scholarly journals VOC dan Dampaknya Terhadap Indonesia

2018 ◽  
Vol 18 (2) ◽  
pp. 149-159
Author(s):  
Tarmizy Idris
Keyword(s):  
Cultural Values ◽  
Property Right ◽  
Cultural System ◽  
Political Issues ◽  
Absolute Power ◽  
The People ◽  
The Absolute ◽  
Capitalistic System

Before the European invaded Indonesia, the capitalistic trade system in Indonesia had grown up. But such kind of system strongly related to political issues which caused the birth of bureaucratic capitalism. The situation didn't enable the free capitalistic trade system to grow up rapidly. The arrival of VOC had made seious change in Indonesia capitalistic system that time. The predominance of VOC's bureaucracy and military had blessed it the power to uphold monopoly system in Indonesia trade and destroy its capitalistic system. Basically, the downfall of Indonesian capitalistic system was caused by its weak cultural system which didn't have a strong foundation for capitalism. The Indonesian cultural values didn't protect the property right of people. Moreover, the absolute power of Kings didn't give conducive opportunities to the people to accumulate their capital and develop thier business. ----------- AbstrakSebelum kedatangan bangsa-bangsa Eropa ke Nusantara. Di Indonesia telah berkembang perdagangan dengan kapitalisme yang kuat. Tetapi perdagangan itu selalu terkait erat dengan permasalahan politik, sehingga memunculkan kapitalisme birokrat. Situasi ini tidak memungkinkan berkembangnya kapitalisme yang memiliki etos perdagangan bebas. Kedatangan VOC telah membawa dampak sangat serius terhadap kapitalisme Indonesia. Keunggulan VOC dalam bidang birokrasi dan militer memberikan kekuatan kepadanya untuk menegakkan sistem monopoli dalam perdagangan di Indonesia, yang menghancurkan kapitalisme Indonesia. Kehancuran kapitalisme Indonesia pada dasarnya lebih disebabkan sebagai akibat kerapuhan sistem budaya Indonesia yang tidak memberikan pijakan kuat terhadap perkembangan kapitalisme. Nilai-nilai budaya Indonesia tidak memiliki perlindungan yang kuat terhadap hak milik pribadi rakyat. Disamping itu, kekuasaan absolut para raja dengan tindakannya yang sewenang-wenang tidak memberikan peluang kondusif untuk perkembangan perdagangan dan akumulasi modal pada rakyat.

The Ideal Local Party Secretary and the “Model” Man

1964 ◽  
Vol 17 ◽  
pp. 229-240 ◽  
Author(s):  
A. S. Chen
Keyword(s):  
Communist Party ◽  
Direct Observation ◽  
Absolute Power ◽  
Party Secretary ◽  
The People ◽  
The Absolute ◽  
Local Party ◽  
The Ideal

In what light does the Communist Party wish to project itself to the people? Is the local party secretary presented as the remote symbol of authoritarian efficiency, a reflection of the absolute power above? Or is he supposed to be a model of the nutrient “helper,” responsive to the people's needs and governed by humanitarian considerations? The actual quality of these relationships is of course inaccessible for direct observation, but we can examine some of the Communist presentations of the image and expectations in officially approved literary publications.

scholarly journals Hobbesian Sovereignty and the Rights of Subjects

2019 ◽  
Vol 32 (2) ◽  
pp. 209-230
Author(s):  
Eleanor Curran
Keyword(s):  
Carl Schmitt ◽  
Absolute Power ◽  
The People ◽  
Political Writing ◽  
Inalienable Rights ◽  
The Absolute ◽  
Power And Authority

Hobbes, in his political writing, is generally understood to be arguing for absolutism. I argue that despite apparently supporting absolutism, Hobbes, in Leviathan, also undermines that absolutism in at least two and possibly three ways. First, he makes sovereignty conditional upon the sovereign’s ability to ensure the safety of the people. Second and crucially, he argues that subjects have inalienable rights, rights that are held even against the sovereign. When the subjects’ preservation is threatened they are no longer obliged to obey the sovereign. Third, there is also a possible limitation on the absolute power of the sovereign in the form of restrictions Hobbes puts in place on what laws he may legitimately make. Finally, Hobbesian absolutism is compared to the absolutism of Carl Schmitt. This exercise demonstrates the limitations that Hobbes places on the power and authority of the sovereign.

