THE FALL OF SAWAHLUNTO (Studi tentang Pengaruh Gejolak Ekonomi-Politik Global terhadap Perkembangan sebuah Kota Lokal, 1930-1940an)

Author(s):  
Dedi Arsa

Sawahlunto is a mining town that enjoyed the glory due to coal exploitation by the Dutch colonial government which began in the 1880s. But in the early 1930s to the end of the 1940s, triggered by successive world economic crises (malaise) and various political upheavals during and some time after the Pacific War, this city has experienced a number of long downturns. This paper looks at the effect of economic decline and political turmoil on a city, in this case the City of Sawahlunto as a mining city. Using modern historical methods (historiography, interpretation, interpretation and writing), with an approach to the history of the city, this article reveals several things: First, in the 1930s, due to the world's crisis, coal production was dimming, this caused no new development of the city. Second, in 1942 the Pacific War took place, Japan ruled over the mining company, and Sawahlunto became worse off. Third, after Indonesia gained its independence until the end of the 1960s, Sawalunto did not receive significant improvements, except for a few rebuilt infrastructures. Thus, economic sluggishness and political riot at the global [and national] level have had a direct influence on a city at the local level.

2020 ◽  
Vol 62 (1) ◽  
pp. 106-134
Author(s):  
Amy Chazkel

AbstractDuring much of the nineteenth century, Rio de Janeiro, the Brazilian capital, was under a selective curfew that made it a crime to be in the city's public spaces after dark. The curfew bent normal rules and attenuated supposedly universal rights, overtly discriminating between people on the basis of class and race. Rules that legally defined the nighttime did not come from any national statute, or from newly independent Brazil's liberal Constitution (1824) or its Criminal Code (1830). Instead, Rio's nocturnal sociolegal world was the product of police edicts, on-the-ground policing practice, and city ordinances. It also emerged from the actions of people who used the darker hours for work, play, and resistance against oppression, especially members of the city's immense enslaved population and the growing number of free persons of African descent. In other words, this is a phenomenon of urban governance that allows, and indeed forces us to look beyond the nineteenth-century nation-state to understand the exercise of power at a local level. This article explores how the curfew established patterns and means of limiting the basic freedom to move about the city. It was at night when both the necessity and fragility of what jurists in Brazil called the “freedom to come and go” came into view. The daily transition between day and night enacted juridical changes that, although invisible at the national level, fundamentally shaped the social categories that determined people's places in society in ways that historical research has yet to explore.


2020 ◽  
Vol 133 (3) ◽  
pp. 477-498
Author(s):  
Marianne Eekhout

Abstract The emperor and the eagle. Material culture from Napoleon’s reign in Dordrecht, 1810-1813During Napoleon Bonaparte’s reign as king and emperor of the Netherlands (1810-1813) the Napoleonic eagle had a prominent place in Dutch society. Coats of arms were changed and civic symbols were altered to fit the new regime. But what happened to these symbols when Napoleon’s occupation was over? Were they destroyed, as in France, or was there a different way of looking at Napoleonic symbolism? On a national level the Netherlands attempted to forget the period 1810-1813. As this article argues, events were remembered very differently at a local level. As the case study of Dordrecht proves, objects related to the visit of Napoleon to the city in 1811, and to his reign in general, remained in circulation there. Private stories connected to 1811 secured a place for a seemingly negative episode in the history of Dordrecht. Moreover, the visit created feelings of civic and military pride in the same way that independence did in 1813.


2021 ◽  
Vol 99 ◽  
pp. 122-146
Author(s):  
Anna Shnukal

AbstractThroughout its European history, Australia has solved recurrent labor shortages by importing workers from overseas. Situated on shipping lanes between the Pacific and Indian Oceans, the northern Australian pearlshelling industry became a significant locus of second-wave transnational labor flows (1870–1940) and by the 1880s was dependent on indentured workers from the Pacific and Southeast Asia. Exempted from the racially discriminatory Immigration Restriction Act of 1901, indentured Asian seamen, principally Japanese, maintained the industry until the outbreak of the Pacific War in 1941. The Torres Strait pearlshelling industry, centered on Thursday Island in Far North Queensland, resumed in 1946 amid general agreement that the Japanese must not return. Nevertheless, in 1958, 162 Okinawan pearling indents arrived on Thursday Island in a controversial attempt to restore the industry's declining fortunes. This article is intended as a contribution to the history of transnational labor movements. It consults a range of sources to document this “Okinawan experiment,” the last large-scale importation of indentured Asian labor into Australia. It examines Australian Commonwealth-state tensions in formulating and adopting national labor policy; disputes among Queensland policy makers; the social characteristics of the Okinawan cohort; and local Indigenous reactions. Also discussed are the economics of labor in the final years of the Torres Strait pearling industry. This study thus extends our knowledge of transnational labor movements and the intersection of early postwar Australian-Asian relations with Queensland Indigenous labor policy. It also foreshadows contemporary Indigenous demands for control of local marine resources.


