Ogni epoca ha la sua guerra di Troia Poesie neogreche, per Ettore

Reception of Homer in Modern Greek literature. Translation. Modern Greek poetry. Digenis. Loukanis. Solomòs. Palamàs. Kavafis. Seferis. Elytis. Patrikios. Dimitriadis.

ΦΑΙΔΙΜΟΣ ΕΚΤΩΡ Studi in onore di Willy Cingano per il suo 70° compleanno

The volume collects thirty-six essays honouring Ettore (‘Willy’) Cingano, Professor of Greek Language and Literature at Ca’ Foscari University of Venice. Current and former colleagues, students, and friends have contributed new studies on various aspects of Classical antiquity to celebrate his seventieth birthday. The work consists of seven main sections, mirroring and complementing Willy’s research interests. We start with the subjects to which Willy has contributed the most during his career, early Greek hexameter poetry (chapters 2-6: Calame, Coward, Currie, Meliadò, Sider) and lyric, broadly intended (chapters 7-15: Spelman, Cannatà Fera, Le Meur, Prodi, Tosi, Vecchiato, Hadjimichael, D’Alessio and Prauscello, de Kreij). Next come tragedy (Lomiento, Dorati), Hellenistic and later Greek poetry (Perale, Hunter, Bowie, Franceschini), historiographical and other Greek prose (Andolfi, De Vido, Gostoli, Cohen-Skalli, Kaczko), Latin poetry (Barchiesi, Garani, Mastandrea, Mondin), and finally linguistics and the history of scholarship, ancient and modern (Benuzzi, Cassio, Giangiulio, Guidorizzi, Tribulato). The volume is bookended by a collection of translations from medieval and modern Greek poetry (Carpinato) and a reflection on the dynamic aspect of the sublime (Schiesaro).

Aphrodite:The Goddess at Work in Archaic Greek Poetry

<p>Greek literature frequently associates female beauty with clothing and jewellery. In addition, the concept of female beauty and allure is closely connected with the goddess Aphrodite. The fact that her beauty is repeatedly singled out as an object of comparison for mortal women suggests that beauty, to a certain extent, bridges the gap between mortal and immortal. Pandora and Helen best exemplify this connection because, like Aphrodite, they are known for their beauty and also enjoy semi-divine status. Moreover, these three women are notorious for their ability to deceive and it is mostly then that their beauty is emphasised. This has led to an association between beauty and deception which climaxes in the famous seduction scenes of Greek literature. Not only are these seduction scenes closely related to Aphrodite but they also rely heavily on nonverbal communication, in particular so-called significant objects and objects adaptors such as clothing and jewellery. Consequently, female beauty comes to be misrepresented as artificial and relying on external decorations. However, in contrast to the traditional texts of Homer and Hesiod, Sappho offers a different perspective. Combining Homeric and Hesiodic elements with her own ideas, she alters the way female beauty is viewed. For example, the Homeric war chariot - a symbol of male, military prowess - comes to symbolise the totality of Aphrodite's power uniting in itself male and female qualities. Having addressed the concept of beauty directly, Sappho then concludes that beauty lies in the eye of the beholder. With the help of Helen of Troy and her beloved Anaktoria, Sappho sets out to reinvent the concept of female beauty as a godlike, subjective quality that may be expressed in many ways, yet remains inspired by Aphrodite.</p>

Aphrodite:The Goddess at Work in Archaic Greek Poetry

<p>Greek literature frequently associates female beauty with clothing and jewellery. In addition, the concept of female beauty and allure is closely connected with the goddess Aphrodite. The fact that her beauty is repeatedly singled out as an object of comparison for mortal women suggests that beauty, to a certain extent, bridges the gap between mortal and immortal. Pandora and Helen best exemplify this connection because, like Aphrodite, they are known for their beauty and also enjoy semi-divine status. Moreover, these three women are notorious for their ability to deceive and it is mostly then that their beauty is emphasised. This has led to an association between beauty and deception which climaxes in the famous seduction scenes of Greek literature. Not only are these seduction scenes closely related to Aphrodite but they also rely heavily on nonverbal communication, in particular so-called significant objects and objects adaptors such as clothing and jewellery. Consequently, female beauty comes to be misrepresented as artificial and relying on external decorations. However, in contrast to the traditional texts of Homer and Hesiod, Sappho offers a different perspective. Combining Homeric and Hesiodic elements with her own ideas, she alters the way female beauty is viewed. For example, the Homeric war chariot - a symbol of male, military prowess - comes to symbolise the totality of Aphrodite's power uniting in itself male and female qualities. Having addressed the concept of beauty directly, Sappho then concludes that beauty lies in the eye of the beholder. With the help of Helen of Troy and her beloved Anaktoria, Sappho sets out to reinvent the concept of female beauty as a godlike, subjective quality that may be expressed in many ways, yet remains inspired by Aphrodite.</p>

