scholarly journals Écrire et réécrire l’histoire druze des origines

2020 ◽  
Vol 74 (1) ◽  
pp. 163-193
Author(s):  
Wissam H. Halawi
Keyword(s):  
World History ◽  
17Th Century ◽  
The Other ◽  
Sacred Text ◽  
Human History ◽  
Historical Source ◽  
Substantial Impact ◽  
15Th Century ◽  
History Of ◽  
Inherent Part

AbstractIn his work ʿUmdat al-ʿārifīn, Šayḫ al-Ašrafānī, a Druze scholar living in Syria in the 11th/17th century, composed a Druze history of origins for the entire community. This universal history portrays Druzism as an inherent part of human history, like the other monotheistic doctrines. The author thus offers a theological account of the birth of Druzism by tracing a linear discourse of world history from Adam to the Druze daʿwa (preaching) in the 5th/11th century. Al-Ašrafānī also attributes an Islamic character to Druzism by drawing on the Druze sacred text as well as exegetical literature from the late 9th/15th century, while highlighting the Islamic nature of Druzism and its pre-eminence. This rewriting of history in the 11th/17th century contributed to the popularization of Druzism, as attested in other texts from the same period. While al-Ašrafānī did not greatly influence his contemporaries, his work was of considerable importance in the Druze communities of Bilād al-Šām afterwards. Indeed, ʿUmdat al-ʿārifīn had such a substantial impact on Druze historiography that it became a historical source for writing and rewriting the Druze history of origins. Despite being quoted extensively by modern Druze historians, it remains unpublished, being kept secret in the community.

The first Russian dictionaries

2021 ◽  
pp. 36-43
Author(s):  
Н.Е. Касьяненко
Keyword(s):  
18Th Century ◽  
17Th Century ◽  
16Th Century ◽  
Alphabetical Order ◽  
14Th Century ◽  
15Th Century ◽  
History Of ◽  
The Subject

Статья посвящена истории развития словарного дела на Руси и появлению первых словарей. Затрагиваются первые, несловарные формы описания лексики в письменных памятниках XI–XVII вв. (глоссы), из которых черпался материал для собственно словарей. Анализируются основные лексикографические жанры этого времени и сложение на их основе азбуковников. В статье уделено внимание таким конкретным лексикографическим произведениям, как ономастикону «Рѣчь жидовскаго «зыка» (XVIII в.), словарям-символикам «Толк о неразумнех словесех» (XV в.) и «Се же приточне речеся», произвольнику, объясняющему славянские слова, «Тлъкование нεоудобь познаваεмомъ въ писаныхъ рѣчемь» (XIV в.), разговорнику «Рѣчь тонкословія греческаго» (ХV в.). Характеризуется словарь Максима Грека «Толкованіе именамъ по алфавиту» (XVI в.). Предметом более подробного освещения стал «Лексис…» Л. Зизания – первый печатный словарь на Руси. На примерах дается анализ его реестровой и переводной частей. Рассматривается известнейший труд П. Берынды «Лексикон славеноросский и имен толкование», а также рукописный «Лексикон латинский…» Е. Славинецкого, являющий собой образец переводного словаря XVII в. The article is dedicated to the history of the development of vocabulary in Russia and the emergence of the first dictionaries. The first, non-verbar forms of description of vocabulary in written monuments of the 11th and 17th centuries (glosses), from which material for the dictionaries themselves were drawn, are affected. The main lexicographical genres of this time are analyzed and the addition of alphabets on their basis. The article focuses on specific lexicographical works such as the «Zhidovskago» (18th century) the dictionaries-symbols of «The Talk of Unreasonable Words» (the 15th century). and «The Same Speech», an arbitrary explanation of slavic words, «The tlution of the cognition in the written», (the 14th century), the phrasebook «Ry subtle Greek» (the 15th century). Maxim Greck's dictionary «Tolkien names in alphabetical order» (16th century) is characterized. The subject of more detailed coverage was «Lexis...» L. Sizania is the first printed dictionary in Russia. Examples give analysis of its registry and translation parts. The famous work of P. Berynda «Lexicon of Slavic and Names of Interpretation» and the handwritten «Lexicon Latin...» are considered. E. Slavinecki, which is a model of the 17th century translated dictionary.

