European colonization and the emergence of novel fire regimes in southeast Australia

The rapid increase in severe wildfires in many parts of the world, especially in temperate systems, requires urgent attention to reduce fires’ catastrophic impacts on human lives, livelihoods, health and economy. Of particular concern is southeast Australia, which harbours one of the most flammable vegetation types on Earth. While previous studies suggest climate and European activities drove changes in southeast Australian fire regimes in the last 200 years, no study has quantitatively tested the relative roles of these drivers. Here, we use a Generalized Linear Modelling to identify the major driver(s) of fire regime change in the southeast Australian mainland during and prior to European colonization. We use multiple charcoal and pollen records across the region and quantitatively compare fire history to records of climate and vegetation change. Results show low levels of biomass burned before colonization, when landscapes where under Indigenous management, even under variable climates. Biomass burned increased markedly due to vegetation/land-use change after colonization and a major decline in regional precipitation about 100 years later. We conclude that Indigenous-maintained open vegetation minimized the amount of biomass burned prior to colonization, while European-suppression of Indigenous land management has amplified biomass accumulation and fuel connectivity in southeast Australian forests since colonization. While climate change remains a major challenge for fire mitigation, implementation of a management approach similar to the pre-colonial period is suggested to ameliorate the risk of future catastrophic fires in the region.

Garry oak ecosystem stand history in Southwest British Columbia, Canada: implications of environmental change and indigenous land use for ecological restoration and population recovery

In the Pacific Northwest of North America, endangered Garry oak ecosystems have a complex history that integrates effects of Holocene climate change, Indigenous land management, and colonial settlement during the Anthropocene. In western Canada, Garry oak and Douglas fir recruitment corresponds with the end of the Little Ice Age (LIA; ca. 1870), after the collapse of Indigenous populations but in some cases prior to European settlement. We examined establishment patterns at three sites in southwest British Columbia, each with different edaphic characteristics based on slope, exposure, and drainage. At our Somenos Marsh site on Vancouver Island, we see a clear relationship between Indigenous occupation, subsequent European settlement, and development of an oak woodland, indicating that Indigenous land management was important for development of many Garry oak ecosystems. However, at the Tumbo Cliff site (Tumbo Island, BC), shallow soil xeric conditions, regional climate, and periodic fire were likely drivers of stand and ecosystem development. Finally, at the deep soil Tumbo Marsh site, Garry oak established and grew quickly when conditions were favorable, following the early twentieth century conversion of a saltwater tidal flat into a freshwater marsh. Combining site level historical records, site characteristics, and dendrochronological data provides a greater understanding of the local and regional factors that shape the unique structures of Garry oak ecosystems at each site. This information can be integrated into restoration and fire management strategies for Garry oak ecosystems as well as elucidate the timing of European settler and climate change impacts on these ecosystems.

Garry Oak Ecosystem Stand History in Southwest British Columbia, Canada: Implications of environmental change and Indigenous land use for Ecological Restoration and Population Recovery

In the Pacific Northwest of North America, endangered Garry oak ecosystems have a complex history that integrates effects of Holocene climate change, Indigenous land management, and colonial settlement during the Anthropocene. In western Canada, Garry oak and Douglas fir recruitment corresponds with the end of the Little Ice Age (LIA; ca. 1870), after the collapse of Indigenous populations but in some cases prior to European settlement. We examined establishment patterns at three sites in southwest British Columbia, each with different edaphic characteristics based on slope, exposure, and drainage. At our Somenos Marsh site on Vancouver Island, we see a clear relationship between Indigenous occupation, subsequent European settlement, and development of an oak woodland, indicating that Indigenous land management was important for development of many Garry oak ecosystems. However, at the Tumbo Cliff site (Tumbo Island, BC), shallow soil xeric conditions, regional climate, and periodic fire were likely drivers of stand and ecosystem development. Finally, at the deep soil Tumbo Marsh site, Garry oak established and grew quickly when conditions were favorable, following the early 19th century conversion of a saltwater tidal flat into a freshwater marsh. Combining site level historical records, site characteristics, and dendrochronological data provides a greater understanding of the local and regional factors that shape the unique structures of Garry oak ecosystems at each site. This information can be integrated into restoration and fire management strategies for Garry oak ecosystems as well as elucidate the timing of European settler and climate change impacts on these ecosystems.

Wrestling with Fire: Indigenous Women’s Resistance and Resurgence

Indigenous activist movements are often articulated through the concepts of struggle, resistance, and resurgence. Indigenous women activists often tie these concepts to vocabularies of responsibility and obligation. Nelson examines the root meanings, contested uses, and pragmatic roles of struggle and resistance in Indigenous women’s activism, including her own experiences as a Native woman and scholar-activist. She articulates this struggle through the concept of “wrestling with fire,” which serves not only as a metaphor for activism, but also as a unique approach by Indigenous women who have specific responsibilities to the natural elements. Real fire and the fire of activism can bring both destruction and renewal, and these interrelated and complex processes have always played important roles in indigenous land management, culture, and spirituality. An ethnopoetic analysis on the role and power of fire in ecological processes and Indigenous oral literatures concludes the essay, with a proposal for how to incorporate Indigenous ways of being in reciprocal relationship with the regenerative power of fire.