Intertextuality in Early Greek Poetry: The Special Case of Epinician

This paper offers a reappraisal of the role of intertextuality in fifth-century BCE epinician poetry by means of a comparison with the role of intertextuality in all of early Greek hexameter poetry, ‘lyric epic’, and fifth-century BCE tragedy and comedy. By considering the ways in which performance culture as well as the production of written texts affects the prospects for intertextuality, it challenges a scholarly view that would straightforwardly correlate intertextuality in early Greek poetry with an increasing use and dissemination of written texts. Rather, ‘performance rivalry’ (a term understood to encompass both intra- and intergeneric competition between poetic works that were performed either on the same occasion or on closely related occasions) is identified as a plausible catalyst of intertextuality in all of the poetic genres considered, from the eighth or seventh century to the fifth century BCE. It is argued that fifth-century epinician poetry displays frequent, fine-grained, and allusive intertextuality with a range of early hexameter poetry: the Iliad, the poems of the Epic Cycle, and various ‘Hesiodic’ poems – poetry that in all probability featured in the sixth-fifth century BCE rhapsodic repertoire. It is also argued that, contrary to what is maintained in some recent Pindaric scholarship, there is no comparable case to be made for a frequent, significant, and allusive intrageneric intertextuality between epinician poems: in this respect, the case of epinician makes a very striking contrast with epic, tragedy, and comedy – poetic genres to which intrageneric intertextuality was absolutely fundamental. It is suggested that the presence or absence of intrageneric intertextuality in the genres in question is likely to be associated with the presence or absence of performance rivalry. A further factor identified as having the potential to inhibit intrageneric intertextuality in epinician is the undesirability of having one poem appear to be ‘bettered’ by another in a genre were all poems were commissioned to exalt individual patrons. This, again, is a situation that did not arise for epic, tragedy, or comedy, where a kind of competitive or ‘zero-sum’ intertextuality could be (and was) unproblematically embraced. Intertextuality in epinician thus appears to present a special case vis-à-vis the other major poetic genres of early Greece, whose workings can both be illuminated by consideration of the workings of intertextuality in epic, tragedy, and comedy, and can in turn illuminate something of the workings of intertextuality in those genres.

A revolution of one’s own: Elizabeth Edmonds translates the Greek War of Independence

In the wake of a ‘crushing sorrow’ at the age of 50, Elizabeth Edmonds (c.1821–1907) turned to Modern Greece for a solution. After four months’ stay in Athens in 1880, she returned to London a confirmed Philhellene. Her connections in Athens saw her engaging with the emergent Athenian generation of the 1880s; Palamas, Karkavitsas, Drosinis, Xenopoulos and Vizyinos were published in English translation long before they became figures of the Greek establishment. Edmonds’s links to Oscar Wilde and the diplomat Ioannis Gennadios put her in a fine position from which to promote the Greek cause in Britain. It is widely known that the Cretan Insurrection generated a ripple effect that prompted writers to return to events of 1821. My argument is that Edmonds did so with more subtlety than most. By translating Greek poetry and writing detailed articles, as well as publishing her own fiction inspired by the earlier revolution, Edmonds began to drip-feed a Philhellenism more in keeping with her own times to a British audience. The lives of Rhigas Feraios, Theodoros Kolokotronis and Bouboulina all emerged in Edmonds’s writing, along with the warrior figure of the andreiomeni lygeri. This article traces the development of Greek independence in Edmonds’s writing, from early fiction to later translation work. Through a consideration of this material, and Edmonds’s own correspondence, the article explores how the War of Independence served belatedly to give Edmonds a sense of voice and vocation.