scholarly journals Kilka uwag o warunkach pokoju. Myśl o człowieczeństwie

2016 ◽  
pp. 127-152
Author(s):  
Jerzy Oniszczuk
Keyword(s):  
World Peace ◽  
Main Function ◽  
Absolute Power ◽  
Terror Attacks ◽  
The People ◽  
The World ◽  
Global Terrorism ◽  
The Absolute ◽  
War Experience

Although the terrorist-war experience of the years since 2001 lead to conclusions that the last years negatively affected world peace, the Paris terror attacks of 2015 transformed peace into bad peace. Global terrorism is a form of expression of some form of evil, but not its explanation. The first victim of terror, as of war, is truth. The absolute power is in the hand of all justifying lie which is also influencing the absurd "shame of condemnation" of war in itself. That lie also permits the democracies to ignore the reflections on war. What is the role of the people who try to approach the world of violence with reflection? Intellectuals are expected to provide answers; the main function of thinking is bringing up the stories with the aim, according to the writer Terziani, of sharing wisdom and re-establishing the conscious.

The Contest on Mount Carmel (1 Kings 18:19–40) as a Reflection of a Religious-Cultural Threat

2020 ◽  
Vol 64 (1) ◽  
pp. 85-100
Author(s):  
Nadav Na’aman
Keyword(s):  
Persian Period ◽  
Absolute Power ◽  
Divine Power ◽  
Single Author ◽  
Cultural Threat ◽  
The Absolute ◽  
Story Cycle ◽  
1 Kings

Abstract The article suggests that the story of the contest on Mount Carmel (1 Kgs 18:19–40) is a complete literary unit that was written by a single author in the early Persian period and inserted into the deuteronomistic story-cycle of Elijah. The story is entirely legendary and reflects the polemic of a devotee of YHWH against the contemporaneous spread of the Phoenician cult and culture. The attachment of the story to Mount Carmel may reflect the occasion of the establishment of a Tyrian/Sidonian temple on one of the mountain’s peaks, but this hypothesis cannot be verified. The story conveys a clear religious message of the absolute power of YHWH and the worthlessness of all other gods – in particular the Phoenician God Ba‘al – and of the fallacy of the belief in his divine power.

scholarly journals Creation of Technical Conditions for Use or Infringement – The Meanders of the Warehouse Keeper’s Liability in Light of CJEU Judgment C-567/18 Coty Germany

2021 ◽  
Vol 52 (3) ◽  
pp. 265-282
Author(s):  
Krystyna Szczepanowska-Kozłowska
Keyword(s):  
Property Rights ◽  
Point Of View ◽  
Literal Meaning ◽  
Property Right ◽  
Third Party ◽  
Property Law ◽  
Industrial Property ◽  
The Absolute ◽  
The Law ◽  
Trademark Use

AbstractOne form of industrial property right infringement is stocking for the purpose of offering or marketing. This form of infringement appears both in EU legal acts on trademarks or designs, as well as in national regulations, including those concerning patents. What is specific to stocking when compared to other activities comprising the stipulated exclusivity of the holder of industrial property rights is the fact that the literal meaning of “stocking” does not explain whether the infringing party or the warehouse keeper is the entity that places the goods in storage. The structure of industrial property rights as absolute rights would theoretically permit the view that the law is violated by both the entity that accepts the goods for storage and the entity that places such goods in storage. To determine if there is an infringement, it must be established what the goods being stocked are further intended for. It is not without significance that the finding of an infringement of industrial property rights does not depend on fault or awareness. From the point of view of the industrial property law regime, it is difficult to find arguments against this understanding of infringement by stocking. Since the offeror of goods infringing industrial property rights may be held liable even if the goods have not yet been manufactured, it is conceivable that the entity accepting such goods for stocking is also liable. This interpretation of the concept of stocking would certainly correspond to the absolute nature of liability for infringement.In a recent judgment the CJEU confirmed that the warehouse keeper who, on behalf of a third party, stores goods which infringe trademark rights only creates the technical conditions for trademark use by this third party provided that the warehouse keeper is not aware of that infringement. The CJEU also confirmed that only the person who decides about the purpose of storing the goods can be treated as an infringer. However, the CJEU did not respond to the question regarding whether the warehouse keeper could be treated as an infringer if it pursues the aims of storing the goods at the request of the entity that put the goods into storage.

