Bangla Translations of Latin American Poetry: A Critical Study

The aim of this study is to map the reception of Latin American Poetry within the corpus of the Bangla world of letters for three decades, from 1980 to 2010. In the 1970s and the 1980s, the influence and reception of Latin American Literatures in Bangla was reflected primarily in the introductions to translations, preludes, and conclusions of translations. During the late 1960s and the early 1970s Latin American poets like Pablo Neruda, Victoria Ocampo, Octavio Paz, and Jorge Luis Borges had caught the attention of eminent Bangla poets like Bishnu Dey, Shakti Chattopadhyay, and Shankha Ghosh who started taking interest in their works. This interest soon got reflected in the form of translations being produced in Bangla from the English versions available. The next two decades saw the corpus of Latin American Literatures make a widespread entry into the world of academic essays, journals, and articles published in little magazines along with translations of novels, short stories and poetry collections by leading Bangla publication houses like Dey’s Publishing, Radical Impressions, etc. This period was marked by a proliferation of scholarship in Bangla on Latin American Literatures. By the 21st century, critical thinking in Latin American Literatures had established itself in the Bangla world of letters. This chapter in particular studies the translations of Latin American poetry by Bengali poets like Shakti Chattopadhyay, Subhas Mukhopadhyay, Bishnu Dey, Buddhadeb Bhattacharya, Shankha Ghosh, Biplab Majhi among many others. The analysis relates to issues they focus on including themes like self, modernity, extension of time and space, political and poetic resonances, and untranslatability. Through a step by step research of the various stages of translation activities in Bengal and Bangla, it traces how translations of Latin American Literatures begin to take place on literary grounds that had already become sites of engagement with these issues. The chapter further explores the ways in which all these poet-translators situate their translations in relation to the issues of concern. In addition, it also addresses the question of what they hence contribute to Bangla literature at large. I first chose to explore the ways in which these issues are framed in the reflections and debates on translation in India and Bengal in the 20th century. Thereon I have tried to show how these translations of Latin American poetry developed their own thrust in relation to these issues and concerns.

Wound Building: Dispatches from the Latest Disasters in UK Poetry

Wound Building is a volume of essays, with digressions, on one group of contemporary poets active in a self-organizing political poetry scene in the UK, most of whom have little to no audience outside of the little magazines that they publish and the reading series they put on. The book is a front-line report on the rapid development of this poetry in the period between 2015 and 2020, with a particular focus on the relationship of poetry to violence and its representation. The poets discussed here write violent love poems and violent elegies as well as violent fantasies composed in stabs of violent verse and violet prose. The poems themselves comprise fantasies of killing David Cameron, dreams of being split open along a seam, basement songs, hundreds of pages of notes on working life in a privatized care home in Hove, East Sussex, a four-line slogan about the Cologne groping scandal of New Year 2016, variations on the Refugees Medical Phrasebook, a life wasted in a factory in Guangzhou, an autobiographical sci-fi interbet fever dream, an anarchist elegy, and a refusal to argue. Ultimately, Hayward argues that the lessons this poetry teaches is never to write a “worthy” narrative when a fucked up collage will do. Rather than a cohesive “account” of a “school” of poets, or a “contribution” to the boring tittle-tattle of aesthetic debates over British poetry as an institution, Wound Building is a front-line report on the local disasters of a contemporary UK poetry caught in the grip of the historical cataclysm of capitalist culture. Wound Building is further concerned with aesthetic problems related to Marxism, anarchism, contemporary trans politics, and class, though its “theoretical” preoccupations are subordinated to its desire to provide a ground-level view on the writing itself, its production, its intellectual aporia, and the ways it finds itself outstripped by the ongoing “march of events.” The book will be of interest not only for those concerned with contemporary British political and experimental poetry, but also more generally for anyone who wishes to think carefully about what it means to make art about present-day history and its many horrible enormities. The book’s title is derived from the idea of sublime woundedness that subtends the context of the poets discussed here: the impressions of wounds opening up like LED-lit shopfronts in the night, in a parallel universe in which injury is intoxicatingly impersonal and structural, and which forms the environment in which the poems fight to absolutize the value of every last breath, or face into the reality of extravagantly violent wish fulfillment, or dissolve themselves in a search for new ways of professing love, or transform into a kind of expressionism of vomiting up medical-diagnostic categories found in abstract social labor, or pump their verses full of the convulsive rhythms of surprise and sudden relief, without any guarantee that this is the right thing to do or that anyone will even fucking hear. Wound Building does not historicize this state of affairs as much as it attempts to live alongside the immediacy of this work, in order to see what is still possible for poetry, and criticism, to make and do.

