The Scholarly Odyssey of an Activist Historian: Alan Dawley in Historiography

2009 ◽  
Vol 8 (1) ◽  
pp. 29-49 ◽  
Author(s):  
Ian Tyrrell

It would be tempting to see the late Alan Dawley as an intellectual product of the 1960s, a decade that has attracted considerable attention among historians and that shaped the political and intellectual preoccupations of a generation. To be sure, Dawley played a part in that era's social-protest movement that shaped his career as a scholar-activist. Katy Weschler Dawley spoke recently of a young man “with a purpose,” who “became committed to achieve goals of justice, civil-rights and antiwar movements.” These were indeed abiding commitments that would have made the separation of activism and scholarship difficult for any historian, and there is no doubt that Dawley was such a writer driven at the outset by political ideals.

2020 ◽  
pp. 137-158
Author(s):  
Joe William Trotter

By the mid-1960s, the political and social terrain on which the Urban League worked had changed dramatically. The Pittsburgh-born children of southern black migrants had come of age and pushed hard against the color line in the city's economy, politics, and institutions. National headquarters and local branches across the country worried about the increasing black nationalist turn in African American politics. But the ULP had helped to establish the postwar groundwork and even models for the fluorescence and even militance of Pittsburgh's Civil Rights and Black Power struggles of the 1960s and early 1970s.


2018 ◽  
Vol 23 (2) ◽  
pp. 347-367
Author(s):  
Sunyoung Park

AbstractA positivist vision of science fiction as a discourse closely bound to science and technology has been influential in South Korea ever since the first flourishing of the genre in the 1960s. Using that normative vision as a reference, the present essay investigates the ways in which select science-fictional texts have actually represented the technoscientific enterprise in South Korea in the period spanning the 1960s through the 1990s. As the analysis suggests, the heyday of positivist-oriented science fiction in the country was largely limited to the 1960s, which was a time when Koreans looked keenly upon science for its utopian promise of development and modernization for the nation. As later years brought dictatorship and forced industrialization, however, a marked shift toward dystopia and social protest became evident in cultural texts that critically depicted technoscience and modernization as tools of oppression rather than as progress and liberation. The historical existence of this more critical vein of science fiction, it is argued, attests to the genre’s hitherto underappreciated potential for fruitful engagement with the political and social challenges of modernization both globally and within South Korea’s technologically saturated society.


Educatio ◽  
2021 ◽  
Vol 29 (3) ◽  
pp. 339-349
Author(s):  
Katalin Forray R. ◽  
Tamás Kozma

Összefoglaló. A befogadás (inklúzió) eredetileg a szegénypolitika (szociálpolitika) szakkifejezése volt. Onnan terjedt át a társadalompolitikába és a pedagógiába (gyógypedagógia). A Lisszaboni Egyezmény (2000) óta az Európai Unió hivatalos állásfoglalásaiban visszatérően szerepel mint törekvés a „társadalmi kohézió” erősítésére. A jogvédelem eredete visszanyúlik az 1960-as évtized amerikai polgárjogi mozgalmára. Két eset ismertetésével a szerzők bemutatják a kétféle mozgalom hasonlóságait és különbségeit; összekapcsolva őket a roma/cigány oktatáspolitika dilemmáival. A roma/cigány szegénység még mindig szükségessé teszi a befogadás politikáját. Ugyanakkor a szegénységből kiemelkedő roma/cigány középosztály köreiben erősödik a politizálás szándéka és a jogvédelem igénye. Summary. “Inclusion” has initially been a social policy term. Its use spread from there to policies of welfare, healthcare and education (special education). Inclusion has repeatedly mentioned since the Treaty of Lisbon (2007) in European Union resolutions as an effort to strengthen “social cohesion”. “Legal protection”, on the other hand, goes back to the American civil rights movement of the 1960s. By describing two Hungarian cases, the authors present the similarities and differences between the two policies; linking them to the dilemmas of Roma education policy. Inclusion as a social policy is still necessary because of existing Roma poverties. At the same time, the intention to politicize and the need for legal protection is growing among the new Roma middle class, which emerges out of poverty and steps into the political arena.


Author(s):  
Eric Schickler

This introductory chapter provides a background of the civil rights realignment. The conventional account treats the civil rights realignment as the disruption of one stable partisan alignment and its replacement by another alignment in which race played a defining role. The critical decisions driving this process occurred in the 1960s as national party elites grappled with the question of how to respond to pressure from civil rights activists. The choices made at the center then reverberated throughout the political system, gradually remaking both parties at the mass and middle levels. In contrast, this book argues that the partisan realignment on civil rights was rooted in changes in the New Deal coalition that emerged in the mid- to late 1930s, not the 1960s. Rather than realignment starting in Washington and diffusing out and down, state parties and locally oriented rank- and-file members of Congress provided a key mechanism for pro-civil rights forces to capture the Democratic Party from below.


