Cinesonidos

Author(s):  
Jacqueline Avila

Cinesonidos: Film Music and National Identity During Mexico’s Época de Oro is the first book-length study concerning the function of music in the prominent genres structured by the Mexican film industry. Integrating primary source material with film music studies, sound studies, and Mexican film and cultural history, this project closely examines examples from five significant film genres that developed during the 1930s through 1950s. These genres include the prostitute melodrama, the fictional indigenista film (films on indigenous themes or topics), the cine de añoranza porfiriana (films of Porfirian nostalgia), the revolutionary melodrama, and the comedia ranchera (ranch comedy). The musics in these films helped create and accentuate the tropes and archetypes considered central to Mexican cultural nationalism. Distinct in narrative and structure, each genre exploits specific, at times contradictory, aspects of Mexicanidad—the cultural identity of the Mexican people—and, as such, employs different musics to concretize those constructions. Throughout this turbulent period, these tropes and archetypes mirrored changing perceptions of Mexicanidad manufactured by the state and popular and transnational culture. Several social and political agencies were heavily invested in creating a unified national identity to merge the previously fragmented populace owing to the Mexican Revolution (1910–ca.1920). The commercial medium of film became an important tool in acquainting a diverse urban audience with the nuances of national identity, and music played an essential and persuasive role in the process. In this heterogeneous environment, cinema and its music continuously reshaped the contested, fluctuating space of Mexican identity.

2018 ◽  
Vol 14 (28) ◽  
Author(s):  
David Fernando Lozano Treviño

El presente artículo de investigación analiza el carácter del cine como obra de arte y su relación en los mercados cinematográficos. Detalla cómo las Organizaciones de Producción Cinematográficas (OPC) trabajan en la estética de la película. Se presenta el desarrollo del cine de arte dentro de la industria cinematográfica mexicana y los espacios existentes donde los directores y las OPC se relacionan con distribuidores y exhibidores. Se mencionan los géneros cinematográficos y su funcionamiento como herramienta cultural. Algunos beneficios para el público del cine como arte son expuestos. Se ubica la correlación que hay entre los deseos de los espectadores porque las películas que se proyectan en salas de arte estimulen entre los espectadores el aprecio a las artes, la reflexión, el aprendizaje y el entretenimiento con el gasto mensual en pesos para ver películas que antepongan el arte sobre cualquier otra característica del cine.Palabras clave: arte, cultura, espectadores, ingresos, organizaciones de producción cinema- tográficas. Abstract:This research paper analyzes the character of cinema as a work of art and its relation in the cinematographic markets. It details the way in which Film Production Organizations (OPC) works on the aesthetics ways in movies. It shows the development of the art cinema within the Mexican film industry and the spaces where filmmakers and OPC interacts with distribution and exhibition companies. Film genres are mentioned and how they work as a cultural tools. Some benefits to the audience cinema art are exposed. It runs a correlation between the desires of the spectators for movies in art halls that stimulates among the audience the appreciation of arts, reflection, learning and entertainment with the monthly expenditure in pesos to watch films that places art before any other feature of the cinema.Key words: art, culture, income, film production organizations, spectators.


2020 ◽  
pp. 217-248
Author(s):  
Roma Bončkutė

SOURCES OF SIMONAS DAUKANTAS’S BUDĄ SENOWĘS-LËTUWIÛ KALNIENÛ ĨR ƵÁMAJTIÛ (1845) The article investigates Simonas Daukantas’s (1793–1864) BUDĄ Senowęs-Lëtuwiû Kalnienû ĩr Ƶámajtiû (The Character of the Lithuanian Highlanders and Samogitians of the Old Times, 1845; hereafter Bd) with regards to genre, origin of the title, and the dominant German sources of the work. It claims that Daukantas conceived Bd because he understood that the future of Lithuania is closely related to its past. A single, united version of Lithuanian history, accepted by the whole nation, was necessary for the development of Lithuanian national identity and collective feeling. The history, which up until then had not been published in Lithuanian, could have helped to create the contours of a new society by presenting the paradigmatic events of the past. The collective awareness of the difference between the present and the past (and future) should have given the Lithuanian community an incentive to move forward. Daukantas wrote Bd quickly, between 1842 and May 28, 1844, because he drew on his previous work ISTORYJE ƵEMAYTYSZKA (History of the Lithuanian Lowlands, ~1831–1834; IƵ). Based on the findings of previous researchers of Daukantas’s works, after studying the dominant sources of Bd and examining their nature, this article comes to the conclusion that the work has features of both cultural history and regional historiography. The graphically highlighted form of the word “BUDĄ” used in the work’s title should be considered the author’s code. Daukantas, influenced by the newest culturological research and comparative linguistics of the 18th–19th centuries, propagated that Lithuanians originate from India and, like many others, found evidence of this in the Lithuanian language and culture. He considered the Budini (Greek Βουδίνοι), who are associated with the followers of Buddha, to be Lithuanian ancestors. He found proof of this claim in the language and chose the word “būdas” (character), which evokes aforementioned associations, to express the idea of the work.


