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The Lancet ◽  
2021 ◽  
Vol 398 (10317) ◽  
pp. 2137-2138
Author(s):  
Susan Jaffe

2021 ◽  
pp. 115-130
Author(s):  
Michael J. Rosenfeld

Chapter 8 demonstrates that support for marriage equality is the fastest liberalizing attitude in the history of American public opinion. Abortion rights and gay rights divide the American public along similar lines (by region, religiosity, and party affiliation), but gay rights has undergone a remarkable transformation, while attitudes toward abortion rights are relatively static. One reason for the difference is that gay people have come out of the closet, while abortion histories remain closeted. Chapter 8 also shows that support for marriage equality seems to have made Americans more appreciative of all kinds of queer rights, including transgender rights. Marriage equality reduced the stigmas faced by all queer people and paved the way for more appreciation of all kinds of gay rights, exactly as the proponents of marriage equality said that it would.


2021 ◽  
pp. 217-227
Author(s):  
Michael J. Rosenfeld

If coming out of the closet was so effective for gays and lesbians, could the same strategy work for abortion rights, undocumented immigrants, and people who have been victims of sexual assault and harassment? Chapter 16 explores the potential and the potential limitations of coming out of the closet for different kinds of groups. Women victims of assault and harassment have organized around #MeToo and #TimesUp and have managed, by coming out of the closet in numbers, to force many prominent people to be held accountable for their actions. Undocumented immigrants face segregation and status disadvantages, so their ability to change minds by coming out of the closet is limited. Womens’ abortion experiences are almost entirely closeted and this veil of secrecy has allowed opponents of abortion to remain unaware of how many people in their personal circles have actually had abortions. The closet for abortion histories has constrained the ability of abortion rights activists to win a fierce and ongoing public debate with abortion opponents. Marriage equality also had the advantage of being nondisplacing while some other kinds of movements have to displace the rights of others in order to succeed.


2021 ◽  
Vol 12 ◽  
Author(s):  
Francois Alexi Martel ◽  
Michael Buhrmester ◽  
Angel Gómez ◽  
Alexandra Vázquez ◽  
William B. Swann

Recent research has identified three promising candidates for predicting extreme behavior: sacred values, moral convictions, and identity fusion. Each construct is thought to motivate extreme behavior in unique ways: Sacred values trigger extreme actions when people are asked to compromise cause-related values for personal gain; moral convictions trigger extreme actions when a cause is aligned with one’s moral compass; and identity fusion triggers extreme actions when a cause is inextricably associated (“fused”) with the personal self. In six studies, we asked which of the three constructs (either alone or in combination) was most predictive of sacrifice for a cause. We measured all three constructs with respect to either of two causes: gun rights (Studies 1–3) or abortion rights (4–6). The outcome measure was endorsement of fighting and dying for the cause. Although all three constructs were significant predictors of the outcome measure when considered separately, identity fusion consistently emerged as the strongest predictor of endorsement of self-sacrifice when all three were considered simultaneously. This pattern occurred regardless of the target cause (gun or abortion rights), the participant’s position on the cause (i.e., pro-gun or anti-gun, pro-choice, or pro-life), or nationality (American vs. Spanish). Also, there was no evidence that the predictors interacted to predict the outcome measure. Finally, a manipulation that threatened the validity of the personal self strengthened the relationship between endorsement of self-sacrifice and both (a) identity fusion and (b) moral convictions. The latter finding suggests that threats to the validity of one’s self-views may amplify the extreme behaviors of true believers.


2021 ◽  
pp. 1-16
Author(s):  
Mariana Prandini Assis ◽  
Joanna N. Erdman
Keyword(s):  

2021 ◽  
pp. 1-25
Author(s):  
Barbara Sutton ◽  
Nayla Luz Vacarezza
Keyword(s):  

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