القَدَر: دراسة في المقامة الأسديّة لبديع الزمان الهمذانيّ

Al-Abhath ◽  
2020 ◽  
Vol 68 (1) ◽  
pp. 47-66
Author(s):  
رمضان هاني مصطفى

Badīʿ al-Zamān al-Hamadhānī’s maqāmāt are very well known and of great interest to researchers, most of whom consider – according to the apparent meaning of the maqāmāt – that al-Hamadhānī’s attitude towards destiny is one of constant war and underestimation. This paper focuses on the maqāma known as “the maqāma of the lion” to interrogate al-Hamadhānī’s position on destiny. We suggest that this maqāma shows a different attitude towards destiny, and describe how in this case al-Hamadhānī asserts destiny’s control over everything in our lives. Our paper is based on an internal analysis of this maqāma, focusing on its events and their characteristics in terms of time, place, and characters. Moreover, we analyze the language of the maqāma through its vocabulary, lexical field meanings, and contextual symbols in the context of our main thesis. We also explain our personal understanding of this maqāma as a part of al-Hamadhānī’s collection, and through observations on the two main characters. Finally, as many researchers have noticed a link between al-Hamadhānī’s maqāmāt and the Qur’ān, we compare “the maqāma of the lion” with the story of Prophet Joseph in the Qur’ān, as the two present a number of similarities.

Al-Abhath ◽  
2020 ◽  
Vol 68 (1) ◽  
pp. 47-66
Author(s):  
رمضان هاني مصطفى

Badīʿ al-Zamān al-Hamadhānī’s maqāmāt are very well known and of great interest to researchers, most of whom consider – according to the apparent meaning of the maqāmāt – that al-Hamadhānī’s attitude towards destiny is one of constant war and underestimation. This paper focuses on the maqāma known as “the maqāma of the lion” to interrogate al-Hamadhānī’s position on destiny. We suggest that this maqāma shows a different attitude towards destiny, and describe how in this case al-Hamadhānī asserts destiny’s control over everything in our lives. Our paper is based on an internal analysis of this maqāma, focusing on its events and their characteristics in terms of time, place, and characters. Moreover, we analyze the language of the maqāma through its vocabulary, lexical field meanings, and contextual symbols in the context of our main thesis. We also explain our personal understanding of this maqāma as a part of al-Hamadhānī’s collection, and through observations on the two main characters. Finally, as many researchers have noticed a link between al-Hamadhānī’s maqāmāt and the Qur’ān, we compare “the maqāma of the lion” with the story of Prophet Joseph in the Qur’ān, as the two present a number of similarities.


Author(s):  
Carl-Henric Grenholm

The purpose of this article is to examine the contributions that might be given by Lutheran political theology to the discourse on global justice. The article offers a critical examination of three different theories of global justice within political philosophy. Contractarian theories are criticized, and a thesis is that it is plausible to argue that justice can be understood as liberation from oppression. From this perspective the article gives an analysis of an influential theory of justice within Lutheran ethics. According to this theory justice is not an equal distribution but an arrangement where the subordinate respect the authority of those in power. This theory is related to a sharp distinction between law and gospel. The main thesis of the article is that Lutheran political theology should take a different approach if it aims to give a constructive contribution to theories of justice. This means that Lutheran ethics should not be based on Creation and reason alone – it should also be based on Christology and Eschatology.


2014 ◽  
Vol 6 (3) ◽  
pp. 378-407
Author(s):  
Zdenko Š Širka

Abstract This article finds its inspiration in the new interpretations of Gadamer’s hermeneutics, which underline the turn in his later period, and which focus on the conception of aesthetic experience as an experience of transcendence. The main thesis is that the understanding of artworks, as Gadamer describes them in contrast to the Kantian subjectification of aesthetics, can be paralleled with the way Orthodox biblical theology struggles to approach Holy Scripture in the context of Church and Tradition. The aim of this article is to bring new material to the growing reception of Gadamer among Orthodox scholars, and to initiate further discussion on the topic by showing the parallels and areas where this reception could continue.


2020 ◽  
Vol 81 (6) ◽  
pp. 74-82
Author(s):  
A. T. Gryaznova

The study is set out to prove the expediency of incorporation of the notion concept-symbol into the linguopoetics terminology. The analysis of Blok’s poem «Comet» confirms a substantial heuristic potential of the concept-symbol. The applied etymological, lexical, field, contextual and conceptual analyses proved the ability of the concept-symbol to form a conceptual domain obtaining text-forming potential and correlating with the idea of a work of art. The concept-symbol is deeply incorporated in the author’s individual vision, bringing certain features of a neo-myth. The above features distinguish a concept-symbol from a figure-symbol used to provide logical emphases and cohesion among the elements of conceptual framework, as well as from the concept-frame which forms the plot component of the poem.


