Queering Lactation: Contributions of Queer Theory to Lactation Support for LGBTQIA2S+ Individuals and Families

2019 ◽  
Vol 35 (2) ◽  
pp. 233-238 ◽  
Author(s):  
Robyn Lee
Keyword(s):  
Queer Theory ◽  
Gender Equality ◽  
Support Services ◽  
Feminist Politics ◽  
Intersectional Analysis ◽  
Lgbt Families ◽  
History Of ◽  
Opening Up

In this article I explore some contributions of queer theory to the provision of lactation support services. In doing so, I also undertake an intersectional analysis of queering lactation, recognizing that forms of oppression do not impact all individuals equally or in the same ways. While recognizing the history of tensions between queer and feminist politics and activism, I argue that queering lactation holds significant benefits for supporting lactation among LGBT families, as well as opening up possibilities for rethinking gender and possibilities for gender equality more generally.

A Note on the Publication History of John Polidori's The Vampyre

2020 ◽  
Vol 22 (3) ◽  
pp. 330-343
Author(s):  
Fabio Camilletti
Keyword(s):  
Textual Criticism ◽  
Active Role ◽  
Publication History ◽  
History Of ◽  
The Relationship ◽  
Opening Up

It is generally assumed that The Vampyre was published against John Polidori's will. This article brings evidence to support that he played, in fact, an active role in the publication of his tale, perhaps as a response to Frankenstein. In particular, by making use of the tools of textual criticism, it demonstrates how the ‘Extract of a Letter from Geneva’ accompanying The Vampyre in The New Monthly Magazine and in volume editions could not be written without having access to Polidori's Diary. Furthermore, it hypothesizes that the composition of The Vampyre, traditionally located in Geneva in the course of summer 1816, can be postdated to 1818, opening up new possibilities for reading the tale in the context of the relationship between Polidori, Byron, and the Shelleys.

scholarly journals ACM-W: global growth for a local impact

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Jodi Tims ◽  
Reyyan Ayfer
Keyword(s):  
Computer Science ◽  
Gender Equality ◽  
Global Impact ◽  
Computing Machinery ◽  
Scientific Organizations ◽  
Participation Of Women ◽  
Full Participation ◽  
History Of ◽  
Local Impact ◽  
Global Growth

Abstract ACM-W is the community within the Association for Computing Machinery (ACM) that is dedicated to issues of gender equality in Computer Science. ACM-W works globally to support, celebrate and advocate for the full participation of women in all aspects of the computing field. This article presents a brief history of ACM-W with an emphasis on the global growth of the organization. A summary of the primary programs of ACM-W is provided to further highlight the global impact of our work. Also included are examples of how ACM-W is partnering with other computing and scientific organizations to realize greater impact in the arena of gender equality.

Feminism

2011 ◽  
Author(s):  
Nancy J. Hirschmann
Keyword(s):  
Political Philosophy ◽  
Political Theory ◽  
Contemporary Politics ◽  
History Of ◽  
And Gender ◽  
Opening Up ◽  
The Way

The topic of feminism within the history of political philosophy and political theory might seem to be quite ambiguous. Feminists interested in the history of political philosophy did not urge the abandonment of the canon at all, but were instead protesting the way in which political philosophy was studied. They thus advocated “opening up” the canon, rather than its abolishment. There have been at least five ways in which this “opening” of the canon has been developed by feminists in the history of political philosophy. All of them do not only demonstrate that the history of political philosophy is important to feminism; they also demonstrate that feminism is important to the history of political philosophy. A two-tiered structure of freedom, with some conceptualizations of freedom designated for men and the wealthy, and other conceptualizations designated for laborers and women, shows that class and gender were important dimensions to be explored when examining the history of political philosophy. One way in which feminism has opened up the canon is its relevance to contemporary politics.

Queer contestation of neoliberal and heteronormative moral geographies during #occupygezi

Sexualities ◽  
2017 ◽  
Vol 21 (3) ◽  
pp. 428-445 ◽  
Author(s):  
Ali E Erol
Keyword(s):  
Queer Theory ◽  
Shopping Mall ◽  
Authoritarian Rule ◽  
Public Park ◽  
Moral Geography ◽  
Queer Space ◽  
History Of ◽  
Queer Linguistics ◽  
The Republic ◽  
Moral Geographies

During the summer of 2013, Turkey witnessed the largest protest movement in the history of the republic. The protests began with environmentalist concerns to save a public park in central Istanbul, Gezi Park, from becoming a shopping mall. However, in a matter of days, the protests turned into a reaction against what many protestors perceived to be the authoritarian rule of the prime minister at the time. While the mainstream protest discourses focused on reacting against such perceptions, which produced sexist and heterosexist discourses, queer discourses were centered on celebrating coexistence and diversity through resistance. Drawing on literatures of queer theory that focus on queer space and moral geography, this article builds on Foucault’s notion of heterotopic space. Using queer linguistics to investigate blog posts that were written at the time of the protest by queer individuals who were taking part in protest, this article investigates the ways in which queer discourses construct the moral geography of the Gezi Park and at the same time challenge neoliberal and heteronormative moral geographies.