Ockham, John XXII and the Absolute Power of God

1986 ◽  
Vol 46 (1) ◽  
pp. 205-216 ◽  
Author(s):  
Eugenio Randi
Keyword(s):  
Absolute Power ◽  
The Absolute ◽  
John Xxii ◽  
Power Of God

LINGUISTIC REPRESENTATION OF CONFESSIONAL AND CULTURAL VALUES AS A MECHANISM FOR PRESERVING ETHNOCULTURAL AND SPIRITUAL IDENTITY

2021 ◽  
Vol 79 (3) ◽  
pp. 119-123
Author(s):  
BUYANOVA LYUDMILA YU. ◽  
◽  
GUKASOVA ERA M. ◽  
Keyword(s):  
Cultural Values ◽  
Semantic Content ◽  
Spiritual Identity ◽  
Russian Society ◽  
Semantic Features ◽  
Linguistic Representation ◽  
University Courses ◽  
The People ◽  
Definition Of ◽  
Semantic Transformation

The features of linguistic conceptualization and representation of traditional confessional and cultural values in the linguocultural space of various societies are analyzed from ethnocultural, cognitive, socio-mental and linguo-confessional positions; identifies and characterizes constant and newest transformations and modifications of the denotative-semantic content of the most important concepts in the Russian and European mentality in the modern conditions of globalization. The theoretical significance lies in the presentation of a sharp socio-cultural "gap" in the definition of some confessional-conditioned phenomena in the Russian and Western cultural-historical traditions; in the representation of the mental and semantic transformation of some confessional value concepts in the Western linguocultural space while preserving, at the same time, the inviolability of the most important categorical and semantic features of the nominations of traditional axiological dominants in Russian culture as the foundations of the life of Russian society and Russian statehood as a whole. It is concluded that the linguistic representation of confessional-conditioned cultural values and their consolidation in the confessional memory of generations is a special mechanism for preserving the ethnocultural and spiritual identity of the people. It is shown that the so-called. “Cultural” globalization as an extralinguistic factor is currently in Western societies a process of gradual destruction of national, traditional and confessional values, which results in a significant change in semantics, denotative image and semantic code in the interpretation of some linguistic phenomena that represent the national axiological fund. The practical value of the presented material and observations lies in the possibility of its application in the practice of teaching university courses in language theory, ethnolinguistics, sociolinguistics, cultural linguistics, linguoconfessionology and intercultural communication.

National Customs and Traditions in the Educational Process for Primary School Students

2020 ◽  
pp. 84-91
Author(s):  
Malik Gabdullin
Keyword(s):  
Cultural Values ◽  
Educational Process ◽  
Educational Institutions ◽  
School Students ◽  
The People ◽  
Social And Economic Development ◽  
Comprehensive Development ◽  
Depth Study ◽  
The Republic ◽  
High Level

The main direction of the educational process is to develop the education system in accordance with the strategic directions of social and economic development of the republic, integrating it into the world educational space, preserving its national essence through the use of national customs and traditions, as well as cultural values, creating conditions for the formation of a personality in the national spirit, development of a high level of outlook and creative potential of the personality, cognitive competences. The implementation of these tasks requires a review of the content of the educational process in the country's schools from a new methodological standpoint, based on the use of elements of national customs and traditions. Such a new methodological system shows the need for radical changes in the traditional educational process, the development of a creative approach to teaching, and the updating of the content of education on a national basis.In the modern period of the development of society in the educational process of educational institutions the principle of education is implemented, taking into account the comprehensive development of students, such a system of education and upbringing provides an opportunity for the formation of cultural and ethnic identity, it is aimed at an in-depth study of the spiritual culture of the people and the ability to connect it with modern values. This system of education and training is based on the link between national customs and traditions (customs and traditions related to children's upbringing, household customs and traditions, social customs and traditions) and the educational process.

scholarly journals Konsep Hidup Kekal Menurut Pandangan Dunia Etnis Baliem, Papua Sebagai Potensi dan Krisis Bagi Kontekstualisasi Injil