Author(s):  
John W.P. Veugelers

Building on the idea of latent political potential, this book offers an alternative interpretation of the contemporary far right. Its main thesis is that relations between colonizers and colonized implanted a legacy that, under certain conditions, translated into support for the far right in France. To make this argument, the book offers a model for the study of political potentials that combines a situational approach to identity relations, a networks approach to subcultural practice, and a historical approach to political opportunity. The early part of this book traces the origins and development of this potential among the European settlers of French Algeria. The middle part examines its transmission via voluntary associations and its channeling into mainstream parties. The latter part examines the conditions under which this potential redirected into the far right. Starting with colonial Algeria, after independence in 1962 the book moves between politics at three levels: France, the southeast region, and Toulon (which in 1995 became the largest city in postwar Europe to elect a far-right administration). Complementing economic explanations for nativism, this book argues that our understanding of modernity errs when it disregards the potency of anachronistic remnants.


Author(s):  
John Deigh

This essay is a study of the nature of moral judgment. Its main thesis is that moral judgment is a type of judgment defined by its content and not its psychological profile. The essay arrives at this thesis through a critical examination of Hume’s sentimentalism and the role of empathy in its account of moral judgment. The main objection to Hume’s account is its exclusion of people whom one can describe as making moral judgments though they have no motivation to act on them. Consideration of such people, particularly those with a psychopathic personality, argues for a distinction between different types of moral judgment in keeping with the essay’s main thesis. Additional support for the main thesis is then drawn from Piaget’s theory of moral judgment in children.


Author(s):  
Daniel Stoljar

This chapter introduces the main thesis of the book, reasonable optimism, according to which there is progress on reasonably many of the big problems of philosophy. It also introduces two distinctions central to that thesis: between big questions in philosophy and small questions, and between the subject matter of philosophy, and the big questions that people have asked in different times and places about that subject matter. Examples of professional philosophers who endorse either pessimism or something close to it are set forth and analysed. Scientific realism, a position often associated with reasonable optimism about history or science, is also introduced.


Author(s):  
Petros Bouras-Vallianatos

Byzantine medicine is still a little-known and misrepresented field not only in the wider arena of debates on medieval medicine but also among Byzantinists. Byzantine medical literature is often viewed as ‘stagnant’ and mainly preserving ancient ideas; and our knowledge of it continues to be based to a great extent on the comments of earlier authorities, which are often repeated uncritically. This book presents the first comprehensive examination of the medical corpus of, arguably, the most important late Byzantine physician John Zacharias Aktouarios (c.1275–c.1330). The main thesis is that John’s medical works show an astonishing degree of openness to knowledge from outside Byzantium combined with a significant degree of originality, in particular, in the fields of uroscopy, pharmacology, and human physiology. The analysis of John’s edited (On Urines and On Psychic Pneuma) and unedited (Medical Epitome) works is supported for the first time by the consultation of a large number of manuscripts. The study is also informed by evidence from a wide range of medical sources, including previously unpublished ones, and texts from other genres, such as epistolography and merchants’ accounts. The contextualization of John’s works sheds new light on the development of Byzantine medical thought and practice, and enhances our understanding of the late Byzantine social and intellectual landscape. Finally, John’s medical observations are also examined in the light of examples from the medieval Latin and Islamic worlds, placing his medical theories in the wider Mediterranean milieu and highlighting the cultural exchange between Byzantium and its neighbours.


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Thomas Mormann

Abstract The main thesis of this paper is that Pap’s The Functional A Priori in Physical Theory and Cassirer’s Determinism and Indeterminism in Modern Physics may be conceived as two kindred accounts of a late Neo-Kantian philosophy of science. They elucidate and clarify each other mutually by elaborating conceptual possibilities and pointing out affinities of neo-Kantian ideas with other currents of 20th century’s philosophy of science, namely, pragmatism, conventionalism, and logical empiricism. Taking into account these facts, it seems not too far fetched to conjecture that under more favorable circumstances Pap could have served as a mediator between the “analytic” and “continental” tradition thereby overcoming the dogmatic dualism of these two philosophical currents that has characterized philosophy in the second half the 20th century.


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