The Collision between Comparative Theory and Dialectical Thinking: Response to Benjamin, Schwartz Cooney, and Swartz

2021 ◽  
Vol 31 (3) ◽  
pp. 396-406
Author(s):  
Steven H. Cooper
2014 ◽  
Author(s):  
Cassidy Bibo ◽  
Julie Spencer-Rodgers ◽  
Benaissa Zarhbouch ◽  
Mostafa Bouanini ◽  
Kaiping Peng

2012 ◽  
Vol 43 (1) ◽  
pp. 42-51 ◽  
Author(s):  
Xiao-Yan ZHANG ◽  
Ding-Guo GAO ◽  
Hua FU
Keyword(s):  

Author(s):  
Gerard Mannion

This chapter explores Schopenhauer’s complex relationship with Christianity and Christian thought. It charts the development of his relationship with religion to the point where he shapes a critically interpretive and frequently comparative theory of religions in general and his lifelong studies of Christianity in particular. Schopenhauer’s writings about Christianity are numerous and varied in character and tone for in numerous ways he was both a critic and defender of religion—especially Christianity. The chapter outlines Schopenhauer’s interactions with and interpretations of major Christian doctrines and thinkers and also discusses those aspects of Christian thought that most significantly influenced his own writings, especially in terms of metaphysics, ethics, and soteriology. It concludes with some reflections on just how dependent his philosophical system was on Christianity and religion in general for his most significant ideas. Overall it seeks to demonstrate that an engagement with Schopenhauer’s relationship with Christianity and Christian thought can prove illuminating for understanding multiple aspects of his philosophy in general.


2021 ◽  
Vol 12 ◽  
Author(s):  
Fanchang Kong ◽  
Meiru Wang ◽  
Xingjie Zhang ◽  
Xiaoyao Li ◽  
Xiaojun Sun

Social networking sites (SNSs) have provided a new platform for people to present their narcissism. The objective of the current study was to investigate the underlying mechanisms between active and passive SNS use and vulnerable narcissism among college students. In achieving this, the study based its method on the media effect and social comparative theory and recruited 529 participants to complete the Surveillance Use Scale, Iowa–Netherlands Comparison Orientation Measure, and Hypersensitivity Narcissistic Scale. The results showed that active and passive SNS use were positively related to upward and downward social comparisons. Active and passive SNS use also indirectly predicted vulnerable narcissism through the parallel mediation of upward and downward social comparisons. This study also revealed the vital role of social comparison in the association between SNS use and vulnerable narcissism.


Author(s):  
Anastasia Belolutskaya ◽  
◽  
Tatiana Le-van ◽  
Sergey Zadadaev ◽  
Olga Shiyan ◽  
...  
Keyword(s):  

2019 ◽  
Vol 30 (1) ◽  
Author(s):  
Tautvydas Vėželis

This article examines the problem of overcoming nihilism in Heidegger’s dialogue with Jünger. It is suggested that nihilism is manifested in various forms and is the deep logic of the whole history of European civilization. One of the main aims of this paper is to outline the relationship of nihilism and Nothing in Heidegger’s dispute with Jünger, viewing how Heidegger distinguishes his approach from Jünger’s point of view. Heidegger, on the one hand, treats nihilism as consummation of the Western metaphysical tradition, on the other hand, identifies Nothing itself as the shadow of Being, which cannot be overcome in the traditional dialectical thinking manner.


2016 ◽  
Vol 50 (3) ◽  
pp. 295-328 ◽  
Author(s):  
Lily L. Tsai

What do comparativists have to gain by reading recent work on China? In this article, I focus specifically on the ways in which scholarship on China can contribute to the task of theory building in comparative politics. I identify two areas that could reap particularly high benefits from considering scholarship on China—comparative political development and the political behavior of development—and I discuss some of the specific contributions that China scholarship can make to building comparative theory in these areas.


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