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Published By Aarhus University Library

0105-3191

2021 ◽  
Vol 84 (2) ◽  
pp. 201-203
Author(s):  
Mogens Müller

2021 ◽  
Vol 84 (2) ◽  
pp. 99-123
Author(s):  
Else Marie Wiberg Pedersen

The Norwegian matriarch, Kari E. Børresen, died in April 2016, after a fine academic career as one of the outstanding feminist theologians of her generation. This article seeks to portray her by lifting up one of the key issues of her research within gender studies: the imago Dei and the various ways this was understood in Christian antiquity and the Middle Ages. Before embarking on that, the article introduces Børresen and her work as a feminist theologian in general.


2021 ◽  
Vol 84 (2) ◽  
pp. 207-209
Author(s):  
Martin Friis

2021 ◽  
Vol 84 (2) ◽  
pp. 212
Author(s):  
Martin Schwarz Lausten

2021 ◽  
Vol 84 (2) ◽  
pp. 204-206
Author(s):  
Bent Flemming Nielsen

2021 ◽  
Vol 84 (2) ◽  
pp. 210-211
Author(s):  
Martin Schwarz Lausten

2021 ◽  
Vol 84 (2) ◽  
pp. 97-98
Author(s):  
Nils Arne Pedersen

2021 ◽  
Vol 84 (2) ◽  
pp. 124-146
Author(s):  
Mikael Brorson

At least since Svend Bjerg’s doctoral dissertation, narrative and existentialist theology has, in a Danish context, been considered to be fundamentally opposed to each other. The main goal of the present article is to question this dichotomy. The theoretical foundation for this is an evaluation of the strength of Bjerg’s critique of Rudolf Bultmann and his program of demythologization. This is succeeded by a new interpretation of Johannes Sløk’s authorship focusing on the category of ‘proclamation’, which points to the practical possibility of formulating a narrative existentialist theology, utilizing insights from both theological traditions.


2021 ◽  
Vol 84 (2) ◽  
pp. 167-196
Author(s):  
Martin Friis

This article explores Paul’s use of first-person plural forms in Galatians (specifically Gal 2:15-16; 3:13-14; 3:23-29; 4:1-7 and 4:26 and 31). Proponents of the ‘Sonderweg perspective’ and of ‘the radical new perspective on Paul’ argue that Paul uses these forms as a rhetorical device. He seeks to identify himself with his non-Jewish audience without implying that he himself nor his fellow Jews share in ‘our’ (i.e., non-Jewish) experiences. In opposition to this view, this article presents a ‘new Pauline perspective’ understanding of Paul’s use of ‘we’/’our’. Instead of assuming that his ‘we’ should be construed as ‘you’, it is argued that it ought to be seen as an inclusive ‘we’. Throughout his argumentation in Galatians Paul actively alludes to experiences that he himself and his fellow Christ-believing Jews have partaken in, including the reception of the Spirit, adoption, and liberation from slavery of the flesh and from being ‘under the Law’.


2021 ◽  
Vol 84 (2) ◽  
pp. 197-200
Author(s):  
Christine Svinth-Værge Põder

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