THE NEW OTHER VICTORIANS: THE SUCCESS (AND FAILURE) OF QUEER THEORY IN NINETEENTH-CENTURY BRITISH STUDIES

2014 ◽  
Vol 42 (4) ◽  
pp. 755-771 ◽  
Author(s):  
Richard A. Kaye
Keyword(s):  
Nineteenth Century ◽  
Queer Theory ◽  
The Other ◽  
History Of Sexuality ◽  
Sexuality Studies ◽  
Victorian Studies ◽  
Critical Writing ◽  
History Of

Much of the critical writingon Queer Theory and Sexuality Studies in a Victorian context over the last decade or so has been absorbing, exploring, complicating, and working under the burden of the influence of Michel Foucault's theoretical writings on erotic relations and identity. The first volume of Foucault'sThe History of Sexuality(1978), in fact, had begun with a gauntlet thrown down before Victorian Studies, a chapter-long critique of Steven Marcus'sThe Other Victorians(1966), a work that had offered an entirely new and at the time, quite bold avenue of exploring nineteenth-century culture – namely, through the pornographic imagination that Marcus taxonomized with precise, clinical flair as a “pornotopia” in which “all men . . . are always infinitely potent; all women fecundate with lust and flow inexhaustibly with sap or both. Everyone is always ready for everything” (276). In Foucault's telling, however, Marcus demonstrated a theoretically impoverished faith in Freudian models of “repression” in Marcus's examination of “underground” Victorian sexualities. It was Marcus's reliance on the “repressive fallacy,” his conviction that there existed a demarcated spatial and psychic Victorian counter-world thatThe History of Sexualityhad so forcefully undermined.

scholarly journals BIAS GENDER DALAM BUKU PELAJARAN SKI TINGKAT MADRASAH IBTIDAIYAH

2018 ◽  
Vol 1 (2) ◽  
pp. 248
Author(s):  
Abdul Gani Jamora Nasution
Keyword(s):  
Gender Equality ◽  
Gender Bias ◽  
History Textbooks ◽  
Educational Institutions ◽  
Course Materials ◽  
Promote Gender Equality ◽  
History Of ◽  
The Government ◽  
Materials Used ◽  
Islamic Civilization

<strong>Abstrak:</strong> Artikel ini mengkaji persoalan bias gender dalam buku pelajaran Sejarah Kebudayaan Islam di tingkat Madrasah Ibtidaiyah. Secara khusus, akan diteliti sejauhmana kemungkinan bias gender dalam pelajaran SKI untuk domain materi, gambar, dan rubrik. Data diperoleh melalui telaah dokumen, yaitu menganalisa buku pelajaran SKI yang biasa digunakan guru pada tingkat Madrasah Ibtidaiyah. Kajian ini menemukan bahwa buku pelajaran SKI masih bias gender. Sebab itu, perlu dilakukan penulisan buku pelajaran untuk anak madrasah dengan memerhatikan asas kesetaraan gender, agar persoalan bias gender tidak dilestarikan oleh lembaga-lembaga pendidikan Islam di Indonesia. Temuan kajian ini dapat menjadi dasar bagi pemerintah, khususnya Kementerian Agama, dalam menentukan kebijakan tentang buku-buku pelajaran untuk madrasah yang seharusnya mengedepankan kesetaraan gender.<br /><br /><strong>Abstract: </strong><strong>Gender Bias in History of Islamic Civilization (SKI) Course Materials at Madrasah Ibtidaiyah Level. </strong>This article examines the issue of gender bias in Islamic civilization history textbooks at Madrasah Ibtidaiyah level. Specifically, this article examines the extent to which gender bias is possible in SKI lessons for material sphere, images and rubrics. The data obtained through the study of the document, by analyzing textbooks and course materials used by teachers at the level of Madrasah Ibtidaiyah. This study found that SKI textbooks are still gender biased. Therefore, it is necessary to write textbooks for madrasah students by taking into account the principle of gender equality, so that gender bias issues are not preserved by Islamic educational institutions in Indonesia. The findings of this study may serve as a basis for the government, in particular the Ministry of Religious Affairs, in determining policies on textbooks for madrasah that should promote gender equality.<strong></strong><br /><strong> </strong><br /><strong>Kata Kunci: </strong>bias<strong> </strong>gender, madrasah, Sejarah Kebudayaan Islam

Epochê e Época no pensamento logotectónico

Phainomenon ◽  
2005 ◽  
Vol 10 (1) ◽  
pp. 117-128
Author(s):  
Marcus Brainard
Keyword(s):  
Full Range ◽  
History Of Philosophy ◽  
Phenomenological Tradition ◽  
History Of ◽  
Opening Up

