Response by Choi, Evans and Kim to “Representing experiential knowledge”

2021 ◽  
pp. 1-5
Author(s):  
Jinsil Choi ◽  
Jonathan Evans ◽  
Kyung Hye Kim
2013 ◽  
Vol 42 (1) ◽  
pp. 18-22
Author(s):  
Stephen Bush

This essay, in response to Michael Kaler and Philip Tite, examines several theoretical issues about mystical experience in the Nag Hammadi texts. First is the problem of whether experiences can be an object of study at all, and I argue that they can, so long as we attend to the causes of the experiences. Attending to the causes of experiences, however, means that neo-perennialists must articulate and defend an account of the cause(s) of the cross-culturally universal experiences that they suppose occur. As for the attempt to apply contemporary psychologists' attachment theory to the experiential knowledge described in the Nag Hammadi texts, questions remain about the relation between attachment to the divine figure purportedly experienced and the experiencer's attachment to his or her religious community.


Author(s):  
Judith A. Bennett

Coconuts provided commodities for the West in the form of coconut oil and copra. Once colonial governments established control of the tropical Pacific Islands, they needed revenue so urged European settlers to establish coconut plantations. For some decades most copra came from Indigenous growers. Administrations constantly urged the people to thin old groves and plant new ones like plantations, in grid patterns, regularly spaced and weeded. Local growers were instructed to collect all fallen coconuts for copra from their groves. For half a century, the administrations’ requirements met with Indigenous passive resistance. This paper examines the underlying reasons for this, elucidating Indigenous ecological and social values, based on experiential knowledge, knowledge that clashed with Western scientific values.


2021 ◽  
pp. 0961463X2110318
Author(s):  
Marius Wamsiedel

The connection between time and power has been studied extensively. A common strategy through which street-level bureaucrats exert power and dominance over their clients consists of imposing protracted waiting and maintaining uncertainty regarding the outcomes of waiting. In this study, I argue that another facet of power in organizations is related to the temporal typification of cases. By exploring the triage work in two emergency departments (EDs), I show that nurses and clerks identify patterns in the temporal distribution of visits and attach clinical and moral meanings to them. The temporal typifications are sense-making devices through which triage workers orient to patients. They form a stock of tacit experiential knowledge that delineates specific expectations about the legitimacy of cases and the worth of patients. These expectations impact the unfolding and structure of triage admission interviews and contribute to the prioritization of cases. The study brings into conversation the sociological literature on time and power with the study of the moral evaluation of patients to examine temporal typifications as an organizational resource in healthcare settings. It contributes to a better understanding of triage workers’ experiential knowledge and the practical accomplishment of moral evaluation in EDs.


2021 ◽  
Vol 43 (3) ◽  
Author(s):  
Sarah Atkinson ◽  
Hannah Bradby ◽  
Mariacarla Gadebusch Bondio ◽  
Anna Hallberg ◽  
Jane Macnaugthon ◽  
...  

AbstractSeeing the entwinement of social and epistemic challenges through COVID, we discuss the perils of simplistic appeals to ‘follow the science’. A hardened scientism risks excarbating social conflict and fueling conspiracy beliefs. Instead, we see an opportunity to devise more inclusive medical knowledge practices through endorsing experiential knowledge alongside traditional evidence types.


Author(s):  
Tetsuo Taka

AbstractThis paper aims to extend and provide a new understanding of Adam Smith’s thoughts by focusing on some revisions in the 4th edition of The Theory of Moral Sentiments (Smith 1774), “the nutritional value theory of corn” in the Wealth of Nations, and then comparing Smith’s discourses on the formation of morality with C. Darwin’s. Smith’s understanding of human nature extended and deepened with the study of botany and other sciences at Kirkcaldy after spending 2 years in France as Duke Buccleugh’s tutor. He began to understand human nature not only as a composite of self-love and benevolence, but also of instinctual and experiential knowledge. Thus, Smith’s system transitioned to an evolutionary one, and he became an unconscious forerunner of the Darwinian theory of morality formation.


KWALON ◽  
2020 ◽  
Vol 25 (1) ◽  
Author(s):  
Dineke Bent-Lenselink

Experiential knowledge of young people from a family home: Interviewing with photo cards as a method for data collection This article describes the method of interviewing with photo cards, with the aim of making the experiential knowledge of young people from a family home operational. This article describes the reasons and experiences of a group of researchers with this way of interviewing. The article ends with the evaluation and the conclusion of this way of interviewing.


Author(s):  
Jennifer Riley

News coverage, social media and protests alike tend to polarise people’s stances on abortion. Moreover, these also often reveal category slippage between ‘pro-life’ and ‘Christian’ or ‘religious,’ perpetuating the impression that to be religious is to reject abortion. Contrary to both tendencies, this article engages with abortion from a lived religion perspective. It listens to evangelical healthcare practitioners as they talk about their attitudes towards abortion. This reveals a complex picture, their ethical engagement variously taking the form of resistance, neutrality, uncertainty, compartmentalisation, change and situational negotiation, while drawing upon multiple sources of ethical authority, including their own ‘experiential knowledge.’ Having presented these complexities, the article concludes by exploring their implications. First, it considers the value of foregrounding emotion when engaging in lived religion research around ethics and controversial topics. Secondly, it suggests that combining social bioethics with emotional narratives might represent a means of communicating this complexity.


2017 ◽  
Vol 7 (2) ◽  
pp. 125 ◽  
Author(s):  
Thomas Staubitz ◽  
Ralf Teusner ◽  
Christoph Meinel ◽  
Nishanth Prakash

Programming tasks are an important part of teaching computer programming as they foster students to develop essential programming skills and techniques through practice.  The design of educational problems plays a crucial role in the extent to which the experiential knowledge is imparted to the learner both in terms of quality and quantity. Badly designed tasks have been known to put-off students from practicing programming. Hence, there is a need for carefully designed problems. Cellular Automata programming lends itself as a very suitable candidate among problems designed for programming practice. In this paper, we describe how various types of problems can be designed using concepts from Cellular Automata and discuss the features which make them good practice problems with regard to instructional pedagogy. We also present a case study on a Cellular Automata programming exercise used in a MOOC on Test Driven Development using JUnit, and discuss the automated evaluation of code submissions and the feedback about the reception of this exercise by participants in this course. Finally, we suggest two ideas to facilitate an easier approach of creating such programming exercises.


Sign in / Sign up

Export Citation Format

Share Document