Dockside Reading

2022 ◽  
Author(s):  
Isabel Hofmeyr
Keyword(s):  
South Africa ◽  
Print Culture ◽  
Coastal Waters ◽  
Environmental Context ◽  
Port City ◽  
British Colonial ◽  
Late Nineteenth

In Dockside Reading Isabel Hofmeyr traces the relationships among print culture, colonialism, and the ocean through the institution of the British colonial Custom House. During the late nineteenth and early twentieth centuries, dockside customs officials would leaf through publications looking for obscenity, politically objectionable materials, or reprints of British copyrighted works, often dumping these condemned goods into the water. These practices, echoing other colonial imaginaries of the ocean as a space for erasing incriminating evidence of the violence of empire, informed later censorship regimes under apartheid in South Africa. By tracking printed matter from ship to shore, Hofmeyr shows how literary institutions like copyright and censorship were shaped by colonial control of coastal waters. Set in the environmental context of the colonial port city, Dockside Reading explores how imperialism colonizes water. Hofmeyr examines this theme through the concept of hydrocolonialism, which puts together land and sea, empire and environment.

Discipline and delegation: colonial governance in Malayan towns, 1880–1930

Urban History ◽  
2011 ◽  
Vol 38 (1) ◽  
pp. 48-64 ◽  
Author(s):  
LYNN HOLLEN LEES
Keyword(s):  
Public Health ◽  
British Colonial ◽  
Late Nineteenth ◽  
Colonial Governance ◽  
Police Forces

ABSTRACT:British colonial administrators had two strategies for governing towns in Malaya during the late nineteenth and early twentieth centuries. They used Sanitary Boards to improve public health and to control populations indirectly, and they relied on police forces for direct forms of discipline. Both strategies reveal the overall weakness of the British colonial regime in that region.

Democratic Institutions

2017 ◽  
Author(s):  
Sumit Ganguly ◽  
William R. Thompson
Keyword(s):  
Late Nineteenth Century ◽  
Democratic Institutions ◽  
Liberal Democratic ◽  
The United Kingdom ◽  
Political Agitation ◽  
British Colonial ◽  
National Congress ◽  
Late Nineteenth ◽  
Self Rule ◽  
Democratic Principles

This chapter looks at Indian democratic institutions. Contrary to popular belief, the British did little or nothing to promote the growth of democratic institutions in India. Instead, Indian nationalists from the late nineteenth century onward successfully appropriated liberal-democratic principles from the United Kingdom and infused them into the Indian political context. Under the influence of Mohandas K. Gandhi in the 1930s, these beliefs and principles were disseminated to a broad swath of India's population via the Indian National Congress, the leading nationalist political party. As this was occurring, the British colonial regime was losing few opportunities to thwart or at least contain the growth of democratic sentiment and practice in India. The Indian nationalists can justifiably claim that each step toward self-rule and democratic governance was the result of sustained and unrelenting political agitation against authoritarian colonial rule.

The Longue Durée of Deathbed Rites

2016 ◽  
Author(s):  
Jacqueline I. Stone
Keyword(s):  
Early Modern ◽  
Print Culture ◽  
Social Groups ◽  
Modern Times ◽  
Buddhist Temple ◽  
Kamakura Period ◽  
Funeral Practices ◽  
Late Nineteenth ◽  
Early Modern Times ◽  
The Ideal

During the Kamakura period and beyond, deathbed practices spread to new social groups. The ideal of mindful death was accommodated to warriors heading for the battlefield and was incorporated into war tales. It was reinterpreted in emergent Zen communities by such figures as Enni, Soseki, and Koken Shiren; within the exclusive nenbutsu movements, by Hōnen, Shinran, Shinkyō, and others; and by Shingon adepts such as Kakukai, Dōhan, Chidō, and others who advocated simplified forms of A-syllable contemplation (ajikan) as a deathbed practice naturally according with innate enlightenment. Amid the thriving print culture of early modern times, new ōjōden and instructions for deathbed practice were compiled and published. These often show a pronounced sectarian orientation, reflecting Buddhist temple organization under Tokugawa rule; they also reveal much about contemporaneous funeral practices. Deathbed practices declined markedly in the late nineteenth and early twentieth centuries, a casualty of modernity and changing afterlife conceptions.

scholarly journals “The Most Improbable Diocese of the Anglican Communion”

2016 ◽  
Vol 29 (1-2) ◽  
pp. 93-117
Author(s):  
John Stuart
Keyword(s):  
South Africa ◽  
Nineteenth Century ◽  
United Kingdom ◽  
Late Nineteenth Century ◽  
Historical Overview ◽  
The United Kingdom ◽  
Late Nineteenth ◽  
Mission Church

The Anglican presence in Mozambique dates from the late nineteenth century. This article provides a historical overview, with reference to mission, church and diocese. It also examines ecclesiastical and other religious connections between Mozambique and the United Kingdom, South Africa and Portugal. Through focus on the career and writings of the English missionary-priest John Paul and on the episcopacy of the Portuguese-born bishop of Lebombo Daniel de Pina Cabral, the article furthermore examines Anglican affairs in Mozambique during the African struggle for liberation from Portuguese rule.

scholarly journals South Africa: The early quest for liberty and democracy

2015 ◽  
Vol 71 (3) ◽  
Author(s):  
Wim A. Dreyer
Keyword(s):  
South Africa ◽  
Political Theory ◽  
Significant Influence ◽  
Political Freedom ◽  
Colonial Rule ◽  
Political Ideas ◽  
British Colonial

The early quest for liberty and political freedom in South Africa had been influenced by various factors, inter alia political sentiments which originated in Reformed, Huguenot and Patriotten political theory. An analysis of early political ideas indicates that religious sentiments had a significant influence on the development of political ideas. These sentiments and ideas all contributed to a passionate search for freedom, justice and democracy. The different strata of religious and political ideas manifest in a continuous and discontinuous way, giving the impression of fragmented and contorted ideas, but still recognisable in terms of their origins. This contribution is an attempt to identify some of the fragmented and contorted strata of ideas which influenced the early quest for political freedom and the rejection of British colonial rule in South Africa.

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