Author(s):  
Francine Fragoso de Miranda Silva ◽  
Cláudia Regina Flores ◽  
Rosilene Beatriz Machado

ResumoEste artigo tem por objetivo identificar e analisar práticas matemáticas inscritas em cadernos escolares de uma escola mista estadual do município de Antônio Carlos (SC), nas décadas de 1930 e 1940, com enfoque dado para as frações. São utilizadas as teorizações de Michel Foucault para nortear os preceitos teórico-metodológicos. Os resultados da pesquisa indicam práticas matemáticas desenvolvidas nessa escola obedecendo aos programas oficiais catarinenses da época, com soluções rápidas e sucintas e voltadas às tarefas de seu cotidiano. Também se observam que elas estão inseridas num contexto histórico, compreendido entre a Reforma Francisco Campos, de 1931, e o início do Movimento da Matemática Moderna, nos anos de 1960, no qual a fração recebe uma nova abordagem, distanciando-se da relação entre número e medida e aproximando-se da noção de parte-todo.Palavras-chave: Práticas matemáticas, Cadernos escolares, Frações, História da educação matemática.AbstractThis article aims to identify and analyze mathematical practices registered in school notebooks of a mixed state school in the city of Antônio Carlos (SC), in the 1930s and 1940s, focused on fractions. Michel Foucault's theorizations are used to guide theoretical and methodological precepts. The results of the research show mathematical practices developed in these schools obeying the Santa Catarina official programs of the time, with quick and succinct solutions and focused on their daily tasks. It is also observed that they are inserted in a historical context, between the Francisco Campos Reform, of 1931, and the beginning of the Modern Mathematics Movement, in the 1960s, in which the fraction receives a new approach, moving away from the relationship between number and measure and approaching the notion of part-whole.Keywords: Mathematical practices, School notebooks, Fractions, History of mathematics education.ResumenEste artículo tiene como objetivo identificar y analizar las prácticas matemáticas registradas en los cuadernos escolares de una escuela estatal mixta en la ciudad de Antônio Carlos (SC), en la década de 1930 y 1940, con un enfoque en las fracciones. Las teorizaciones de Michel Foucault se utilizan para guiar los preceptos teóricos y metodológicos. Los resultados de la investigación muestran prácticas matemáticas desarrolladas en estas escuelas que obedecen los programas oficiales de Santa Catarina de la época, con soluciones rápidas y sucintas y centradas en sus tareas diarias. También se observa que se insertan en un contexto histórico, entre la Reforma Francisco Campos, de 1931, y el comienzo del Movimiento de Matemáticas Modernas, en la década de 1960, en el que la fracción recibe un nuevo enfoque, alejándose de la relación entre numerar y medir y acercándose a la noción de parte-todo.Palabras clave: Prácticas matemáticas, Cuadernos escolares, Fracciones, Historia de la educación matemática


Itinerario ◽  
1990 ◽  
Vol 14 (1) ◽  
pp. 96-122 ◽  
Author(s):  
Jim Warren

A new found interest in social history, recent developments in historical thought and methodology and a fresh awareness of the importance of gender-specific experience have led historians to question an ‘ordinary woman's place’ in Singa- pore's past. In the historiography of Singapore, there is a need to foreground the critical importance of the ah ku and karayuki-san in the sex,politics and society of the city, stressing not only alterations in their life and circumstance, but also variations in the role of the colonial government, and changes in the ideology of sex and social policy.


Author(s):  
Raminder Kaur

The chapter considers the scope of film to act as what is described as a ‘docu-drama-ment’ for conveying affective engagements with political history. It does so with a focus on unique incidents in the history of Indian popular cinema with the example of the film, Aman (Mohan Kumar, 1967). The discussion centers on the cameo appearance of a British philosopher, Bertrand Russell, in the film along with phantasmal invocations of Indian anti-nuclear weapons protagonists such as India’s first prime minister, Jawaharlal Nehru, and reproductions of the 1945 atomic attack in Hiroshima and subsequent nuclear tests in the Pacific. The chapter considers how the film may be viewed in terms of a ‘corporeal compound lens’ on the political vicissitudes of the 1960s. With such an approach – on the one hand to do with the assemblage of a historical film, and on the other, to do with the way this intersects with compound lines of reflexive reception – the author shows how the ‘docu-drama-ment’ moves away from linear equations of the filmic signifier with the signified - or the film and the represented - to one that revels in affective residues and resonances that are a constitutive force in socio-political realities of the Cold War era. 


