The Great War and the public health enterprise

Author(s):  
Nancy Solan Goldberg

Direct witness and thoughtful meditation are core values of content and form in the canon of French Great War fiction and were established from the earliest narratives in 1914. Moral authority and ownership of the truth were both the privilege of soldier-writers like Barbusse and Dorgelès, who also sought insightful meaning in their direct experience. Their works remain “in collective memory” and continue to be published, read, and analysed (Grabes). With the passage of time, the gaps in insights and memory of direct witness were fi lled by fi ction in the works of canonical post-memory writers (Rigney). The rediscovery and reappraisal of disparate elements of the war by historians and non-canonical genre writers restored value to some of these objects, such as executions and the reintegration of veterans into society, that had “fall[en] out of frames of attention” (Assmann). Crime fiction novels set during the Great War, by virtue of their non-canonical status as genre fiction, were not restrained by acknowledged and often depreciatory imperatives of form and content. Unencumbered by these canonical constraints, the works of crime fi ction writers tell a “counter-history,” thus transferring a proscribed and obfuscated subject to the public sphere (Assmann).


2020 ◽  
Vol 45 (6) ◽  
pp. 907-920 ◽  
Author(s):  
Harold A. Pollack

Abstract The United States is now experiencing public health catastrophe on a scale not seen for more than a century. COVID-19 puts into stark relief the mutual obligations that reflect interdependence among participants in a common society. Drawing on the work of Amartya Sen concerning famine and related challenges, the author discusses the accompanying implications for social justice. Social justice in catastrophe requires strong social insurance structures and legal protections for the most vulnerable people, who would otherwise lack economic resources and political influence to protect their essential interests. Social justice also requires greater and more sustained attention to disaster preparedness and public health infrastructure—both of which are characteristically neglected, in part because the public health enterprise is identified with politically weak and often stigmatized populations.


2021 ◽  
Vol 88 (3) ◽  
pp. 401-428
Author(s):  
Yaşar Tolga Cora

This article examines the different ways in which masculinity and ethnicity were mu- tually constructed during the Great War and the Armenian Genocide by analyzing the memoirs of Armenak Melikyan, an Armenian cavalry officer in the Ottoman Army. It discusses why Melikyan emphasized in his memoirs certain values, such as dutiful- ness, resourcefulness, and hard work, which were all firmly associated with the he- gemonic masculine model of citizen-soldiers in the late Ottoman Empire. The article further examines the emphasis Melikyan laid on the public recognition he received for his qualities as an officer from Muslim/Turkish superiors, thus reflecting both ethnic and gendered hierarchies in the army. The article argues that many Armenian soldiers in the Ottoman army performed according to hegemonic masculine models in order to defend their precarious masculinity against physical and psychological challenges. This allowed them to remasculinize themselves in the context of the Great War and the Genocide. The article contributes to the study of military memoirs in the late Ottoman Empire by underlining the relation between social and cultural norms and expecta- tions on the one hand and the individual self-perception of military experiences on the other, in the context of the war and ethnic violence.


2016 ◽  
Vol 22 (1) ◽  
pp. 99-101
Author(s):  
Lia Katz ◽  
Donna Marshall ◽  
Paul E. Jarris

2009 ◽  
pp. 113-136
Author(s):  
Eva Cecchinato

- The essay analyzes the recoveries of the garibaldian tradition in the period among the two world wars. The levels are manifold: the political dimension and the generational aspects, the family genealogies of the garibaldinism and the imaginary genealogies, sometimes interwoven and contrasted. Particular attention has been therefore reserved to the pages of "Camicia rossa", in which take form the perspectives and the claims of the "garibaldian fascism", but some contrasts also manifest themselves among the public use of the history promoted by the regime and the position of Ezio Garibaldi. On the long period the antifascist declination of the garibaldian tradition has in the French context its ground of fundamental development. The diplomatic relationships between Italy and France constitute the background to the dynamics in which the refugees try to create or to preserve a social and political role. The political emigration doesn't give up at all valorizing the patrimony of the Risorgimento in antifascist key. In the environment and on the pages of "Giustizia e Libertŕ" the dispute on the Risorgimento is faced in more systematic way. The recoveries of the garibaldian tradition - fascists and antifascists - concern a fundamental historical knot: the inheritance of the Great War and the choice of the Italian volunteers of the 1914. Recovering a constitutive and native aspect of the camicia rossa, the stories of the garibaldinism in this phase have therefore an international dimension and they are subscribed in a triangular perimeter that has Italy, France and Spain as vertexes.


1923 ◽  
Vol 3 (4) ◽  
pp. 311-333 ◽  
Author(s):  
C. Leonard Woolley

It was in the middle of the nineteenth century that the site of Ur was identified and the excavation of its ruins begun by G. E. Taylor, consul at Basra, acting on behalf of the British Museum. A number of antiquities was brought back to London, but the unsensational character of the finds in southern Mesopotamia caused them to be overshadowed by the striking discoveries then being made in the northern mounds, and work was abandoned, not to be resumed until the Great War put the British in temporary possession of the country and gave it a fresh interest in the eyes of the public. In the latter part of the war Mr. R. Campbell Thompson, working for the British Museum, made soundings at Ur, but did not carry out extensive excavations; in 1919 Dr. H. R. Hall was sent out by the Trustees and began a systematic investigation of the site, employing a considerable force of men for nearly three months, and obtaining important results. Dr. Hall's work made it evident that if the site of Ur was to be tackled seriously, a whole series of campaigns extending over many years and involving very heavy outlay would be required, campaigns to which the post-war finances of the British Museum were by no means adequate. Fortunately the Trustees were at this juncture able to join forces with the Museum of the University of Pennsylvania, and it was decided that an expedition should take the field at the joint expense of the two institutions, which should also share with the Iraq Government in the material results of the work. Of this joint expedition I was asked to take charge. Mr. F. G. Newton came as architect of the party, Mr. Sidney Smith of the British Museum dealt with the inscriptions, and at the end of the year we were joined by Mr. A. W. Lawrence. Hamoudi, my Carchemish foreman, was put in charge of the men; the actual labourers were the Muntafik Arabs of the district. Digging started at the beginning of November and went on without interruption, owing to an unusually clement winter, until halfway through February.


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