1974 ◽  
Vol 9 (4) ◽  
pp. 430-459 ◽  
Author(s):  
Stuart Daniels

THE WEATHERMEN EMERGED AS A DISTINCT POLITICAL ENTITY IN June 1969 in the United States of America. They had their roots directly within the political (civil rights and anti-Vietnam war campaigns) and cultural (emergence of the so-called counter-culture) activities of the New Left movement of the 1960s. Their interest lies not only in this new linkage of politics and culture but more substantially in their attempt to become a guerrilla band and instigate revolution in the most advanced nation in the world.


2020 ◽  
pp. 81-98
Author(s):  
Marc Dixon

This chapter traces the development of the first statewide public-sector collective bargaining legislation in Wisconsin in 1959 and the campaign waged by municipal employees there. The case for public-sector rights lacked the fanfare of the campaigns in Indiana and Ohio, though it was clearly shaped by the political winds surrounding these efforts. Well before the upsurge of civil rights–inspired public-sector organizing in the 1960s and 1970s, bargaining rights in Wisconsin were rooted in the 1950s fights over labor rights. The success of the public-sector union campaign in Wisconsin is mostly a story of political opportunity. It was after more than a decade of public-sector advocates organizing and introducing bills in the legislature, and after the overreach of business activists on right-to-work in the region, that dissension within the Republican Party and between party leaders and business circles provided the opening that activists needed.


2021 ◽  
pp. 22-52
Author(s):  
Erin R. Pineda

This chapter explores the political formation of the intertwined narratives about civil disobedience and the civil rights movement. Detailing their relationship to the 1960s push for “law and order,” it traces the significant ways that this context shaped the conceptualization of civil disobedience as a means of strengthening already extant constitutional principles. Theorists like John Rawls saw civil disobedience from the perspective of a white state: taking for granted the legitimacy of the constitutional order, assuming as primary the ends of constitutional integrity and stability, and figuring the problem of racial injustice as limited, exceptional, and all-but-already solved. Such a stance takes the state’s perspective by theorizing within the bounds of a presupposed legitimacy, prioritizing stability and maintenance of an existing system. This chapter shows how such a perspective delivers standards of judgment that bolster rather than undermine white supremacy.


2018 ◽  
Vol 11 (1-2) ◽  
pp. 189-216
Author(s):  
Jamil Hilal

The mid-1960s saw the beginnings of the construction of a Palestinian political field after it collapsed in 1948, when, with the British government’s support of the Zionist movement, which succeeded in establishing the state of Israel, the Palestinian national movement was crushed. This article focuses mainly on the Palestinian political field as it developed in the 1960s and 1970s, the beginnings of its fragmentation in the 1990s, and its almost complete collapse in the first decade of this century. It was developed on a structure characterized by the dominance of a center where the political leadership functioned. The center, however, was established outside historic Palestine. This paper examines the components and dynamics of the relationship between the center and the peripheries, and the causes of the decline of this center and its eventual disappearance, leaving the constituents of the Palestinian people under local political leadership following the collapse of the national representation institutions, that is, the political, organizational, military, cultural institutions and sectorial organizations (women, workers, students, etc.) that made up the PLO and its frameworks. The paper suggests that the decline of the political field as a national field does not mean the disintegration of the cultural field. There are, in fact, indications that the cultural field has a new vitality that deserves much more attention than it is currently assigned.


2020 ◽  
Vol 2 (3) ◽  
pp. 29-52
Author(s):  
Antonio Bellisario ◽  
Leslie Prock

The article examines Chilean muralism, looking at its role in articulating political struggles in urban public space through a visual political culture perspective that emphasizes its sociological and ideological context. The analysis characterizes the main themes and functions of left-wing brigade muralism and outlines four subpolitical phases: (i) Chilean mural painting’s beginnings in 1940–1950, especially following the influence of Mexican muralism, (ii) the development of brigade muralism for political persuasion under the context of revolutionary sociopolitical upheaval during the 1960s and in the socialist government of Allende from 1970 to 1973, (iii) the characteristics of muralism during the Pinochet dictatorship in the 1980s as a form of popular protest, and (iv) muralism to express broader social discontent during the return to democracy in the 1990s. How did the progressive popular culture movement represent, through murals, the political hopes during Allende’s government and then the political violence suffered under the military dictatorship? Several online repositories of photographs of left-wing brigade murals provide data for the analysis, which suggests that brigade muralism used murals mostly for political expression and for popular education. Visual art’s inherent political dimension is enmeshed in a field of power constituted by hegemony and confrontation. The muralist brigades executed murals to express their political views and offer them to all spectators because the street wall was within everyone's reach. These murals also suggested ideas that went beyond pictorial representation; thus, muralism was a process of education that invited the audience to decipher its polysemic elements.


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