Yiddish as an Expression of Jewish Cultural Identity in Galicia and Vienna

1999 ◽  
pp. 164-176
Author(s):  
Gabriele Kohlbauer-Fritz
Keyword(s):  
The Other ◽  
The Political ◽  
Self Awareness ◽  
Habsburg Empire ◽  
Substantial Impact ◽  
Language And Culture ◽  
Long Period ◽  
History Of ◽  
Austrian Capital ◽  
Cultural Movement

This chapter illustrates the backwardness of Yiddish in the easternmost province of the Habsburg Empire. In Galicia, Yiddish language and culture developed quite differently and at a much slower pace than in the other parts of Poland and Russia. At a time when the works of Isaac Leib Peretz, Mendele Mokher Seforim, and Sholem Aleichem were flourishing elsewhere, Yiddish culture in Galicia was still underdeveloped, emerging only fleetingly at the beginning of the twentieth century, inspired by the political and social movements that encouraged Jewish national self-awareness. No doubt one reason for this long period of dormancy was the particular historical situation that resulted from the policies of the Habsburg regime. Thus, a history of the Yiddish-language movement in Galicia and the Austrian capital, Vienna, must also be an account of its failure. The chapter shows that it was precisely in Galicia that a thriving cultural symbiosis emerged among the coexisting national groups, and this symbiosis had a substantial impact on the Yiddish cultural movement. Yet competition from the Polish and German languages ultimately ousted Yiddish almost completely.

Periodization

2012 ◽  
Author(s):  
Luigi Cajani
Keyword(s):  
World War Ii ◽  
World History ◽  
Big Bang ◽  
Human Beings ◽  
Human History ◽  
Creation Myths ◽  
Current Trends ◽  
The Enlightenment ◽  
History Of ◽  
The Big Bang

This article presents an overview of the different periodizations of world history. It discusses first world histories that originated as part and parcel of religious visions which connect Creation myths and human history; Greek and Roman historiography; the Christian synthesis of salvation; medieval European historiography of the Six Ages and the Four Empires; Muslim historiography; the European discovery of new histories; the challenges against biblical chronology; Voltaire and the Enlightenment; German Aufklärung; Eurocentrism during the nineteenth century; Marxist historiography; UNESCO's world history after World War II; and current trends. The discussion ends with the big history, which places human history within the wider framework of the history of the universe, thus starting with the Big Bang and going through the formation of the galaxies, the solar system, planet Earth, and the geological eras until the evolution of human beings, and down to the present day.

al-Madīnah or la ville? An architectural & urban “clash of civilizations” – the example of the city of Algiers

2018 ◽  
Vol 54 (2) ◽  
pp. 27-34 ◽  
Author(s):  
Rafał Kobis
Keyword(s):  
Middle East ◽  
The Other ◽  
Clash Of Civilizations ◽  
French Colonialism ◽  
Left Behind ◽  
15Th Century ◽  
Other Hand ◽  
History Of ◽  
The City

Abstract The main aim of author was to present the specific features of the architecture and urbanisation of Algiers – the capital of Algeria. The history of the city was marked by two great periods: Muslim domination (especially from the 15th century) and French colonialism (in the years 1830 – 1962). Both of these have left behind numerous traces of architectural and urbanistic thought. The material effect of French domination is the architecture of modern Algiers, which took the form of a French ville, similar to Paris, Lyon or Marseille. On the other hand, the architecture of Algiers also includes the old Arab district – Casbah, that resembles the cities of the Middle East (Madīnah in Arabic), like Istanbul, Cairo or Damascus. Both architectural traditions give the city of Algiers a cosmopolitan and universal character. The threat to the peculiar coexistence of these traditions is the progressive migration from the countryside to the city, which results in the expansion of area of slums, called bidonvilles.

scholarly journals Changing Interpretations of Plotinus: The 18th-Century Introduction of the Concept of a ‘System of Philosophy’

2013 ◽  
Vol 7 (1) ◽  
pp. 50-98 ◽  
Author(s):  
Leo Catana
Keyword(s):  
19Th Century ◽  
18Th Century ◽  
History Of Philosophy ◽  
The Other ◽  
Modern Reader ◽  
15Th Century ◽  
Other Hand ◽  
History Of ◽  
The 19Th Century ◽  
Method Point

