Chinese policy toward the third world in the UN general assembly

1981 ◽  
Vol 8 (4) ◽  
pp. 319-333
Author(s):  
Trong R. Chai
1979 ◽  
Vol 33 (3) ◽  
pp. 391-403 ◽  
Author(s):  
Trong R. Chai

An analysis of 344 selected votes in the four major issue areas in the UN General Assembly from 1971 to 1977 examines the question whether China has fulfilled its promise to support the Third World and oppose the superpowers. The findings are: 1) China was much more favorable to the Third World than to the West in this period and more supportive of the developing nations than of the Communist bloc on all except colonial issues; 2) China voted with the Third World more often than with the Communist nations, even when colonial issues were included; 3) China was least friendly to the United States on the majority of issues and in all years; and 4) the Soviet Union was the most anti-China nation in the Communist world, and of the four permanent members of the Security Council, Soviet voting agreement with China was the third lowest on political and security issues in the overall period and was often the lowest on arms control and disarmament. Thus at least within the context of UN voting, China has succeeded in developing its pro-Third World and anti-superpower position, particularly on economic and security issues.


1988 ◽  
Vol 42 (2) ◽  
pp. 375-395 ◽  
Author(s):  
Keisuke Iida

The voting behavior of the Third World states in the United Nations shows that the Third World unity increased in the 1980s. Systemic theory reveals that changes in the power of the Third World could partly account for the increased unity. For a more complete explanation, I examine three models of the Group of 77—the communityof- interest model, the leadership model, and the reciprocal coordination model—and find that the data support the reciprocal coordination model most consistently.


1977 ◽  
Vol 29 (4) ◽  
pp. 584-609 ◽  
Author(s):  
Douglas C. Smyth

Positions taken by delegations in the U.N. General Assembly during debates of the Sixth and Seventh Special Sessions are analyzed to determine clustering on economic issues and their sources. Third-World states took positions consistently distinct from those of Eastern and Western countries, and economic attributes appear to explain this. Differences within the Third World were not consistent, however, and were more apparent in the Seventh Special Session. Divisions found between Third-World states on issues such as resource allocations and monetary reform included: states with slow versus fast economic growth rates; states dependent on Western versus Eastern aid; and regional differences. Neither OPEC nor a “fourth world” appeared distinct from the Third World as a whole. Coalitions, varying by issue, appeared to overlap to build the Third-World “bloc.”


Worldview ◽  
1975 ◽  
Vol 18 (7-8) ◽  
pp. 15-18
Author(s):  
O. Edmund Clubb

Speaking before the U.N. General Assembly in September, 1973, Chancellor Willy Brandt said: “Where hunger prevails, there can be no peace in the long run. Where bitter poverty prevails, there can be no justice.” He called upon the Assembly members to adopt a position on the moral aspects of international coexistence. And he said something else, that there is a limit to the expansion of power—“a limit where power becomes transformed into impotence.”His words had direct relevance to the relationship between the United States and the Third World. In the postwar period, in pursuit of its power aims, the United States concerned itself with ex-colonial countries primarily with the view of “saving” them, as political entities, from a dreaded “Communist conquest.”


1999 ◽  
Vol 20 (1) ◽  
pp. 39-50
Author(s):  
R. T. H. Dolamo

We held the fourth general assembly of the Ecumenical Association of Third World Theologians (EATWOT) in the Philippines from December 10 - 17, 1996. The theme of the Conference was, “Search for a new, just world order: challenges to theology”. Globalization was looked at and critiqued for the impact it has on the poor as understood from the biblical perspective. Economic globalization was found to work in general against poor nations especially women in those countries hence the feminist perspective emphasised during the deliberations. The context of Asia as the poorest of the third-world continents and its religious pluralism necessitated a re-look at theology in general and Christology in particular.


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