Abstract This article deals with “epoch” and “epoché”, each of which plays a central role in Heribert Boeder’s thought. Because it understands itself as the building of rational wholes, or logoi, his thought - but also that which it builds - is termed the “logotectonic”. The first part of the article situates the logotectonic epoché in the phenomenological tradition, particularly with respect to its key manifestations in Husserl and Heidegger, while also setting it off from that tradition. It is shown to be not a method of access to consciousness, to say nothing of a withholding of Being, but rather a fundamental reticence on the part of the inquirer with respect to what has been thought. It is an exclusion of one’s idiosyncrasies in order to approach what has been thought in and on its own terms. It is this new epoché, and it atone, that gives access to the epoch in Boeder’s sense. Each of three epochs of philosophy is governed by a unique principle, which is given voice in the wisdom proper to that epoch atone and to which philosophy responds (either negatively or positively). The character of this response is the basis of Boeder’s claim that the history of philosophy is the “crisis of principles.” The principle of a given epoch determines the tasks to be accomplished by the philosophy of that epoch. Once the full range of tasks is completed, the epoch is concluded, making way for a new principle and thus a new epoch. The succession of epochs comes to an end, however - in Hegel. In view of this end, the article then takes up the subsequent “periods” of thought: modernity and submodernity; it seeks to show briefly how neither constitutes an epoch, but also how the end of submodernity coincides with the opening up of the possibility of rescuing wisdom from its oblivion and granting it a present that makes dwelling possible once again. This is precisely task that moves the logotect and, by extension, the logotectonic.

The Long-Term Struggle for Violence against Women Legislation: The Guatemalan Women's Movement and the Politics of Patience

2021 ◽  
pp. 1-34
Author(s):  
Erin Beck
Keyword(s):  
Gender Equality ◽  
Violence Against Women ◽  
Women's Movement ◽  
Political Reform ◽  
Women's Movements ◽  
Social Mobilization ◽  
History Of ◽  
Term Analysis ◽  
Over Time

Abstract A scholarly consensus depicts strong, autonomous domestic women's movements as critical for the passage of gender equality reforms, alongside openings in domestic and international political contexts. What, then, is a nascent women's movement seeking gender equality reforms to do if it lacks strength or a history of autonomous organizing? A long-term analysis of the Guatemalan women's movement's push for reforms to address violence against women demonstrates that one potential road forward is through a “politics of patience,” rooted in the pursuit of cumulative, incremental victories. Adopting a politics of patience allows nascent domestic movements in developing and post-transition contexts to achieve incremental victories that create future political openings while simultaneously building movement strength and autonomy over time. This finding highlights the temporal and strategic power of women's movements, as well as the iterative and potentially reinforcing nature of social mobilization and political reform.

The End of Heterosexuality?

2017 ◽  
Author(s):  
Joe Rollins
Keyword(s):  
Queer Theory ◽  
Reproductive Rights ◽  
Methodological Framework ◽  
Women's Bodies ◽  
Cultural Changes ◽  
Thick Description ◽  
Political Conflicts ◽  
Childhood Sexuality ◽  
History Of ◽  
The Common

This chapter outlines the theoretical and methodological framework for the book. The theoretical foundation is developed from a survey of the long history of scholarship on feminism and queer theory in order to examine heterosexuality, reproduction, abortion rights, and childhood in greater detail. Drawing on law and culture scholarship, the chapter proposes a methodology that utilizes thick description to explore the legal and cultural changes in marriage, particularly insofar as the sexuality of the institution has changed in recent decades. The common theme running through the chapter is the elusiveness of heterosexuality as a concept and its resistance to sustained investigation and critique. Working backward across the timeline of life—from adult marriage, to childhood, to fetuses—the chapter foreshadows the end of the book and the ways that the marriage debate is part of the same set of social and political conflicts as childhood sexuality, fetuses, women’s bodies, and reproductive rights.

Introduction

2020 ◽  
pp. 1-16
Author(s):  
Melissa J. Homestead
Keyword(s):  
Twentieth Century ◽  
Queer Theory ◽  
New Hampshire ◽  
Creative Process ◽  
History Of Sexuality ◽  
History Of

Using Cather and Lewis’s shared gravesite in Jaffrey, New Hampshire, as a touchstone, the introduction describes how biographers have approached the question of Willa Cather’s sexuality, how critics have applied queer theory to readings of her work, and how Lewis’s place in Cather’s life and creative process has been repeatedly ignored or misrepresented. The introduction lays out the terms on which this volume defines Lewis’s relationship with Cather and makes her visible again: it introduces Lewis’s role as Cather’s editor and suggests how models of the history of sexuality have failed to capture the persistence of the so-called Boston marriage into the twentieth century.

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