Volodymyr Andriyovych Motornyi: stokes to the portrait of the teacher

Background: Volodymyr Andriyovych Motornyi (1929–2015) is an outstanding Ukrainian Slavist, literary critic, culturologist, university lecturer, translator, diplomat, public figure. The scientific and pedagogical activity of the professor of the Department of Slavonic Philology at the Ivan Franko National University of Lviv is well known in the Slavic world. One of the most prominent representatives of Lviv Slavic studies, an active organiser of science, Professor Volodymyr Motornyi was a famous representative of Bohemistics. Along with Professor Kostiantyn Trofymovych, he launched the Ukrainian scientific school of Sorbian studies, actively studied and popularised the literature and culture of various Slavic nations. One can hardly overestimate his contribution to the development of Ukrainian science being a talented teacher who educated many generations of young Slavists, was a co-organiser of the Lviv International Slavic Colloquia, as well as numerous scientific and cultural events. Despite the existence of articles and reviews dedicated to Volodymyr Motornyi, the figure of the Professor deserves more detailed coverage and promotion of his creative heritage. Purpose: The article aims to introduce readers to a sort of the portrait of Professor Motornyi as a teacher and scholar; and given the scale of the scholar and the breadth of his interests, the authors have chosen the path of presentation of just a few aspects of his work. A special place is given to the combination of objective and subjective presentation of the Professor: the facts of the biography of the scholar are supplemented by the memories of the colleagues and students. Results: The article outlines the basic touches to the portrait of Professor Volodymyr Andriyovych Motornyi, a remarkable Ukrainian scholar, one of the most prominent representatives of Lviv Slavic studies. The key dates of the biography are given, the main directions of scientific, pedagogical, and creative activity of the Slavist are analysed. Memoirs of the colleagues – well-known scholars, former students and followers of the Professor – are an important element of the article. The article is currently the most complete and comprehensive presentation of the figure of the outstanding Ukrainian scholar, educator, organiser of science, intellectual and Teacher. Key words: Volodymyr Andriiovych Motorny, Slavic studies, literary studies, bohemian studies, sorabistics, pedagogical activity.

Lusatian Folklore in the Slavic Research of the Italian Wolfango (Wolf) Giusti

Purpose: The article is devoted to the Sorbian studies work of the Italian Slavic scholar of Lusatian origin Wolfango Giusti (1901-1980) “The Folk Lusatian Serbian Song” (1926), totally unknown in Ukrainian Slavic scholars’ circles. The author of a large number of Sorbian studies publications printed in the 1920s and 1930s in the pages of Italian Slavic editions, he became a true popularizer of Lusatian culture, and his works found a special reverberation in the research papers of authoritative Sorbian scholars. W. Giusti’s name as researcher and translator has recently been more frequently mentioned in Slavistic publications, his interest in Ukrainian poetry, esp. in the 1920s, is written about. The interest in W. Giusti’s literary legacy is linked, in particular, to his being interested in T. Shevchenko’s and M. Shashkevych’s lyrics. In the research under analysis, the Italian scholar stressed that “the soul of the Lusatian people has found its best and fullest expression in their folk song”. Also mentioned by W. Giusti were Ukrainian folk songs, rich in their multi-genre samples. Results: The paper presents a classification of the most characteristic folk songs, the classification coming to be basis-providing for the Italian scholar: W. Giusti relied on authoritative research papers, including those by the scholars K. Fiedler and B. Krawc. The Italian Slavicist acquaints us with songs of love between brother and sister, love songs about the way of life of the whole people, songs resonating with the motif of fidelity. Neither has the literary scholar bypassed the issue of the neighbouring peoples’ influence experienced by Lusatian culture, particularly that of a Germanic culture, providing some examples of a “spiritual analogy” with German folk songs. W. Giusti completed his short essay by promising to offer the reader, before long, “other genres of the extremely rich Lusatian folklore”. The promise came to be fulfilled as early as the next year, in the work published under the title “Folk Lusatian Serbian Songs”. Key words: Lusatian folklore, Wolfango Giusti, folk song, motif of fidelity/infidelity, dramatic mood, classification of songs, aspects of “Wendish” folklore, Germanic influence.

