Further to the Pre-Muḥammadan Allāh

This article is concerned with the divinity of Allāh before Muḥammad. It is focussed on narrow and broad issues of method, and particularly on inferential evidence for the incidence and nature of this divinity on the evidence of Arabic poetry. It casts a critical look on retrojection Islamic theological concepts to the interpretation of earlier Arabic poetry, and proposes that the now common notion of “pagan monotheism” refers to no actually existing form of religious practice among pre-Muḥammadan Arabs. It reaffirms the salience of polytheism among the Arabs, and the pertinence of concrete historical evidence and of an anthropological sensibility in this domain. La présente étude porte sur une divinité nommée Allāh avant Muḥammad. Elle se concentre sur la question méthodologique des témoignages poétiques, sur l’envergure et la nature de cette divinité, et sur le contexte plus général des questions de méthode. Elle jette un regard critique sur la projection a posteriori des notions théologiques islamiques dans le cadre des analyses déductives fondées sur la matière poétique. Elle propose que l’idée, bien répandue dans des milieux universitaires, des « monothéistes païens » parmi les Arabes ne fait pas référence à la réalité historique des pratiques religieuses des Arabes avant Muḥammad. Elle souligne l’importance du polythéisme chez les Arabes et la pertinence décisive des données historiques concrètes et d’une sensibilité anthropologique dans ce domaine.

Temporal clusters of age-related behavioral alterations captured in smartphone touchscreen interactions

Cognitive and behavioral abilities alter across the adult life span. Smartphones engage various cognitive functions and the corresponding touchscreen interactions may help resolve if and how the behavior is systematically structured by aging. Here, in a sample spanning the adult lifespan (16 to 86 years, N = 598, accumulating 355 million interactions) we analyzed a range of interaction intervals - from a few milliseconds to a minute. We used probability distributions to cluster the interactions according to their next inter-touch interval dynamics to discover systematic age-related changes at the distinct temporal clusters. There were age-related behavioral losses at the clusters occupying short intervals (~ 100 ms, R2 ~ 0.8) but gains at the long intervals (~ 4 s, R2 ~ 0.4). These correlates were independent of the years of experience on the phone or the choice of fingers used on the screen. We found further evidence for a compartmentalized influence of aging, as individuals simultaneously demonstrated both accelerated and decelerated aging at distant temporal clusters. In contrast to these strong correlations, cognitive tests probing sensorimotor, working memory, and executive processes revealed rather weak age-related decline. Contrary to the common notion of a simple behavioral decline with age based on conventional cognitive tests, we show that real-world behavior does not simply decline and the nature of aging systematically varies according to the underlying temporal dynamics. Of all the imaginable factors determining smartphone interactions in the real world, age-sensitive cognitive and behavioral processes can dominatingly dictate smartphone temporal dynamics.

Governance and tax revenue: does foreign aid matter?

This study seeks to explores the relationship among governance, foreign aid, and tax revenue. A common notion on governance is that it is a multifaceted factor, it may affect from other factor that is foreign aid. Foreign aid can hamper the governance situation and thus can reduce tax collection. To test these theoretical assumptions, we collected the numerical data from Asian economies for the years 2001–2019 and employed the panel FMOLS (fully modified ordinary least square) test to estimate the regression. The empirical findings first reveal that governance and foreign aid have a positive association with tax revenue in the long run. However, a negative trend in tax collection was observed following the interaction of foreign aid and governance. Foreign aid deteriorates the governance situation, which has a negative spillover impact on tax revenue. Our empirical analysis suggests that policy officials should focus on exercising governance and foreign aid effectiveness to meet the objective of more tax collection. Points for practitioners Policy officials should focus on better governance exercises. They should carefully decide on the volume of foreign aid receipts. However, if it becomes necessary to receive foreign aid, then they should focus on aid effectiveness. Such steps can benefit the practitioners to collect more tax.

Plasticité et normopathie : Enquêter sur l’identité pour la fabriquer autrement

This article presents the general contours of the notion of identity (sameness and difference, continuity and impermanence, identity processes), as well as one of the philosophical foundations for thinking about this notion (the Apeiron hypothesis). These clarifications on identity reveal, on the one hand, a disconnection of the notion with contemporary usage. On the other hand, these clarifications point towards a re- appropriation of identity in order to make possible thinking about the constitution and composition of an open, non-oppressive common notion, which is in tune with the concrete transformation of its conditions of existence.

Stress-Modulated Pathways

Stress is a condition or an experience that is pervasive throughout human life. While there are many definitions of stress, a common notion is that stress is processed in the central nervous system and has effects on health that are mediated by stress-modulated pathways. Several brain areas, such as the amygdala and the broader limbic system, are involved in interpreting situations as potentially stressful. The signals of these areas converge in the hypothalamus, which orchestrates peripheral stress-modulated pathways, mainly the hypothalamus-pituitary-adrenal (HPA) axis and the autonomic nervous system (ANS). Health effects of stress are mediated by long-term alterations of basic stress system activity, which has downstream effects on pathophysiological pathways such as the inflammatory system.

