Le rôle des Églises instituées de Hongrie dans un contexte de changement

1981 ◽  
Vol 28 (1) ◽  
pp. 93-111 ◽  
Author(s):  
Miklós Tomka

The last thirty years have shown some instances of change in the social functions held by the church. It is the case in Hungary where the churches (state and popular churches) saw their hege monic position confronted by marxism and political-social forces endeavouring to build socialist society.

1963 ◽  
Vol 9 ◽  
pp. 62-80 ◽  
Author(s):  
Keith Hopkins

Why Eunuchs? Primarily because they were important. No-one who has waded through the church histories of the fourth and fifth centuries or the numerous later Byzantine chronicles, or those lives of the saints which touch upon court life, can have failed to be struck by die frequent imputation that, in the Eastern Empire especially, the real power lay in the hands not of the emperor nor of his aristocrats, but of his chief eunuch; or alternatively that the corps of eunuchs as a group wielded considerable if not predominant power at court. Yet the eunuchs were barbarians by birth and slaves into the bargain. The purpose of this paper is to explain why eunuchs held so much power in the imperial and aristocratic society of Eastern Rome, to put this power in the context of the socio-political developments of the later Empire, and to analyse some of the social functions of this power.Yet here, right at the beginning, the objection might be raised that we are faced with nothing but a problem in historiography. Eunuchs might have been to Byzantine historians nothing more than women and gods were to Herodotus, convenient personal pegs to hang historical causes on.


2020 ◽  
pp. 149-171
Author(s):  
Irena Mytnik ◽  
Mar’yana Roslyts’ka

The article is devoted to some aspects of the analysis of the interaction of language and society in the modern paradigm. Its results relate to the formation of the content of such categories as “Ukrainian sociolinguistic tradition”, “periods of the development of knowledge about the social nature of language”, “sociological direction in Ukrainian linguistics”, “codification”, “codification on a folk basis”, “asymmetric communication situation”, “social - individual nature of family communication”, “social nature of a name”, “social functions of the Ukrainian language in the church”, “conversion to Orthodoxy of Greek Catholics”, “Ukrainization in the 20-30s of the twentieth century”. Researchers also analyze modern aspects of language-nation interaction, language-national security, the concept of “institutional language management”, “language discrimination”, “hate speech as a form of discursive discrimination”, “linguistic landscape”, informal names in the socio-group “ students”, communication in the socio-group “political elite”, etc. In general, the results obtained in the works of representatives of Lviv sociolinguistic circle contribute to the development of the terminological system and the categorical base of historical, theoretical, applied and cognitive sociolinguistics.


Religions ◽  
2021 ◽  
Vol 12 (5) ◽  
pp. 290
Author(s):  
Anthony J. Pogorelc

All institutions are the product of human activity. This article will consider how the development of the Sacrament of Orders is embedded in the social construction of the church as an institution, with a leadership structure and a system of symbols and rituals. Drawing on the perspectives of sociologists, theologians and social constructionists, it will focus on churches of the West with more highly developed liturgical traditions, examining the history of how this sacrament, and the clergy roles and lifestyle it initiates, has been constructed and reconstructed in response to the social forces that have influenced the church from its origins to the current day.


Servis plus ◽  
2016 ◽  
Vol 10 (2) ◽  
pp. 87-92
Author(s):  
Людмила Ефимова ◽  
Lyudmila Efimova ◽  
Сергей Котов ◽  
Sergey Kokotov

Russian Orthodox Church (ROC) takes an active part in cultural and social life of Russian society. This is possible thanks to renew relationship between the state and the Church and significant changes in the country. The sociology of religion pays great attention to the study of the social functions performed by religion in the population. Every religion defines the behavior of the adherents in society. It’s usually achieved by a set of moral precepts, prohibitions and norms that are implemented at social and individual levels of behavior and confession. The Church generates content of interest to the media, takes the initiative in developing contacts with the journalistic community, opening up as much as possible to different categories of population on any issue, but society hasn’t been ready for self-perception in such a positive activity yet.


Kurios ◽  
2019 ◽  
Vol 5 (1) ◽  
pp. 12
Author(s):  
Erman Sepniagus Saragih

There is a tendency that the church has not been maximal in carrying out its social functions when viewed from the issue of a pluralistic community context. The church must actively transform the deacon, specifically alleviating the social problems surrounded. This study aimed to describe the model of transformation deaconal mission into the form of Christian entrepreneurs. By using literature review and descriptive methods, the conclusions obtained is: The church must be able to foster a sense of solidarity starting from inside the church to outside through the economic empowerment of her people.AbstrakAda kecenderungan bahwa gereja belum maksimal dalam menjalankan fungsi sosialnya ketika ditinjau dari persoalan konteks masyarakat majemuk. Gereja harus giat bertransformasi diakonia, secara khusus pengentasan masalah sosial yang berada disekitarnya. Kajian ini bertujuan untuk mendeskripsikan model transformasi misiologis diakonial dalam bentuk entrepreneur kristiani. Dengan menggunakan kajian literatur dan metode deskriptif, maka kesimpulan yang diperoleh adalah: Gereja harus dapat menumbuhkan rasa solidaritas dimulai dari jemaat hingga ke luar gereja melalui pemberdayaan ekonomi uma


