Modern Technologies and Transformation of Social Work Profession and Education: Insights of Teachers of the Lithuanian and Japanese Higher Education Institutions

This article explores the attitudes of Japanese and Lithuanian social work program teachers towards the challenges posed by modern technologies that may transform social work profession and studies. Study data revealed that scientists from both countries admit that “taming” technologies and optimally “cooperating” with them is the main challenge of social work practice and studies. On the one hand, belief that technological development will provide more opportunities to fulfil the mission of social work was prevalent among the study participants, on the other hand, they had expressed concern that eventually the use of technology will change the essence of social work as a profession of human relations or will create modified forms of social exclusion. Additionally, a niche for the new role of the social worker was identified: to help the world “occupied” by technology remain “social”. Attitudes of research participants from both Lithuania and Japan can be linked to traditional concept of sociality and vision of social work as profession that belongs exclusively to area of human relations. B. Latour’s asocial sociality concept can be applied for broader look into this situation. This concept states that efforts to trace the contribution of actors of an inhuman nature to what belongs in the human world may be more successful when one ceases to view the world exclusively through human eyes and tries to reveal the inner perspectives of phenomena of a mixed nature.

What Counts as Evidence in Child Welfare Research?

In this commentary, we respond to Barth, R. P., Berrick, J. D., Garcia, A. R., Drake, B., Jonson-Reid, M., Gyouroko, J. R., and Greeson, J. K. P. (2021). Research to consider while effectively re-designing child welfare services. Research on Social Work Practice. https://doi.org/10.1177/10497315211050000 and critique their premise that Western-based research with population-level administrative data is the best and only valid evidence on which to base child welfare policy and practice changes. We offer an alternative viewpoint on what forms of evidence should be brought to bear as we consider re-envisioning the child welfare system, highlighting the importance of lived experience and the need to consider the evidence regarding all marginalized racial and ethnic groups. We argue that evidence should represent the perspectives of those with lived experience and that collaborative child welfare research can strengthen the validity of analyses and interpretations. We hold that Barth et al. ask and answer the wrong questions. We press for deeper critical reflection, a more nuanced intersectional lens, and urgent action to address structural and institutional racism in the child welfare system.

The environment has rights: Eco-spiritual social work through ubuntu philosophy and Pachamama: A commentary

Ubuntu has launched the Global Agenda for Social Work and Social Development, 2020–2030. This commentary stipulates how ubuntu can reinforce the Pachamama rights and its significance to social work practice. The African philosophy of ubuntu has potential to enhance the framework of understanding environmental rights from an eco-spiritual social work perspective and integrating the concepts of Pachamama rights. Clearly showing the link between Pachamama and ubuntu, this paper reminds social workers to advance the Rights of Nature.

Creative Writing and Decolonizing Intersectional Feminist Critical Reflexivity: Challenging Neoliberal, Gendered, White, Colonial Practice Norms in the COVID-19 Pandemic

Creative writing during the COVID-19 pandemic can serve as a decolonizing intersectional feminist method for critical self-reflexivity. We share responses to the prompt: “If my therapeutic practice came with a warning label in COVID-19, what would it say?” and provide an analysis of the neoliberalism, whiteness, and colonialism embedded in our creative writing and practice. Engaging in critical self-reflexivity through metaphor carries potential for revealing hidden gendered, racialized, colonial, and neoliberal biases and norms related to social work practice, particularly when done in a collaborative, dialogic manner. We conclude by providing possible creative writing prompts that might be used in social work practice, supervision, and teaching to advance existing practices of self-reflexivity in social work both during and beyond the pandemic.

The importance of narrative learning and reflexivity at work with foreigners granted asylum and the context of a non-governmental organization

This paper discusses the importance of narrative learning and reflexivity at work with foreigners granted asylum. The discussed data is from 1 year duration fieldwork at NGO working with refugees in Lithuania. In this paper the examples from 4 narrative portraits of NGO workers are presented. It is argued that narrative learning is an interactive and co-constructed process and there is the need of awareness about the narratives and narrative learning, and how storytelling could be used for effective social work practice. The paper discusses the doctoral research data and explores the links between narrative learning and reflexivity. It is argued that reflecting about their practice critically, the workers can create new narrative identities and better understand and analyse their own identities, values, choices, practices and wider local and international contexts. Therefore, it is important to increase reflexivity and awareness of workers about various contextual factors and discourses, which might be influencing their narratives about their work and refugees, and further research on narrative learning and narratives of NGO workers.

The Relationship Between Developmental Social Work, Poverty Alleviation, and Sustainable Development in Nigeria

This chapter explores the nexus between developmental social work (DSW) and sustainable development in Nigeria with the specific aim of outlining the issues, challenges, and opportunities involved therein as they affect Nigeria's social development and social work. Social work, which promotes the advancement of social wellbeing, social change, empowerment, and liberation of the vulnerable groups, is an integral concept of DSW. DSW maps out a new direction for social work practice, offering processes to address the causes of societal dysfunction and socioeconomic challenges faced by the people. This approach could be used to tackle Nigeria's social issues and poverty. This chapter argues that there is overlap for DSW to promote and contribute to the realisation of sustainable development, the literary and documentary sources, and the review thereof shows that there is a relationship between DSW and sustainable development as both are geared towards promoting the welfare of the people.

Contributing to indigenous social work practice in Africa: A look at the cultural conceptualisations of social problems in Ghana

This paper aims to contribute to the indigenisation discourse by illustrating how dominant discourses and cultural practices explain and perpetuate social problems. We argue that focussing on the fundamental issue of a cultural conceptualisation of social problems will contribute positively to the development of the indigenous social work practice framework. As social work education forms an important foundation for how future social work practices will be performed, we interviewed 15 social work practicum students in Ghana about the cultural underpinnings of social problems. Themes developed from the interview data suggest that culture plays a key role in conceptualising social problems in Ghana. Although not often, culture tends to underpin and perpetuate social problems, such as streetism, child marriage and child neglect. Social work practice within the indigenous framework should aim at addressing the negative impacts of the cultural undertones of social problems. Social work practitioners should increase advocacy and knowledge sharing on the cultural explanations of social problems and collaborate with community leaders to change cultural values and norms that have negative ripple effects on children, young people and women.