form of economic power which cannot be reduced to either ideology or violence, and to provide the conceptual groundwork for a systematic theory of capital’s mute compulsion.