Abstract This article critically explores the history and nature of a hermeneutic assumption which frequently guided interpretations of Plotinus from the 18th century onwards, namely that Plotinus advanced a system of philosophy. It is argued that this assumption was introduced relatively late, in the 18th and 19th centuries, and that it was primarily made possible by Brucker’s methodology for the history of philosophy, dating from the 1740s, to which the concept of a ‘system of philosophy’ was essential. It is observed that the concept is absent from Ficino’s commentary from the 15th century, and that it remained absent in interpretations produced between the 15th and 18th centuries. It is also argued that the assumption of a ‘system of philosophy’ in Plotinus is historically incorrect—we do not find this concept in Plotinus’ writings, and his own statements about method point in other directions. Eduard Zeller (active in the second half of the 19th century) is typically regarded as the first to give a satisfying account of Plotinus’ philosophy as a whole. In this article, on the other hand, Zeller is seen as having finalised a tradition initiated in the 18th century. Very few Plotinus scholars have examined the interpretative development prior to Zeller. Schiavone (1952) and Bonetti (1971), for instance, have given little attention to Brucker’s introduction of the concept of a ‘system of philosophy’. The present analysis, then, has value for an understanding of Plotinus’ Enneads. It also explains why “pre-Bruckerian” interpretations of Plotinus appear alien to the modern reader; the analysis may even serve to make some sense of the hermeneutics employed by Renaissance Platonists and commentators, who are often eclipsed from the tradition of Platonism.

scholarly journals Czech countries in maps of Central Europe up to the middle of the 17th century and their typological classification

Geografie ◽  
2006 ◽  
Vol 111 (4) ◽  
pp. 436-453
Author(s):  
Ivan Kupčík
Keyword(s):  
Central Europe ◽  
17Th Century ◽  
The Other ◽  
Central European ◽  
European Area ◽  
15Th Century ◽  
Religious Communication ◽  
Representative Selection ◽  
Selection Of ◽  
Typological Classification

The article presents a representative selection of a nearly hundred of the oldest maps of Central Europe which were influencing the development of map representation of Czech countries and mostly have not yet been published in Czech literature. Geographical content of map representation of Bohemia, Moravia and Silesia in maps of the Central European area is as informative as in separate maps of these territories. Cartographical information does not end on the other side of our border, but it links to representation of neighbouring countries and stresses political, religious, communication, linguistic and other connections and particularities as well. The selection is based on typographical classification (into ten groups) of printed maps of the Central European area of German, Italian, Dutch and French origin dating from the end of the 15th century to the middle of the 17th century. Its knowledge is necessary to determine genealogy of Central European and regional maps from the period approximately till 1650.

scholarly journals The Ritual of “Exposing the Thief” in Old Rus: from the Enactment by the Archbishop of Novgorod Ioann III to Apocryphal Manuscript Culture

Slovene ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 262-295
Author(s):  
Alina S. Alekseeva
Keyword(s):  
Full Text ◽  
18Th Century ◽  
17Th Century ◽  
Original Text ◽  
Manuscript Culture ◽  
Old Russian ◽  
Textual Study ◽  
15Th Century ◽  
Greek Tradition ◽  
History Of

The Old Russian ritual of “Exposing the Thief” (“The Decree on the Proskomedia to the Holy Three Confessors Gurias, Samonas and Abibus”) was written by the Archbishop of Novgorod, Ioann III. The creation of the text was inspired by the sign from the icon of the confessors on December 24, 1410 in St. Sophia Cathedral. The full text of the “Decree…” is preserved in two copies from the 16th –17th centuries, whereas the prayer alone until recently was known in two copies not earlier than the 17th century. The corpus of copies of the prayer was replenished with two copies in manuscripts from the end of the 14th or the beginning of the 15th century and from the 18th century, respectively. The discovery of the first copy raised the question about the original text written by Archbishop Ioann: did he write the prescriptive part for a previously known prayer only or the full text? A textual study of the “Decree...” and the copies of the prayer allows to reconstruct the history of the text and conclude that the archetype contained both the prayer and the prescriptive part. Thus, it could be confirmed that the author of both parts of the “Decree...” is Archbishop Ioann, but the prayer is a less uniform formation. The comparison with Slavic prayers showed that the fragment about the forefathers, going back to a Greek tradition, was borrowed by Ioann from a South Slavic manuscript, while the first part of the text about the three confessors was compiled by the archbishop himself in the context of the special attitude of Novgorod to the cult of St. Gurias, Samonas and Abibus.

scholarly journals From Croatia to Transylvania

2021 ◽  
Vol 40 (60) ◽  
pp. 213-254
Author(s):  
Florin Nicolae Ardelean ◽  
Neven Isailović
Keyword(s):  
Civil Wars ◽  
17Th Century ◽  
Civil Strife ◽  
Three Generations ◽  
Military Commander ◽  
15Th Century ◽  
Male Line ◽  
History Of ◽  
First Time ◽  
King John