Instilled ethnogenetic memory, or how the Rus people realized their Slavic nature

Background: The idea of the origin of the Slavic peoples from a single genetic root originated in the early Middle Ages and in all subsequent historical periods it served as a starting point for various mythologemes, ideologemes, theories and concepts. Even now, despite numerous attempts at deconstruction, they continue to function, producing “necessary” meanings and fueling established stereotypes. The later stages of their development are generally well studied, but the origin and initial establishment still remain a mystery. The greatest difficulty lies not so much in the small number and fragmentation of written reports on the early Slavs but in the absence of radically new, comprehensive interpretations. Purpose: The proposed investigation aims to initiate the filling of this gap by comprehensively considering the problem of forming the Slavic identity of Rus, through the prism not only of the original close interaction of Slavic peoples, but also the unique conditions and experience of their own Christian cultures, their remoteness, differences and alienations - perspectives still unexplored in the scientific literature. Results: Analysis of the episodes of the introductory part and Article dated 898 of the Tale of Bygone Years, which contain fragments of the oldest Slavic ethnogenetic ideas, shows their non-native origin. The image of the ancient Slavic community developed in the bosom of the Cyril and Methodius tradition. It penetrated Rus, apparently, in line with Western and South Slavic religious and cultural influences. At the same time, there was no single, more or less integral narrative. Rus chroniclers were forced to synthesize texts of different content and ideological direction and even genre, adapting them to their own historiographical concept. Although the term “Slavs” in Rus was actively used in the days before the writing of the Tale of Bygone Years, its functional potential was fully used only in the early XII century – thanks to the inculcation of the Rus identity – one of the pivotal and most deeply rooted structures of the collective historical consciousness. Key words: Rus, ethnogenetic notions, Slavic identity, The Tale of Bygone Years, Slavs, Cyril and Methodius tradition.

Semantics of pre-war names of lviv villas

Background: The names of houses in Lviv, including villas, are still an unexplored niche in Lviv studies. The issue of semantics of pre-war names of Lviv villas is important at the present stage of the development of the onomastic research. It gives the clue of a good house name to modern naming and house-building companies. Purpose: The author put forward the task to acquaint readers with the Lviv’s named villas (ХІХ–the beginning of ХХ century), to describe the specification of naming features and name functions in diachronic cut and to define semantic groups of villa`s names. They appeared in the times when in naming there was no real practical need and became a manifestation of home essence, a mediator in communication between the owner, the host and a passerby, a potential guest. The name of the house emphasized its individuality, charm, created an emotional personal component of the city text. It was associated with its owners and gave an idea of the level of well-being, education, national composition and religious affiliation of the inhabitants. Results: Lviv`s villas were named mostly in Polish by its owners, architects or citizens. Their purposes were to nominate, distinguish (address function), inform, separate from the others, express oneself as an author, as well as to advertise. The nominative field of Lviv`s house names is represented by women’s names and their shorten forms, words with positive associations, sometimes with several meanings, family coats of arms, external characteristics and location of the house. Key words: name semantic, nominating field, dwelling house, villa, L’viv.

