Methodological principles of systematics of recreational goods

The article presents an overview of modern directions and approaches to systematics of recreational resources (goods). The purpose of our study is to develop methodological principles of systematics of recreational goods, taking into account their subject specificity and modern research approaches to the systematics of natural, historical, cultural and socio-economic conditions and resources. The article has been used development by domestic and foreign scientists, as well as preliminary author’s studies. Working-out of a scheme of recreational goods systematics took place on the basis of a dialectical approach, which requires all phenomena and processes in their development, interconnection, and interdependence. The article presents an overview of modern directions and approaches to the systematics of recreational goods and provides a general methodological scheme of systematics of recreational goods. The proposed scheme includes the division of recreational goods to natural, cultural and historical and socio-economic, as well as directions of use by recreational goods – public, collective and personality. The intersections of these categories are marked by the main methodological approaches to the evaluation of recreational conditions and recreational resources. For each direction of the classification and systematics of recreational goods, it is necessary to develop methodological principles and methodological means of inventory and assessing the corresponding combination of recreational conditions and resourceswith forms of use by recreation goods. Such justification also requires enclosed blocks of recreational conditions and resources and social varieties of use. Recreational conditions and resources of public usage are available for all users without restrictions of property rights; they are considered as global civilization goods as the “property” of the world community; they do not have the content of the goods and do not form appropriate market relations, as a rule, a global or regional spatial scale. Recreational conditions and resources of collective usage form natural and geographical objects and phenomena with different forms of ownership (state, corporate) and collective (group) use. They can be shared by common goods, do not have a form of commodity and not take part in market commodity- money circulation. Recreational conditions and resources of individual usage are private or group property of vacationers. They remain outside the economic assessment, but can also form their market environments with competitive relations and be objects of commodity-money circulation.

The Effects of Collective Ritual on Affect, Unity, and Pro-Sociality: A Naturalistic Study

<p>Anthropologists have long speculated that collective group rituals endure due to their functional capacity to foster co-operation and cohesion within groups and thus help societies to overcome free-rider problems. Recently, experimental studies have provided empirical data to support this hypothesis and have suggested that synchronous group movement as a key element in this process. Further more, recent field studies have suggested that the sacred values surrounding rituals may mediate the synchrony/pro-sociality relationship. The current study aims to further explore the psychological affects of group ritual in terms of positive affect, perceptions of group unity, and pro-sociality in naturalistic settings. Additionally the current study extrapolates out physical arousal and religiosity as important elements of ritual as well as synchronous movement. Our results suggest that the psychological modulations of positive affect, perceived group unity, and pro-sociality in rituals are primarily due to the meaning context within which they are performed. Results have also shown that when used together in a religious context, rituals that use high levels of synchrony and physicality are associated with higher levels of positive affect and co-operation within groups. These findings may help to explain the expansion of charismatic religions in those regions of the world where there are lower levels of security. They also suggest that past laboratory studies of ritual have been limited due to their inability to assess the meaning contexts that may be driving the effects found. Further research is required to assess the rates of endurance of these psychological affects outside of ritualistic settings and also the generalisation of pro-sociality to outgroups. Also, future development of more accurate measures of variables for field use will provide additional strength and reliability within this field.</p>

The Effects of Collective Ritual on Affect, Unity, and Pro-Sociality: A Naturalistic Study

<p>Anthropologists have long speculated that collective group rituals endure due to their functional capacity to foster co-operation and cohesion within groups and thus help societies to overcome free-rider problems. Recently, experimental studies have provided empirical data to support this hypothesis and have suggested that synchronous group movement as a key element in this process. Further more, recent field studies have suggested that the sacred values surrounding rituals may mediate the synchrony/pro-sociality relationship. The current study aims to further explore the psychological affects of group ritual in terms of positive affect, perceptions of group unity, and pro-sociality in naturalistic settings. Additionally the current study extrapolates out physical arousal and religiosity as important elements of ritual as well as synchronous movement. Our results suggest that the psychological modulations of positive affect, perceived group unity, and pro-sociality in rituals are primarily due to the meaning context within which they are performed. Results have also shown that when used together in a religious context, rituals that use high levels of synchrony and physicality are associated with higher levels of positive affect and co-operation within groups. These findings may help to explain the expansion of charismatic religions in those regions of the world where there are lower levels of security. They also suggest that past laboratory studies of ritual have been limited due to their inability to assess the meaning contexts that may be driving the effects found. Further research is required to assess the rates of endurance of these psychological affects outside of ritualistic settings and also the generalisation of pro-sociality to outgroups. Also, future development of more accurate measures of variables for field use will provide additional strength and reliability within this field.</p>

COVID-19 policy and insurance coverage

Major medical expense insurance is an investment that covers most of the expenses incurred by medical intervention or treatment. Given the panorama of the new reality derived from SARS-CoV2 (COVID-19), it puts people and their rights in a state of vulnerability and risk; it is important to analyze the role of policies and their coverage in major medical expenses due to COVID-19. This document identifies the landscape of insurance companies in Mexico, which in the wake of the coronavirus included or strengthened their mechanisms for indemnification, deductible, and coinsurance. This was because the Asociación Mexicana de Instituciones de Seguros (AMIS), the Comisión Nacional de Seguros y Fianzas (CNSF) and the Secretaría de Hacienda, agreed on care measures for policyholders. According to AMIS, Mexico had a 10% increase in the contracting of insurance for major medical expenses and a 3% increase in life insurance premiums; although there is talk of an increase that represents a smaller number of people who are unaware or are not interested in the acquisition of insurance for major expenses, they must foresee that it is an investment that provides security and certainty of protection in the future not only in the individual (family) aspect but also in a collective -group way (public institutions and companies) due to the impact it has on all sectors.