Author(s):  
Youssef A. Haddad

This chapter examines the social functions of speaker-oriented attitude datives in Levantine Arabic. It analyzes these datives as perspectivizers used by a speaker to instruct her hearer to view her as a form of authority in relation to him, to the content of her utterance, and to the activity they are both involved in. The nature of this authority depends on the sociocultural, situational, and co-textual context, including the speaker’s and hearer’s shared values and beliefs, their respective identities, and the social acts employed in interaction. The chapter analyzes specific instances of speaker-oriented attitude datives as used in different types of social acts (e.g., commands, complaints) and in different types of settings (e.g., family talk, gossip). It also examines how these datives interact with facework, politeness, and rapport management.


Author(s):  
Volodymyr Reznik

The article discusses the conceptual foundations of the development of the general sociological theory of J.G.Turner. These foundations are metatheoretical ideas, basic concepts and an analytical scheme. Turner began to develop a general sociological theory with a synthesis of metatheoretical ideas of social forces and social selection. He formulated a synthetic metatheoretical statement: social forces cause selection pressures on individuals and force them to change the patterns of their social organization and create new types of sociocultural formations to survive under these pressures. Turner systematized the basic concepts of his theorizing with the allocation of micro-, meso- and macro-levels of social reality. On this basis, he substantiated a simple conceptual scheme of social dynamics. According to this scheme, the forces of macrosocial dynamics of the population, production, distribution, regulation and reproduction cause social evolution. These forces force individual and corporate actors to structurally adapt their communities in altered circumstances. Such adaptation helps to overcome or avoid the disintegration consequences of these forces. The initial stage of Turner's general theorizing is a kind of audit, modification, modernization and systematization of the conceptual apparatus of sociology. The initial results obtained became the basis for the development of his conception of the dynamics of functional selection in the social world.


2019 ◽  
Vol 54 ◽  
pp. 268-279
Author(s):  
Abbot Vitaly Utkin

With reference to Yu. F. Samarin’s thesis on “Formalism” of the Church Life in the Pre-Petrine Period, the article examines the issue of the role of fasts, eating patterns and daily routine in general among most radical groups of Old Believers. The author of the article draws the conclusion that such conceptions were rooted in the Pre-Nikon Russian religious (monkish) traditions. The author pays special attention to the social and political aspect of the connection between food and payer for the Tsar in the context of the “spiritual Antichrist” teaching.


2019 ◽  
Vol 54 ◽  
pp. 235-246
Author(s):  
Alexey L. Beglov

The article examines the contribution of the representatives of the Samarin family to the development of the Parish issue in the Russian Empire in the late 19th and early 20th centuries. The issue of expanding the rights of the laity in the sphere of parish self-government was one of the most debated problems of Church life in that period. The public discussion was initiated by D.F. Samarin (1827-1901). He formulated the “social concept” of the parish and parish reform, based on Slavophile views on society and the Church. In the beginning of the twentieth century his eldest son F.D. Samarin who was a member of the Special Council on the development the Orthodox parish project in 1907, and as such developed the Slavophile concept of the parish. In 1915, A.D. Samarin, who took up the position of the Chief Procurator of the Most Holy Synod, tried to make his contribution to the cause of the parish reforms, but he failed to do so due to his resignation.


Author(s):  
Ruqaya Saeed Khalkhal

The darkness that Europe lived in the shadow of the Church obscured the light that was radiating in other parts, and even put forward the idea of democracy by birth, especially that it emerged from the tent of Greek civilization did not mature in later centuries, especially after the clergy and ideological orientation for Protestants and Catholics at the crossroads Political life, but when the Renaissance emerged and the intellectual movement began to interact both at the level of science and politics, the Europeans in democracy found refuge to get rid of the tyranny of the church, and the fruits of the application of democracy began to appear on the surface of most Western societies, which were at the forefront to be doubtful forms of governece.        Democracy, both in theory and in practice, did not always reflect Western political realities, and even since the Greek proposition, it has not lived up to the idealism that was expected to ensure continuity. Even if there is a perception of the success of the democratic process in Western societies, but it was repulsed unable to apply in Islamic societies, because of the social contradiction added to the nature of the ruling regimes, and it is neither scientific nor realistic to convey perceptions or applications that do not conflict only with our civilized reality The political realization created by certain historical circumstances, and then disguises the different reality that produced them for the purpose of resonance in the ideal application.


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