John Amos Comenius: incipience of the ecumenical worldview

Background: The 17th century was marked by tragic religious conflicts and the Thirty Years’ War. The polarization of the Western Church, begun by ‘The First Reformation’, was deepened during this period by the emergence of new denominations. These factors forced political and church leaders to consider more effective forms of interstate and interchurch relations. In Protestant theology was formed the ideological program of ‘The Second Reformation’, which was associated with social and scientific progress and was to prepare mankind for the Millennial Kingdom. The implementation of this program required overcoming the contradictions between the Protestant churches: therefore, the mainstream of ‘The Second Reformation’ was irenicism, which during the Thirty Years’ War went beyond the narrow confessional boundaries. Purpose: On the example of church and scientific-educational activity of a Czech thinker John Amos Comenius shows the process of search by reformers of the 17th century the ways of religious understanding. The author of the article proves rethinking by John Comenius of irenic projects in favor of the ecumenical model, which would synthesize the ideas of humanism, pacifism and religious tolerance. This model was embodied in his idea of the Universal Christianity as an integral element of social and spiritual harmony of the world. Results: The author of the article confirms the thesis that John Comenius’ ecumenical worldview was based on the spiritual tradition and ecclesiastical paradigm of the Czech Brotherhood, on scientific achievements and socio-ethical utopias of the Early Modern period, as well as on irenic projects of European reformers. Disappointed with the futility of the Colloquium Charitativum (1645), John Comenius proposed a new vision of the Universal Christianity, based on the rejection of the confessional traditions, which could not shake religious faith but instead caused theological controversy. He proposed the Universal Christianity, directed on the mutual respect of believers of different churches and their cooperation. According to John Comenius, such Universal Christianity can become a spiritual platform of religious peace. Key words: John Amos Comenius, Czech Brotherhood, ‘The Second Reformation’, irenicism, ecumenism.

The idea of Central Europe: literary projections (M. Kundera, D. Kiš, J. Andrukhovych)

Background: The talks about Central or Central-Eastern Europe are actualized by new political and ontological challenges and feelings of obstruction when one after another Soviet interventions took place in this space. M. Kundera's essay "The Tragedy of Central Europe" is quite quoted and analyzed not only in literary studies, but also in philosophical, historical, political and other studies. His text inspired others authors to create their own vision of the Central Europe. But it’s one of the first attempts of a comparative analysis of the aesthetic and philosophical ideas of Kundera, Kiš, and Andrukhovych has been made. Purpose: The purpose of this article is to clarify the peculiarities of the expression of the idea of Central Europe in the aesthetic and philosophical thought of Milan Kundera, Danylo Kiš, Yurii Andrukhovych, thus demonstrating the various manifestations of this concept in Slavic literature. Results: Central Europe (in Adrukhovych case is Eastern-Central Europe) is a floating cultural space with apocalyptic and anti-imperial character wich has post-Habsburg and urban dominants. Oppositions of “one's own” and “foreign”, “cultural” and “barbaric”, “harmonious” and “imposed” are clearly traced. Literary projections of Central Europe are accompanied by attempts to reconstruct it, recreate it from ruins, and fix the vanishing world, where universal (Habsburg heritage) predominates, in which national (in these cases Czech, Jewish, Ukrainian) and anti-colonial issues are intertwined. Key words: Central Europe, Central and Eastern Europe, prose, space, apocalyptic, anti-imperialism.

Conscription that didn’t happen (as to the question regarding the attempt for the conscription of Ukrainians into the Polish army in 1920)

Background: In the summer of 1920 the Polish-Soviet reached its apogee. While Soviet troops were approaching Warsaw, the fate of Polish statehood was to be decided. Having suffered numerous casualties, captivity and desertion of servicemen, the Polish army needed additional replenishment. Desertion, panic, self-harm of the military turned out to be especially destructive for the army, which badly undermined its fighting capacity. Under such circumstances, the Polish authorities took the decision to conduct general conscription campaign, which also included national minorities. The topic of conscription into the Polish army in the summer of 1920 in Eastern Galicia, involving also Ukrainians, has not been the subject of special investigation. Some aspects are only partially mentioned in the works by Polish researchers. Domestic scientists have hardly touched upon this problem. Given this, the following topic remains its relevance. Purpose: The work is aimed to analyze the circumstances under which the military-political authority decided to conduct additional conscription campaign into the Polish army in the summer of 1920, to determine the attitude of conscripts to military service duty, and to reveal the factors that influenced the mobilization and its results. Results: The conscription campaign in Eastern Galicia in the summer and autumn of 1920 did not live up to the country authority’s expectations, since most conscripts avoided joining the army. That was due to the unfavorable development of the situation at the front (Soviet offensive, desertion), disorganization of the administrative apparatus, because of panic, and hasty evacuation), infectious diseases, Soviet propaganda. The failure of conscription was also caused by some subjective factors such as low level of national consciousness of recruits, poor understanding of the tragic circumstances in which the country found itself, unwillingness to serve and fight owing to the work in households, survival instinct, and cowardice. The attempt and idea to conscript Ukrainians into the Polish army was unrealistic from the very beginning due to the tense social and political relations, the negative attitude of Ukrainians towards the Polish state, and the unpredictable outcome of the situation in case of increasing number of Ukrainians in the army. Therefore, realizing the challenges associated with the growth of the number of Ukrainians in the army especially at the front country's authorities refused to implement this plan. Key words: 1920, Polish Army, deserters, conscription, Eastern Galicia, national consciousness.