Why the Internet is Good for Music

<p>The purpose of this thesis is to challenge the common notion that the internet has had a detrimental impact on the music industry, and on musicians’ ability to generate a viable income while still producing good music. Note, that the following arguments do not automatically extend to the effect that the web has had on books, patents, films, journalism or any other medium. The reason for this is because these different disciplines have individual characteristics that make them respond differently to the same socio-economic pressures. However, on the same token, it does not necessarily follow that the conclusions reached here are inapplicable to other activities: perhaps what is true for music in the following pages is also true for e.g. photography. Furthermore, I am not advocating for a free-for-all internet where behemoths like Google, Amazon and Facebook get to do whatever they wish. Although I am intrigued by such matters, the constraints of both time and space allow me only the possibility to focus on the subject that I am most familiar and passionate about. Furthermore, because I am painting a broad picture which encompasses many intellectual disciplines, many of which I am not an expert in, this work is to be considered more on the consistency of the overall argument rather than the minutia of its individual parts.</p>

Why the Internet is Good for Music

<p>The purpose of this thesis is to challenge the common notion that the internet has had a detrimental impact on the music industry, and on musicians’ ability to generate a viable income while still producing good music. Note, that the following arguments do not automatically extend to the effect that the web has had on books, patents, films, journalism or any other medium. The reason for this is because these different disciplines have individual characteristics that make them respond differently to the same socio-economic pressures. However, on the same token, it does not necessarily follow that the conclusions reached here are inapplicable to other activities: perhaps what is true for music in the following pages is also true for e.g. photography. Furthermore, I am not advocating for a free-for-all internet where behemoths like Google, Amazon and Facebook get to do whatever they wish. Although I am intrigued by such matters, the constraints of both time and space allow me only the possibility to focus on the subject that I am most familiar and passionate about. Furthermore, because I am painting a broad picture which encompasses many intellectual disciplines, many of which I am not an expert in, this work is to be considered more on the consistency of the overall argument rather than the minutia of its individual parts.</p>

Common notions and composite collaborations: Thinking with Spinoza to design urban infrastructures for human and wild cohabitants

This paper explores the ways in which we might construct urban environments that are responsible to the needs of more than just human cohabitants. Drawing on Spinoza’s common notion and attentive to the possibilities of socio-natures that both construct and respond to the habitat needs of urban wildlife, I look at how urban design and wildlife habitat might be thought and planned together as a human/non-human composite, invoking a complex spatial and temporal choreography which serves divergent needs. Drawing on examples of urban design in Toronto, Canada, this paper offers a way to think of the city as a composite body in Spinoza’s terms, to become open to an awareness of the city as a composition of forces—a choreography of bodies that are constantly interweaving and overflowing imagined boundaries, struggles that are fought as much over time as space, the accommodation of the temporalities and spatialities of other life processes, other rhythms and cycles that would, without a recalibration, sync uneasily with the pacing and spacing of human requirements.

On collectively assigning features to artifacts

The common notion of artifacts characterizes them as the products of successful activities of their makers, guided by intentions that such objects would instantiate certain features, such as their specific functions. Many counterexamples, however, reveal the unsuitability of the common notion. In the face of this acknowledgment, the paper explores the possibility that features of artifacts, and more specifically, the possession of their functions, may arise, at least partially, from collective assignments. In order to achieve the mentioned goal, the paper critically examines some notions and theses put forward by John Searle (1996; 2010) and others. Its main result, however, consists in offering and elucidating an original thesis, namely, that the functions of many artifacts would be maintained, partially, by forms of continuous collective intentionality, which can involve conscious or unconscious, active or inactive collective intentional states. Keywords: Artifacts, assignment of function, collective intentionality, maintenance of function.

La raison chez Hugues de Saint-Victor : du feuilleté des acceptions à la cohérence d’un sens, d’une pensée, d’un programme éducatif

Three conclusions can be drawn from the study of the word ratio and its derivatives in the works of Hugh of Saint-Victor († 1141). First, the approximately 1500 occurrences present an exceptional diversity of meanings. Second, these meanings are not tightly separated from each other, but tend to tile or merge: not only are there many passages where the translator can legitimately hesitate between two or more interpretations, but the author himself plays on this malleability of significations, as if to refer his reader to an original cohesion of the meanings. Third, it is therefore possible to reconstitute a complex but unified notion of reason, underlying all the uses identified; and it is surely no coincidence that this common notion corresponds very precisely to the Victorine educational program, as Hugh defined it in his Didascalicon.