Early 20th-Century Popular American Magazines

The American popular magazine came into being in the 1890s due to advances in marketing, printing, and distribution. These were general interest magazines but they soon splintered into specialty magazine genres, geared at specific audiences or specific interests. In general, magazines are an ecology within the even larger ecologies of print and literary culture. By their very nature they are multivocal and fragmented, singular objects with kaleidoscopic contents. The study of magazines reflects their subject, drawing from many fields and relying upon many critical approaches for a multitude of possible applications. With huge circulations and nationwide distribution, American popular magazines were arguably the first iteration of mass culture. Yet there is a large disjunction between the importance and prevalence of popular magazines of the first half of the 20th century and the amount of critical work devoted to them. One of the central reasons for this disjunction has been the preponderance of scholarly attention paid to literary modernism, which is seen as oppositional to the popular and commercial (an idea that has been more recently revised). Consequentially, studies of small circulation, coterie little magazines vastly outnumber those dedicated to popular periodicals. The study of popular magazines enjoyed an upswing with second-wave feminism. Sociological and literary studies followed which traced the construction of women as passive consumers (of goods, of identity) back to The Ladies Home Journal and forward into contemporary women’s homemaker magazines. The next few decades saw an expansion and complication in the studies of the relationship between audience and magazines, especially as the field of cultural studies gained momentum. Feminist work on imagined reader communities saw popular magazines as potentially empowering and the study of African American Popular Magazines flourished as did the study of how magazines constructed masculinity. In the last twenty years or so, the popular magazines of the first half of the 20th century have frequently become the subject for critical literary scrutiny. This shifting of focus is due in part to the rise of new modernist studies, which has decentralized modernism and largely dispelled the idea that modernism wasn’t available to the masses, along with the rise of modern periodical studies, which has expanded attention beyond little magazines. As a result of these critical practices, middlebrow, genre, and working-class magazines—such as Smart Magazines, Pulp Magazines, and Hollywood Fan Magazines—are emerging as objects of study, spurred by growing digital archives of magazines that were rarely collected in libraries.

France

Fin-de-siècle French decadence is one expression of the partial autonomy from political power in literature and the arts, both of which established their own frames of reference and legitimation. This article retraces the history of decadence in France in the 1880s. Envisaging decadence as both an infamous appellation and a literary movement embedded within a specific ecosystem of little magazines, it presents canonical works such as Huysmans’s À rebours and the poetry of Paul Verlaine and Stéphane Mallarmé, and explores some notable little magazines where decadent writings first appeared, paying attention to some of the quarrels that led to the emergence of symbolism and instrumentism originating from decadent works in the late 1880s. Literary decadence helped shape the little magazines of the 1890s while also heralding modern poetry.

Anglo-French Poetic Exchanges in the Little Magazines, 1908–1914

This article demonstrates the extent and significance of exchange between English and French poets in the years leading up to World War I, a crucial period for the development of modern Anglophone poetry. Through archival research, I trace the growing interest in French poetry of Imagist poets F. S. Flint, Ezra Pound and Richard Aldington, exhibited in various little magazines including the New Age, Poetry Review, Poetry and Drama, Poetry, the New Freewoman and the Egoist. Moreover, I show that such interest was reciprocated by contemporary French poets, notably Henri-Martin Barzun and Guillaume Apollinaire, who published works by English poets in their respective little magazines Poème et Drame and Les Soirées de Paris. This suggests that not only were modern English poets influenced by their French counterparts, but they were also given a voice in the Francophone artistic world, resulting in a unique moment of cross-channel poetic exchange before the war.

CENTRE AND THE MARGIN: INVESTIGATING THE POLITICS OF POWER IN LITTLE MAGAZINES OF THE 20TH CENTURY AMERICA

During the 1920s, popularly known as the period of Harlem Renaissance, there was a rift in the society which impacted the entire social fabric poignantly the sufferings of the AfroAmericans in terms of racism, lynching, segregation problematizing the power structures and the societal ideology. Power, from an ideological point of view, can be described as an instrument of controlling the society, influencing people’s lives in myriad ways and achieving the intended targets as set by the centre. Power and politics can be viewed conjointly when we critically explore the Little Magazines brought out by the ones in the centre of the power structure and the other- in the periphery. Little Magazines, avant-garde and non-commercial in nature, served as cultural intermediaries, a medium of expression and a literary space mediating between the political, social and literary dimensions. The publication of the Little Magazines periodically by the people in power in the 20th century America, that is, the Whites reflected their domination in the printing industry; Little Magazines published by the Afro-Americans were mostly short-lived for paucity of support, funding and response. These little magazines brought to the surface issues like marginalization, subjugation, alienation, exploitation issues while, those published by the power centre celebrated the literary and artistic writings of the individuals and focused on creating “an alternative form of cultural capital in relation to mainstream magazines”, also aiming at expanding nationally and internationally. The paper attempts to closely look at the theorists Gayatri Chakraborty Spivak, Homi Bhabha, Judith Butler associated with the concept of class and race. This paper addresses the impact of the dynamics of power and its operation on the Afro-Americans in relation to identity and its representation.

Teaching Beat Little Magazines

The essay highlights the central role of little magazines, self-publishing, and the mimeograph revolution in the dissemination of Beat literature, Belletto provides guidance regarding how to select little magazines for classroom use to teach a Beat ethos and Beat canonicity

Which world, whose literature?

This essay argues that the ‘thought figure’ of world literature has been under incalculable strain from its inception, given the diversity of linguistic and cultural contexts within which it must be understood. After a brief introductory discussion of Rabindranath Tagore’s talk on world literature (1907), the essay goes on to connect world literature debates with those in global modernism, especially modernism in the colony. Looking at the networks of modernism, and the role of little magazines in India, particularly Bengal, in creating a sense of world literature through reviews and translations, it stresses the importance of location, language, and perspective in the wake of decolonization. However, in the present time of ecological and planetary crisis, with a global upsurge of xenophobia, insularity, and ethnic, racist, or communal violence, the notion of a world, or of a world literature, is hard to sustain.