Author(s):  
Dorothy Hagan

This chapter provides a brief history of the development of the Northeast Indiana Passenger Rail Association (NIPRA) and includes: 1) An overview of two studies utilized by NIPRA to develop their preferred rail corridor through Fort Wayne; 2) the partnerships that were developed at the local level across the corridor; 3) the study completed to provide a business case for the corridor; 4) discussions on coordination and fundraising efforts by NIPRA and the City of Fort Wayne staff, including a Federal Railroad Administration (FRA) grant application; and 5) the next steps for NIPRA and corridor partners.


Author(s):  
Nancy K. Bristow

Chapter 1 situates Jackson State College in the racial history of Mississippi, emphasizing the struggle it faced against white supremacy and the balancing act its leadership performed. Determined to preserve the school, its presidents, both white and black, were forced to accept elements of racial containment. When protests emerged in Jackson in the 1960s, the Board of Trustees ensured that Jackson State’s president, Jacob Reddix, controlled student activism. When students joined Jacksonians to protest segregation in the city, he expelled them. When students voiced their political opinions, he dissolved the Student Government Association. During Freedom Summer, the Board of Trustees tightened restrictions on students. The smallest protest or rumor prompted white Jacksonians to condemn the campus as a breeding ground of criminals. In 1967 a new president, John A. Peoples, relaxed some restrictions on student life, even as the increasing influence of Black Power began to be felt on campus.


Author(s):  
Amber Brian

Don Fernando de Alva Ixtlilxochitl (b. c. 1578–d. 1650) is a relatively unknown figure outside of specialist academic circles, yet he has been very influential in the development of the historiography of pre-Hispanic central Mexico, or Anahuac. Born in the last quarter of the 16th century, his family had roots in Anahuac and in Spain. His mother was descended from elite native rulers of the city of Tetzcoco, while his father was a Spanish settler who worked as a Nahuatl-Spanish interpreter in the courts of Mexico City. Alva Ixtlilxochitl also served as an interpreter and as a bureaucratic official in the colonial government. During his lifetime, Alva Ixtlilxochitl’s family’s wealth and status were tied to his mother’s and grandmother’s connections to the family’s cacicazgo (landed estate) in San Juan Teotihuacan. Yet it was his ancestors from Tetzcoco who were the primary object of study in his five historical works. In four historical accounts and his magnum opus, the History of the Chichimeca Nation (2019, cited under Manuscripts, Editions, Translations), Alva Ixtlilxochitl recounts the origins, deeds, and exploits of the leaders of Tetzcoco, including the renowned Nezahualcoyotl (r. 1429–1472) and Nezahualpilli (r. 1472–1515). For these histories he relied on native sources. As he says himself in the prefatory materials to the History of the Chichimeca Nation, these sources included “painted histories and annals and the songs with which they preserved them,” and to make sense of these materials he sought out “the elders of New Spain who were renowned for their knowledge and understanding of those stories” (History of the Chichimeca Nation, p. 29). The result of Alva Ixtlilxochitl’s research and writing has left an important legacy in studies of the history of ancient Mexico. Scholars from the 17th century onward drew on Alva Ixtlilxochitl’s representations of pre-Hispanic and conquest-era Mexico to such an extent that his depictions of Tetzcoco as a center of learning and culture and his depictions of Nezahualcoyotl as a revered poet-king became standard in both academic studies and popular culture. Burgeoning scholarly interest in mestizo historians in the 1990s brought renewed attention to Alva Ixtlilxochitl’s writings and to his position as a colonial subject and author, while the rediscovery of Alva Ixtlilxochitl’s original manuscripts in the 1980s provided new material sources with which to study the creation and impact of his works. Alva Ixtlilxochitl’s own projects and his legacy represent an important reminder of how, on occasion, the stories and storytelling of native peoples survived the brutalities of conquest and colonialism.


2019 ◽  
Vol 63 (2) ◽  
pp. 209-229 ◽  
Author(s):  
Isabelle Ville

Prenatal diagnosis (PND) was introduced in France in the 1970s on the initiative of medical researchers and clinicians. For many years the regulation of practices was self-imposed, decentralised and idiosyncratic. The advent of ‘therapeutic modernity’ in the 1990s gave rise to an ethical, legal and scientific framework designed to homogenise PND at a national level, with the creation of multidisciplinary centres (CPDPN) and theAgence de la biomédecine. This article first recovers the history of PND in France. It then compares the activities of two CPDPNs, using ethnographic fieldwork and by analysing national quantitative data compiled by theAgence. It argues that the official policy of nationally homogeneous practices is not born out in practice, at the local level. This lack of homogeneity is most apparent in the number of authorisations for pregnancy termination due to foetal malformation, which varies considerably from one centre to another. Rooted in local culture, this variation relates to organisational methods, decision-making processes and variable levels of tolerance towards the risk of disability. Foetal medicine practitioners, thus, maintain a certain amount of autonomy that is collective rather than individual and that is reflected in the particular ‘identity’ of a given centre.


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