scholarly journals Celestial Aspects of Hittite Religion, Part 2: Cosmic Symbolism at Yazilikaya

2021 ◽  
Author(s):  
Eberhard Zangger ◽  
E.C. Krupp ◽  
Serkan Demirel ◽  
Rita Gautschy
Keyword(s):  
Bronze Age ◽  
Central Anatolia ◽  
Astronomical Observation ◽  
Main Chamber ◽  
Far North ◽  
The World ◽  
The Impact ◽  
Symbolic Image ◽  
The Bronze Age ◽  
Central Panel

Evidence of systematic astronomical observation and the impact of celestial knowledge on culture is plentiful in the Bronze Age societies of Egypt, Mesopotamia and Europe. An interest in astral phenomena is also reflected in Hittite documents, architecture and art. The rock-cut reliefs of 64 deities in the main chamber of Yazilikaya, a Hittite rock sanctuary associated with Hattusa, the Hittite capital in central Anatolia, can be broken into groups marking days, synodic months and solar years. Here, we suggest that the sanctuary in its entirety represents a symbolic image of the cosmos, including its static levels (earth, sky, underworld) and the cyclical processes of renewal and rebirth (day/night, lunar phases, summer/winter). Static levels and celestial cyclicities are emphasised throughout the sanctuary – every single relief relates to this system. We interpret the central panel with the supreme deities, at the far north end of Chamber A, as a reference to the northern stars, the circumpolar realm and the world axis. Chamber B seems to symbolise the netherworld.

Investigating Burnt Mounds in Clydesdale during Motorway Construction

1998 ◽  
Vol 21 (1) ◽  
pp. 1-28
Author(s):  
John A Atkinson ◽  
Camilla Dickson ◽  
Jane Downes ◽  
Paul Robins ◽  
David Sanderson
Keyword(s):  
Bronze Age ◽  
Research Strategy ◽  
Archaeological Evidence ◽  
Radiocarbon Dates ◽  
Short Account ◽  
And Function ◽  
The Impact ◽  
The Bronze Age

Summary Two small burnt mounds were excavated as part of the programme to mitigate the impact of motorway construction in the Crawford area. The excavations followed a research strategy designed to address questions of date and function. This paper surveys the various competing theories about burnt mounds and how the archaeological evidence was evaluated against those theories. Both sites produced radiocarbon dates from the Bronze Age and evidence to suggest that they were cooking places. In addition, a short account is presented of two further burnt mounds discovered during the construction of the motorway in Annandale.

The Boat of the Dead in the Bronze Age

Antiquity ◽  
1941 ◽  
Vol 15 (60) ◽  
pp. 360-370 ◽  
Author(s):  
L. V. Grinsell
Keyword(s):  
Bronze Age ◽  
Pacific Islands ◽  
Ancient Greek ◽  
The Pacific ◽  
The World ◽  
The Dead ◽  
The Bronze Age

In many parts of the world and at many periods the practice has prevailed of depositing boats, or models or other representations of them, with the dead, either as a means of facilitating his supposed voyage to another world, or as a symbol of his maritime activities during his lifetime.That the former is generally the correct explanation of the custom there can be no doubt. This is shown by the evidence of the belief in a voyage to a future world, and the customs to which it has given rise, among living primitive peoples in the Pacific Islands and elsewhere, so well collected and presented by the late Sir J. G. Frazer. It is shown also by traditions such as that of our own king Arthur's journey by barge to ‘the island valley of Avilion, where falls not hail, or rain, or any snow’ It is shown also by the ancient Greek and Roman custom of placing a coin in the mouth of the dead to pay Charon's fee for ferrying him across the Styx.

Introduction: Identity and alterity in Bronze Age Britain and Ireland

2019 ◽  
Author(s):  
Joanna Brück
Keyword(s):  
Cultural Values ◽  
Bronze Age ◽  
Cultural Context ◽  
Building Blocks ◽  
Instrumental Reason ◽  
Practical Action ◽  
Self And Other ◽  
The Impact ◽  
The Relationship ◽  
The Bronze Age

In 2004, excavation in advance of the construction of a bypass around Mitchelstown in County Cork uncovered a number of pits on the banks of the Gradoge River (Kiely and Sutton 2007). On the bottom of one of these pits, three pottery vessels and a ceramic spoon had been laid on two flat stones. The pots had been deposited in a row: at the centre of the row was a small vessel that clearly models a human face with eyes, a protruding nose and ears, and, at the base of the pot, two feet (cover images). Oak charcoal from the pit returned a date of 1916–1696 cal BC. This find calls into question one of the basic conceptual building blocks that underpins our own contemporary understanding of the world—the distinction between people and objects—for it hints that some artefacts may have been imbued with human qualities and agentive capacities. This book is about the relationship between Bronze Age people and their material worlds. It explores the impact of the post-Enlightenment ‘othering’ of the non-human on our understanding of Bronze Age society. As we shall see, there is in fact considerable evidence to suggest that the categorical distinctions drawn in our own cultural context, for example between subject and object, self and other, and culture and nature, were not recognized or articulated in the same way during this period. So too contemporary forms of instrumental reason—encapsulated in a particular understanding of what constitutes logical, practical action and in the distinction we make between the ritual and the secular—have had a profound effect on how we view the Bronze Age world. Our understanding of the Bronze Age has undoubtedly changed dramatically since Christian Jürgensen Thomsen first popularized the term in his famous formulation of the three-age system in 1836 (Morris 1992). The very notion of a ‘Bronze Age’ foregrounds concepts of technical efficiency and advancement that doubtless chimed with the preoccupations and cultural values of Thomsen’s audience in the industrializing world in the nineteenth century.