Keruen ◽  
2020 ◽  
Vol 4 (69) ◽  
Author(s):  
A.S. Jumadilov ◽  

Following the collapse of the Soviet Union, the post-Soviet state of post-Soviet autonomous republics turned out to be the ideology for which cinematographers and screenwriters have to make a film epic of epoch - national cinema. In this article, the author can only use the ever-present cinematography, the unmerciful nationalistic culture, the ideological orientation of the film industry, the uniqueness or national identity. It's a good idea to have a world-renowned artisan who is doing all the same, seeking internationalization and gloss? Another - cinematic and astrophysical art of Shaken Aimanov, whose works live in volumes or polls, and others. For many years, many changes have taken place in the national cinema, such as national culture, a national emblem of national culture. For the first time in the history of national cinema, national cinema and the world of cinema, the future and future films have been transformed into a lot of changes. The Concept of distinguished singer Shaken Aimanova is embodied in the volume, which, unlike the researchers and artists all over the world of cinema Shaken Aimnayev, the director of which, as long as he is a filmmaker, creates a film studio as part of national culture.


Author(s):  
Sara Stigberg

The Mexican Muralist movement was a nationalistic movement that aimed at producing an official modern art form distinct from European traditions, thus embracing and clearly expressing a unique Mexican cultural and social identity. Shortly after the Mexican Revolution (1910–1920), expatriate Mexican artists were summoned to return to the country. They were charged with creating public murals on government buildings, which would visually communicate unifying ideals to a largely illiterate population. Diego Rivera, José Clemente Orozco, and David Alfaro Siqueiros, known collectively as Los Tres Grandes or The Great Three, were key figures in the movement. The architectural aspect of the large murals created during this period underscores the government’s and artists’ belief in art as a social and ideological tool, and reflects a desire to establish permanent expressions of a national identity. The works embraced and elevated mural painting in Mexico from a popular form to a form of high art. Further, the movement embodied social ideals manifested in the muralists’ work alongside carpenters, plasterers, and other laborers. The 1930s saw the solidification of a leftist national discourse, but by the 1940s, the major political developments in Mexico and Europe resulted in significant redefinition of this ideology, and Mexican Muralism became out-dated.


Author(s):  
Jacqueline Avila

Silvestre Revueltas was a Mexican modernist composer and violinist. Known mainly for his references to modern Mexican culture, Revueltas is regarded as an essential figure during the Mexican modernist and nationalist movement in music. He composed chamber works, vocal pieces, and music for larger symphonic orchestras, and was also one of the most successful film composers in the Mexican film industry during the 1930s. Suffering from severe alcoholism and health problems, Revueltas died of pneumonia in December 1940.


2008 ◽  
Vol 81 (3-4) ◽  
pp. 265-270
Author(s):  
Jean Stubbs

[First paragraph]The Origins of the Cuban Revolution Reconsidered. Samuel Farber. Chapel Hill: University of North Carolina Press, 2006. x + 212 pp. (Paper US$ 19.95)Cuba: A New History. Ric hard Gott . New Haven: Yale University Press, 2005. xii + 384 pp. (Paper US$ 17.00)Havana: The Making of Cuban Culture. Antoni Kapcia. Oxford: Berg Publishers, 2005. xx + 236 pp. (Paper US$ 24.95) Richard Gott, Antoni Kapcia, and Samuel Farber each approach Cuba through a new lens. Gott does so by providing a broad-sweep history of Cuba, which is epic in scope, attaches importance to social as much as political and economic history, and blends scholarship with flair. Kapcia homes in on Havana as the locus for Cuban culture, whereby cultural history becomes the trope for exploring not only the city but also Cuban national identity. Farber revisits his own and others’ interpretations of the origins of the Cuban Revolution.


2020 ◽  
pp. 139-153
Author(s):  
Sanja Jovanović

The chapter on Montenegro discusses the circumstances in which Montenegrin cinema developed since its independence in 2006. It highlights how rapid socio-economic development, the strengthening of national identity and Euro-Atlantic integration processes, brought opportunities for the revitalization of film industry. New policies and institutions, such as the new Law on Cinematography (2015) and the establishment of the Film Centre of Montenegro (2017) supported such growth, evidence of which is the increased number of film companies and their role in providing production services to foreign companies that choose Montenegrin locations for their shoots.


2016 ◽  
Vol 5 (2) ◽  
pp. 222-249
Author(s):  
Michael J. Horswell

This article explicates the discursive strategies deployed by the curator of the Museo travesti de Perú (2008), philosopher, activist, and artist Giuseppe Campuzano (1969–2013), to explore theoretical intersections of national identity and globalization(s) and to appreciate a testimonial, Neo-Baroque, peripheral aesthetic that challenges and “decolonizes” the cultural history of peripheral genders and sexualities in Latin American countries like Peru. Through an analysis of the museum’s visual codes in its works of art and a discursive interpretation of the narratives framing those pieces, this essay demonstrates how the Museo travesti is an exaltation of difference and a critical agent for a citizenship of inclusion — a testimonial agent that activates and circulates works of art in order to not only promote knowledge of reality, but to transform that reality through effects of decolonization from the national periphery.


2018 ◽  
Vol 30 (3) ◽  
pp. 99-114 ◽  
Author(s):  
Emaeyak Peter Sylvanus

This article examines how genres of Nollywood soundtrack, which draw mainly from Nigerian popular music, effectively give Nollywood film genres their unique identification. This music genre–film genre association not only sets Nollywood apart from other cinema traditions, but also confers a marginal genre identity on its film music. The approach of this study is primarily ethnographic: pooling and teasing out inferences from the local discourse on film music practice, which the experiential evidence from forty classic Nollywood film samples support. The outcome shows that popular music is and can be a critical tool for distinguishing among film genres.


Sign in / Sign up

Export Citation Format

Share Document