An Evolutionary Explanation for the Female Leadership Paradox

Social influence is distributed unequally between males and females in many mammalian societies. In human societies, gender inequality is particularly evident in access to leadership positions. Understanding why women historically and cross-culturally have tended to be under-represented as leaders within human groups and organizations represents a paradox because we lack evidence that women leaders consistently perform worse than men. We also know that women exercise overt influence in collective group-decisions within small-scale human societies, and that female leadership is pervasive in particular contexts across non-human mammalian societies. Here, we offer a transdisciplinary perspective on this female leadership paradox. Synthesis of social science and biological literatures suggests that females and males, on average, differ in why and how they compete for access to political leadership in mixed-gender groups. These differences are influenced by sexual selection and are moderated by socioecological variation across development and, particularly in human societies, by culturally transmitted norms and institutions. The interplay of these forces contributes to the emergence of female leaders within and across species. Furthermore, females may regularly exercise influence on group decisions in less conspicuous ways and different domains than males, and these underappreciated forms of leadership require more study. We offer a comprehensive framework for studying inequality between females and males in access to leadership positions, and we discuss the implications of this approach for understanding the female leadership paradox and for redressing gender inequality in leadership in humans.

Pre-service Teachers' Experiences of Dialogical and Reflective Supervision through Digital Technology

In this article, we review teaching practice supervision methods using Microsoft Teams as a digital, dialogic, and reflective tool in the supervision of the pre-service teachers’ teaching practicum. We applied qualitative thematic analysis to data from conversations and supervision discussions between 40 pre-service teachers and their supervisor on the Microsoft Teams chat channel to investigate pre-service teachers’ experiences of teaching-practice supervision through digital platforms. The dialogical, digital, deep (DDD) pedagogical framework guided the analysis of the data. We found Microsoft Teams enhanced pre-service teachers’ written dialogue, increased peer support, and enabled and deepened collective group dialogue, leading to increased understanding of teaching and learning through analyzing, interpreting, evaluating, producing, and creating knowledge.

Implicit and Explicit Self-Identification as a Drug User in People Who Used Heroin and Methamphetamine

Implicit and explicit self-identification as a drug user specific to the substance used (e.g., viewing oneself as a drinker) have been examined, as they relate to that drug use. However, studies have rarely explored whether identifying as a “drug user” differs implicitly and explicitly for people who use different drugs and how this identification relates to drug-use behaviors or abstinence. This study examined implicit and explicit self-identification as a “drug user” and their associations with drug-use behaviors and abstinence in people who used heroin (PWUH) and people who used methamphetamine (PWUM). Forty PWUH and 35 PWUM in a rehabilitation facility completed the single category implicit association test (SC-IAT), which evaluated implicit associations of a “drug user” with “self,” and a measure of explicit self-identification as a “drug user.” Prior drug-use behaviors and current abstinence duration of the participants were assessed. PWUH demonstrated stronger implicit “self + drug user” associations and higher levels of explicit self-identification as a “drug user” than PWUM. A higher frequency of drug use was associated with higher levels of explicit drug-user self-identity, and longer abstinence duration was positively related to stronger implicit “self + drug user” associations in PWUH. The drug type of heroin (vs. methamphetamine) participants used was associated with a higher frequency of use, which, in turn, predicted higher levels of explicit drug-user self-identity. Given that the PWUH group differs from the PWUM group in terms of implicit and explicit self-identification as “drug users,” it would be more appropriate to address drug-user self-identity of individuals according to the substance they use rather than as a collective group.

Morphology, geometric morphometrics, and taxonomy in relict deciduous oaks woods in northern Italy

The Euganean Hills are a well-known refugee site for thermophilous woody flora in northern Italy. Among the species recorded here, there is Quercus dalechampii. The Euganean Hills are the only northern Italy site where the occurrence of this oak species is considered. The aim of this paper was to verify the presence of Q. dalechampii in the study area and to select possible diagnostic morphological traits that are usable to distinguish it from Q. petraea and Q. pubescens. Forest stands dominated by Q. petraea, Q. pubescens, and the presumed Q. dalechampii were sampled using the phytosociological approach to highlight their ecological features. Leaf and fruit material from 104 oak individuals was analysed from a macro-morphological and micro-morphological point of view. Leaf shape was also analysed using the geometric morphometric approach. All multivariate analysis procedures applied on the matrices of leaf and fruit traits highlighted two main clusters of morphological diversity. One was restricted to Q. pubescens individuals, and the other one was a mix of Q. petraea and presumed Q. dalechampii individuals. According to the twig and leaf trichome traits, all presumed Q. dalechampii individuals were classified as belonging to the Q. petraea collective group. Morphological differences between Q. petraea and presumed Q. dalechampii were considered not significant. In conclusion, the occurrence of a third oak species, in addition to Q. petraea and Q. pubescens, was not confirmed for the study area by the results of this paper. Graphic abstract

Rumiar nuestras heridas. Del dolor social a la potencia colectiva

The article explores in a conceptual way the possibility of processing in collective, group and personal spaces the multiple wounds of our biographies as a motor of problematization and collective empowerment. Taking as a base the intersection of Political ecology, environmental affectivity and bodies and emotions´ sociology; it reflects on the social wounds that make up our short and long memory in the midst of power relations and predation. It focuses on the ways in which «pain becomes silent», especially in the disaffection of violence towards the human and non-human. Finally, a conception of politics as a continuous (re) composition of life (in common) is proposed, in contrast to the idea of the reproduction of life, based on the etymology of the words composition and production.