The Empire of Rus’: prehistory and the beginnings of formation

Background: The article attempts to study the processes of political consolidation of Slavic tribes in the IV–VIII centuries, to establish the main factors that influenced the formation of the early Slavic states; trace the prehistory of Rus’ and determine the beginnings of the Rus’ empire. Purpose: To identify a set of medieval sources for studying the history of the early Slavic states, to analyze the information of medieval writers about the Slavs and Rus’ people, their early state formations and titles of rulers to help establish the nature and degree of state-building processes. Analysis of written sources shows that the first reports of the early Slavic states appear in the Byzantine chronicles in the VI century during the era of the Great Migration, when large-scale migration in the Balkans formed large Slavic regions and Slavic expansion was a serious threat to the territories of the empire. Arab authors begin to mention the Slavs and Rus’ people later, in the VII–VIII centuries, during the beginning of Arab expansion within Byzantium and the development of international trade between Europe and the Arab East in which the Slavs played a leading role. According to sources the formation of Rus’ in southern Eastern Europe was preceded by the formation of large military-political associations of the Slavs - the unions of the Ants and Dulibs, Greater Croatia. Here as in the Baltic Pomerania and the Danube, they originated in the Slavic areas through which international trade routes passed. International trade contributed to the development of cities, strengthened the process of political consolidation and became an important factor in the formation of the early Slavic states and the formation of the Rus’ empire. Its territorial core was the Middle Dnieper region through which passed the routes connecting the north and south of the continent, as well as the transcontinental trade route between the European West and the Arab East. The establishment of control over water and land international routes was the main reason for the expansion of the Rus’ people which resulted in the formation of the largest European empire in the Middle Ages. Keywords: migrations of the Slavs, early Slavic states, the Ant Union, the Dulib Union, international trade routes, Rus’ people, Rus’ empire.