The article gives the history of the noble Croatian family of Perušić, following the life and career of its main male representatives across three generations, from its emergence in sources in the mid-15th century up until its extinction in the male line in 1603. All three men – Gaspar (Gašpar) the Elder, Gaspar the Younger, and Matthew (Mate) – had primarily military careers, leading cavalry units and fighting either the Turks or other Christian nobles in civil wars which burdened Croatia, Slavonia, Hungary, and Transylvania from the late 15th to the early 17th century. Gaspar the Elder was the vice-ban of Croatia-Dalmatia and is a relatively well-known figure in Croatian historiography, while the lives of his son and grandson are thoroughly researched for the first time in this article. Gaspar the Younger, initially a supporter of the Habsburgs, was fighting the Ottomans in Croatia until 1532, with significant success, and was later engaged in civil strife in Slavonia, changing the sides he supported several times. He finally opted for King John Zápolya around 1538 and migrated to Zápolya’s realm, settling finally in Transylvania, where he gained many estates and served several de jure and de facto rulers, including another fellow Croat – the bishop of Oradea, George Martinuzzi (Juraj Utišenović Martinušević). His son Matthew, the last male member of this line of the Perušić family, spent his lifetime as a military commander for various Transylvanian rulers, almost always joining the winning side in the conflict and gaining the house in the informal capital – Alba Iulia. He died in a battle in 1603, survived by his sisters’ (Catherine’s and Anna’s) descendants.

GENDER nonetheless like oneself. The other also has self-conscious-ness, hence the reciprocity suggested by Hegel in the inter-subjective structure. Of this structure, Hegel remarks that 'a self-consciousness, in being an object, is just as much "I" as "object". With this, we already have the concept of Spirit. . . Spirit is . . . the absolute substance which is the unity of the different independent self-consciousnesses . . . Self-con-sciousness exists in and for itself, when, and by the fact that, it so exists for another, that is, it exists only in being acknowledged'. Thus Geist names the unity of distinct self-reflexive subjects qua social unity. Moreover, Hegel's think-ing on Geist implicitly shows how the concept is fundamen-tally empty unless it comes into being as a result of a hermeneutics of self-conscious reciprocity. Such a determi-nation on Hegel's part is what allows him to propose human history as a history of spirit, where spirit comes to manifest itself in and through the conscious relationships of human beings who acknowledge their shared being. More generally, the term denotes the manner in which we imagine or con-ceive of nationhood, culture and social or political move-ments, in the form of a shared 'spirit' which constitutes our identity as English, German, American, Liberal, Democrat, Socialist and so on. Hence, geist refers to our shared assump-tions - often unarticulated except as the idea of national identity, for example - or cultural ideology, by which same-ness is asserted at the expense of that which is different or other within the constitution of identity. However, because the term is doubled and divided 'internally' by its different meanings and is therefore haunted by the condition of undecidability, there is, as Jacques Derrida argues, always something 'invisible' within the idea of geist which disturbs the very premise of the shared assumption which is grounded on the notion of undifferentiated identity and what that seeks to exclude but which returns nonetheless. Gender—Term denoting the cultural constitution of notions concerning femininity or masculinity and the ways in which these serve ideologically to maintain gendered identities. In much sociological and feminist thought, gender is defined

2016 ◽  
pp. 52-56
Keyword(s):  
National Identity ◽  
Jacques Derrida ◽  
The Other ◽  
Human Beings ◽  
Human History ◽  
Gendered Identities ◽  
Feminist Thought ◽  
Social Unity ◽  
History Of ◽  
Cultural Ideology

World history in the Anglo-Saxon Chronicle: its sources and its separateness from the Old English Orosius

1979 ◽  
Vol 8 ◽  
pp. 177-194 ◽  
Author(s):  
Janet M. Bately
Keyword(s):  
Old English ◽  
World History ◽  
The Other ◽  
Julius Caesar ◽  
Anglo Saxon ◽  
Universal History ◽  
Other Hand ◽  
History Of

Although a great deal has been written about the sources and manner of compilation of the Anglo-Saxon Chronicle in its various versions, very little attention has been paid to its earliest section – the annals covering the period from the landing of Julius Caesar, s.a. 60 BC, to the coming of Hengest and Horsa, s.a. 449. Eight of these annals deal with the history of Britain and derive their material from the chronological summary at the end of Bede's Historia Ecclesiastical. The remaining twenty-four (1–45 and 62–155) deal with world history, and the origin of their information is a matter of dispute. Plummer claimed that they are derived from ‘some epitome of universal history, the source of which I have not yet been able to trace’. Hodgkin, on the other hand, considered that the composition of the Chronicle was intimately connected with that of the Old English Orosius and took Orosius to be a major source for the annals in question:

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