Spectacular memory: Zombie pasts in the themed shopping malls of Dubai

Memory invariably involves sifting and sorting historical traces and reassembling them into societal representations of the past. Usually this has been done by social groups of different kinds or the cultural institutions associated with them, and has provided materials for the construction and maintenance of group identity. In what I term “spectacular memory,” however, the sifting and sorting of memory traces is performed by commercial and media institutions within a globalized cultural framework to create spectacles for mass consumption. Spectacular memory is enabled by the progressive breakdown of Halbwach’s “social frameworks of memory”—the association of memory with face-to-face relations within social groups. In late modern societies, “memory” as a coherent body of representations which is the property of more-or-less bounded social groups has largely devolved into a globalized store of representations curated and diffused through the media, advertising, tourism and entertainment industries. This article uses the example of the history-themed shopping malls of Dubai to characterize this form of memory.

Afro-Germans, multidirectional memory and French colonial aphasia: The legacy of the First World War in Galadio by Didier Daeninckx

This article offers an analysis of mnemonic traces in Galadio, Didier Daeninckx’s 2010 novel. I demonstrate that by fictionalizing the history of the persecution of Afro-Germans under National Socialism, the novel exposes antiblackness as a neglected phenomenon of the Third Reich. Synchronously, applying Michael Rothberg’s theoretical framework, the article discusses the dialogue between Jewish and Afro-German legacies of violence in the novel, as well as the intricate relation between colony, camp and what Paul Gilroy defines as camp mentality. Furthermore, I argue that Daeninckx engages with French colonial aphasia: in my interpretation, his oblique approach to the French imperial past conveys its simultaneous presence and absence, which is key to disabled memory. Finally, I focus on the ethics of commemoration in Galadio, which claims space for black soldiers in French collective memory of the two world wars, yet at the same time challenges imperial loyalties and homogeneous approaches to French national identity.

‘We thought she was a witch’: Gender, class and whiteness in the familial ‘memory archive’

‘We thought she was a witch’ uses my own ‘memory archive’ to give texture to the complex inheritance of gender, class and race that characterises the present. Drawing on interviews, archival data and fictionalisation, the article explores the role of gendered labour in securing dominant understandings of class progress. Starting from stories, my mother and I weave together of the history of 64 Chepstow Road, Newport (where her maternal family lived), I highlight the cost of historiography that does not pay attention to what is written out of family memory. The article draws on existing feminist memory work to flesh out an intersectional approach to the ‘memory archive’ we inherit and introduces the importance of an imaginative approach to the past.

Civilizational mnemonics and the longue durée: The Bulgarian case

Constructivist assumptions have dominated the field of memory studies, producing an avalanche of case studies focusing on the instrumental and expedient factors shaping memory politics. However, this constructivist bias has also yielded new blind spots. For one, it tends to privilege “events” and “contingencies” over the longue durée of a particular memory configuration. Two, it remains caught in a binary juxtaposition with some states adopting globally circulating mnemonic scripts, signaling universal aspirations, while other states pursue nation-centric approaches. To overcome these blind spots (and binaries), we propose two interrelated conceptual moves: first, we are taking the importance of enduring memory figurations into consideration. Second, we expand the nation-state focus by introducing the notion of “civilizational mnemonics,” which does not replace national memories, but frequently underwrites them. Bulgarian memory politics, our test case, is part of a complex nexus of imperial legacies and post-colonial discourses. Bulgaria has been a middle ground, accommodating competing imperial projects—Ottoman, Russian, and Western. These intersections allow us to draw general inferences about mnemonic tropes and their enduring salience.

Knotted memories of a betrayed sacrifice: Rethinking trauma and hope in South Africa

Different groups within South African society express disillusionment with the present through a discourse of betrayal in relation to the liberation movement-cum-governing-party of the African National Congress. This article focuses on a particular articulation of this discourse within two memory communities in the Western Cape (Bonteheuwel and Crossroads) who were embroiled in violence and political struggle during apartheid and continue to suffer conditions of structural violence in the post-apartheid era. It analyses the shared memory narrative of a ‘betrayed sacrifice’ to demonstrate a proposed theoretical concept of ‘knotted memories’ which describes the way in which past and present memories of suffering knot together to produce a lived affective condition of despair. It further considers what these everyday experiences of ‘knotted memories’ mean for re-thinking the nature of trauma and hope in relation to post-apartheid despair.

Democratizing memory and the question of Black difference in Brazil (ca. 1980–1988): The transformation of the Serra da Barriga (Alagoas), from haunted “Black territory” to national memorial in the transition between dictatorship and democracy

By voiding the previous social pact, including the predominant conception of racial integration, the Brazilian military regime (1964–1985) created the conditions for a radical understanding of Black difference, which found its leading motif in the memory of the Quilombo of Palmares, a historical community of rebel slaves. A new Black movement understood its cultural and historical experience as containing a utopian legacy, an alternative for a Brazil marked by racism and inequality. To overcome its problems of legitimation, the regime set into motion a process of gradual democratization. The need to symbolically and culturally accomplish this transition created an institutional breach for the memory politics of the Black movement. In this context, the inclusion of the Serra da Barriga, a site of the war against Palmares, into national cultural heritage became the testing grounds for novel politics of culture that changed both the understanding of Brazilian nationhood and Black difference, as represented in the memory of Palmares.

Texas, monuments, toward a politics of self-reckoning

In this article, I examine the efforts of a group of anti-Confederate monument activists in Williamson County, Texas. The article begins with the history of the monument itself, 100 years before the activists initiated their efforts. The intransigence to removing the Confederate monument is symbolic of white resistance to struggles for racial equality more broadly. Second, I discuss how the local legal impasse has contributed to distinct anti-monument activist strategies that deploy counternarratives and memories, from performances, to challenging narrative claims regarding who is more patriotic. Finally, I explore the politics of self-reckoning—the process by which white people find that they have to answer for racism deep within themselves as well as in relation to violent white supremacy and the legal and institutional fortress that protects whiteness generally. Battling both racists and racist institutions is hard and lengthy, and monument activism persistently exposes what is at stake.

Memory dynamics in times of crisis: An interview with Sarah Gensburger

Working at the intersection of political science, ethnographic sociology, and contemporary historiography, Sarah Gensburger specializes in the social dynamics of memory. In this interview, she talks about her book Memory on My Doorstep: Chronicles of the Bataclan Neighborhood, Paris 2015–2016, which traces the evolving memorialization processes following the 2015 terrorist attacks in Paris, their impact on the local landscape, and the social appropriations of the past by visitors at memorials and commemorative sites. She also discusses her new project Vitrines en confinement—Vetrine in quarantena (“Windows in Lockdown”), which documents public responses to the coronavirus pandemic from different sites across Europe through the creation of a photographic archive of public space. The interview highlights issues around the immediacy of contemporary memorialization practices, the ways in which people engage with their local space during times of crisis, and how we are all actively involved in preserving memory for the future.