Political Rusynism in Croatia

Background: Historiography has long debated the identity of the terms “Ruthenian” and “Ukrainian”. It is obvious that “the Ruthenian” is the historical name of the modern name “the Ukrainian”. However, there are still theories that try to justify the separation of the Ruthenians and the Ukrainians, to recognize the Ruthenians as a separate nation – that is, they promote the ideas of political Rusynism (Ruthenianism). Ukraine's neighbors use a Ruthenian question for their own purposes, primarily to separate the Ruthenians from the Ukrainians in order to assimilate them more quickly. The Ruthenian-Ukrainian community in Croatia did not escape such a problem. The question of political Rusynism is well covered in historiography. However, there are almost no works about political Rusynism in Croatia. Purpose: Consideration of the origin and development of the ideas of political Ruthenianism among immigrants from Ukrainian lands in Croatia and the impact of these ideas on the prospects for the development and existence of both national groups - both Ruthenians and Ukrainians. Results: An immigrants from Ukrainian lands who came to Croatia in the middle of the 18th century identified themselves as the Ruthenians; those who moved here from the end of the 19th century called themselves as the Ukrainians. On the eve of the First World War, russophile tendencies prevailed among the Ruthenians. During the interwar period, contacts between Ukrainian emigrants of various migration waves strengthened. This fact contributed to the spread of the self-name “the Ukrainians”, which coexisted with the name “the Ruthenians”. Post-war attempts to unite the Ruthenians and the Ukrainians into one nationality were unsuccessful. The Yugoslav authorities deliberately separated the Ruthenians and the Ukrainians, and contributed to the formation of the Ruthenian national consciousness. The situation in Croatia was different. Here, the interests of the two ethnic groups were expressed by the Union of Ruthenians and Ukrainians of Croatia (SRiU). The position of the SRiU was that the Ruthenians were traditional, and the Ukrainians were the actual name of the same nation. But there was resistance to such a policy of the Union among the Ruthenians in Croatia. Conservative Ruthenians sought to maintain a certain distance from the Ukrainians. In particular, they held separate festivals, “summer schools” for young people, and used the wording “the Ruthenians and Ukrainians” instead of “the Ruthenians-Ukrainians”. The reason for the recent rise of Ruthenian separatism was the policy of the Croatian government. At the beginning of the 21st century, Croatia, under pressure from the West, adopted a number of pieces of legislation to strengthen the rights of national minorities. The new legislation gave great rights to national minorities (separately to the Ruthenians and separately to the Ukrainians), which leveled the long-standing common policy of the Ruthenian-Ukrainian community. The disputes within the Union resulted in its split and the formation of several separate Ruthenian and Ukrainian organizations. Ruthenian communities promote the preservation of the national identity of the Ruthenians, believing that Ukraine is not their homeland. Thanks to state support, Croatian Ruthenians publish memoirs about the life of their diaspora without mentioning the Ukrainians. Activists of political Rusynism in Croatia accuse Ukraine of assimilating of the Ruthenians, denying a kinship of the Ruthenians and the Ukrainians. Views on a Ruthenian language were also revised. It is believed that its basis is closer to the East Slovak dialect with Ukrainian features. The demarcation with the Ukrainians did not stop the assimilation of the Ruthenians in Croatia. For half a century there has been a steady decline in their numbers. At the same time, the Ruthenian minority is aging, its average age is 50 years. Therefore, the accelerated processes of assimilation among the Ruthenians and the lack of a “mother” state from which they could expect help threaten not only to the long-term dominance of Ruthenian separatism’s idea among the majority of the Ruthenians, but also their survival as a minority. If the Ruthenians of Croatia, in order to save their community, decide to reunite with the Ukrainians, then even under such conditions, the political Rusynism of Croatia also have no prospects for it’s existence. Key words: Croatia, the Ruthenians, the Ukrainians, political Rusynism, assimilation, Union of the Ruthenians of the Republic of Croatia.

What Rus’-Ukraina was begun with?

Background: The Thorny problems of indo-european and Slavic ethnogenezis abandon debatable the questions of beginning of the Ukrainian ethnos and his state system. Practical absence of a traditional spring base pushed away on the second plan usual historiography methods and pulled out on the first plan a tool end proofs of the special disciplines created on his base: linguistics, onomastics, ethnography, anthropology and archaeology. But white the Ukrainian researchers from far away watch after the polemic of their neighbours, last, especially taking into account the terms of “hibrid war”. With lightness attribut these questions to beginning of 20 of century and, even, later. Purpose: In the article a realizable attempt is on the basic of the last achievements of world science to analyse Slavic ethnogenezis from appearance of the Slavic tribal unions. Community development of the se tribal unions is analysed also in the light of mone new theories of chiefdom up to her transformation in the early state of military wife type (military hovernment). Results: The consequences of this development are fixed in the first fixed undoubted report about existence the Caganat of Rus’. In the process of research the comparative analysis of development of institutes of the state of military hovernment was carried out in Slavic, Scandinavian and Centrally-Cerman arrays. The similar global analisis of these difficult processes and phenomena comes true in general first with complete realization discussions are round them on the whole as well as in separate details. The undoubted is seemed only by a general conclusion in relation to completion of these processes and transformations in the Dnepr region in the first half of 9 of Century as a result of creation of Caganat of Rus’. Key words: old indo-european association, culture of lithoidal battle-exes, German and Baltic-Slavic languare groups, tribe, chefdom, state of military hovernment, Caganat of Rus’.