2021 ◽  
Vol 5 (1) ◽  
pp. 51
Author(s):  
Marde Christian Stenly Mawikere
Keyword(s):  
Cultural Values ◽  
Cultural Context ◽  
Relevant Literature ◽  
Eternal Life ◽  
The People ◽  
Ideal Situation ◽  
Ideal Person ◽  
Traditional Societies ◽  
Participant Observer ◽  
Gospel Message

This study reveals the Baliem ethnic concept of "eternal life" and how it relates to contextual gospel preaching (both potential and crisis). The study was conducted using a qualitative approach with a participant observer method supported by a study of a variety of relevant literature with a discussion of the concept of eternal life of Baliem people in Papua. As for the Baliem Society, Papua with a background of traditional societies with a worldview of animism has an eternal view of life which is lived out as an "ideal situation and condition" in the Nabelan-Kabelan myth and "an ideal person or figure" in the Naurekul myth. Through this view of eternal life, there is a "meeting point" and "difference" with the gospel message and Bible values. Because it is possible to be able to advocate and implement a contextual evangelistic approach for the Baliem people in Papua by touching and empowering their cultural values, Thus the Gospel and Christianity are not just a history or monument but are still present and change society while still paying attention to the integrity of the socio-cultural context, especially the people of Baliem, Papua.  ABSTRAKStudi ini mengungkapkan konsep etnis Baliem mengenai “hidup kekal” dan bagaimana kaitannya dengan pemberitaan Injil yang kontekstual (baik potensi maupun krisis). Penelitian dilaksanakan dengan  pendekatan kualitatif melalui metode pengamatan partisipan yang didukung dengan kajian kepada beragam literatur yang relevan dengan pembahasan mengenai konsep hidup kekal orang Baliem di Tanah Papua. Masyarakat Baliem, Papua dengan latar belakang masyarakat tradisional dengan pandangan dunia animisme memiliki pandangan hidup kekal yang dihayati sebagai “situasi dan kondisi yang ideal” pada mitos atau legenda Nabelan-Kabelan dan “pribadi atau sosok yang ideal” dalam legenda Naurekul. Melalui pandangan mengenai hidup kekal seperti ini, maka terdapat “titik temu” maupun “perbedaan” dengan berita Injil dan nilai-nilai Alkitab. Karena itu memungkinkan untuk dapat menganjurkan dan melaksanakan pendekatan kontekstualisasi Injil bagi etnis Baliem di Papua dengan menyentuh, memanfaatkan dan memberdayakan nilai budaya etnis Baliem, Dengan demikian Injil maupun kekristenan bukan hanya akan menjadi sejarah atau monumen namun akan tetap hadir dan mengubahkan masyarakat dengan tetap memperhatikan keutuhan konteks sosial budaya, khususnya etnis Baliem, Papua.

scholarly journals PERGESERAN BENTUK DAN FUNGSI RUMAH JOGLO DI WILAYAH BANYUWANGI

2018 ◽  
Author(s):  
Rois Ainul Umah ◽  
Tian Fitriara Huda ◽  
(Prosiding Seminar Nasional FKIP Univeristas PGRI Banyuwangi
Keyword(s):  
Cultural Values ◽  
Ethnic Groups ◽  
Living Room ◽  
Meeting Room ◽  
Urban Village ◽  
The People ◽  
The Family ◽  
And Function ◽  
The Village ◽  
Role And Function

Banyuwangi is an area rich in various cultures and customs, this is because Banyuwangi district is inhabited by various ethnic groups. The majority of the sub-districts of Banyuwangi are osing tribe who live in the village of fern and urban village of rejo. Joglo building as one of the traditional Javanese buildings in it contained philosophy that suits the life of the people. The arrangement of the room in Joglo is generally divided into three parts, namely the meeting room called pendopo, the living room or the space used to hold the show called pringgitan, and the back room called dalem or omah jero as the family room. For the people of Banyuwangi especially those who still preserve the joglo house just like the osing tribe have begun to experience the shifting of its role and function where in this case joglo house serve as additional need for home decoration, private residence of the citizen, until used as permanent building of cafe and restaurant. From the description above, the researcher felt that the community did not understand the function of the role and shape of the architecture of the Javanese house which has become the culture of the inheritance slowly changed by causing a shift to the cultural values contained within it. The shift in value will sooner or later bring changes to traditional architectural forms, structures and functions.

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