Gentile- und Reichsadel am östlichen Rand des Karolingischen Reiches

At the eastern border of the Carolingian Empire two different groups of elite emerged. When referred to, the individuals in one of the groups were called either by personal names, or by the name of the area they governed; individuals in the other group were called by the name of their people. Members of the first group administered the territorial units of the central area of the former Avar Khaganate just like the Carolingian chief officials and royal vassals in the interior of the Empire. The members of the second group were (indirect) allies of the Avars and had their own tribal prince and gentile nobles. The administrative centres of the Carolingian province Pannoniae developed in synchrony with the inner centres of the Empire, while the centres of power outside the Empire had their own special settlement structures showing a conglomerate of the courts of the tribal nobility.

A Transcript of Submission: Jesus as Fated Victim of Divine Violence in the Old Saxon Heliand

The Heliand, written shortly after the conquest and conversion of the Saxons at the hands of Charlemagne, maintains a vexed place in the study of medieval European Christianity(ies). Some argue that the Heliand’s overarching intent was pastoral, meant to ease the fears and calm the rage of the defeated Saxons, while others posit that the Heliand reflects a “dissident gospel,” aimed at subverting the official theological outlook of the Carolingian empire. This study argues that while both theories capture something of the Heliand’s ingenious contextual impact, they underestimate one of its key themes: the role of wurd (fate) and its co-identification with the “power of God,” which drives Jesus to the cross and scaffolds his submission to the violence of the divine will. Thus, the Heliand presents compliant victimization as the proper “fate” of those who submit to God’s purposes, promising a heavenly reward and countermanding the Saxon ethos of resistance.

Charlemagne, the Carolingian Empire, and Its Successors

Both the Christian empire of Charlemagne and the subsequently hugely influential imperial ideology of the early Middle Ages were rooted in the Roman past. This chapter addresses the reality of the early medieval empire and the ways in which it was represented by contemporaries for posterity. It examines the career of Pippin III, the first king of the Carolingian dynasty, and the expansion of the Carolingian Empire under his illustrious son Charlemagne, by both design and chance, to embrace most of western Europe. This vast realm was governed by an elaborate and efficient political and administrative system in which both lay and ecclesiastical magnates played a crucial role. This system of governance was maintained even within the smaller political units of the later ninth, tenth, and eleventh centuries. The Latin Christian culture initially promoted by Charlemagne, moreover, is the most enduring legacy of the medieval empire to the Western world.