Metals and Metallurgy

2012 ◽  
Author(s):  
James D. Muhly
Keyword(s):  
Bronze Age ◽  
Molten Copper ◽  
Early Bronze Age ◽  
Western Anatolia ◽  
Late Chalcolithic ◽  
The Impact ◽  
The Bronze Age

This article reviews the impact of metals and metallurgy on Anatolian societies, from the first emergence of metal experimentation in the Neolithic to the full-blown metallurgical societies of the Bronze Age. Evidence suggests that Late Chalcolithic metalworkers thought of tin as a metal to be used for coating the surface of a copper artifact, presumably to imitate the appearance of silver, before they thought of adding tin to molten copper to produce bronze. During the transition from Late Chalcolithic to the beginning of the Early Bronze Age, ca. 3000 BCE, the main focus of metallurgical development in Anatolia shifted from the eastern part of the country to central and western Anatolia.

The impact of early trans-Eurasian exchange on animal utilization in northern China during 5000–2500 BP

The Holocene ◽  
2020 ◽  
pp. 095968362094116
Author(s):  
Guanghui Dong ◽  
Linyao Du ◽  
Wenyu Wei
Keyword(s):  
Bronze Age ◽  
Local Environment ◽  
Northern China ◽  
Late Neolithic ◽  
Human Environment ◽  
Wild Mammals ◽  
The Impact ◽  
Animal Utilization ◽  
Human Subsistence ◽  
The Bronze Age

Transcontinental exchange emerged and intensified in northern China since the late fifth millennium BP (Before present), especially in the arc, which was the core area of the eastern part of the trans-Eurasian exchange during the Late Neolithic and the Bronze Age. In the arc, the exchange profoundly affected the human subsistence strategy and human-environment relationship. Relative to the crop patterns and human diets during the Bronze Age in northern China, systematic investigations of zooarcheological data based on broad spatial and temporal framework to understand the influence of introduced livestock and indigenous livestock on human subsistence are lacking. To show the spatial-temporal variation in animal utilization patterns and its relation to prehistoric trans-Eurasian exchange, the zooarcheological data from 40 sites in northern China dated between 5000 and 2500 BP were analyzed. The strategy of animal utilization in northern China changed substantially from 5000 to 2500 BP, with notable spatial features in different chronological phases. From 5000 to 4300 BP, wild mammals and indigenous livestock (pig, dog) use dominated in the arc and the North China Plain (NCP). During 4300–3500 BP, the importance of introduced livestock (cattle, sheep/goat, horse) exceeded that of indigenous livestock in the arc, whereas indigenous livestock continued to dominate in the NCP. Indigenous livestock acted as the most important animal subsistence in northern China, although the exploitation of introduced livestock increased during 3500–2000 BP. These spatio-temporal differences in animal utilization appear to be closely associated with the prehistoric trans-Eurasian exchange, but were also affected by local environment, agriculture development, and climate change.

Ethnicity, Entrepreneurship, and Exchange: Mediterranean Inter-island Relations in the Late Bronze Age

1990 ◽  
Vol 85 ◽  
pp. 115-153 ◽  
Author(s):  
A. Bernard Knapp
Keyword(s):  
Bronze Age ◽  
Eastern Mediterranean ◽  
Copper Production ◽  
Late Bronze Age ◽  
Central Mediterranean ◽  
Mediterranean World ◽  
Production Distribution ◽  
The Impact ◽  
The Bronze Age ◽  
Metals Production

New data on Late Bronze Age Cypriot and Aegean material found in the eastern, southern, and central Mediterranean significantly alter timeworn concepts about the scope and extent of Mediterranean trade systems. Recent geochemical and statistical analyses highlight the pivotal role played by the production, distribution, and consumption of copper oxhide ingots in the Bronze Age economies of the wider Mediterranean world. As a consequence, it is possible to propose some basic hypotheses on metallurgical origins, and on the possible orientation of Mediterranean Bronze Age trade and traders.Two basic issues are involved: 1) did increased trade with the eastern Mediterranean stimulate production and intensify exchange mechanisms in the central Mediterranean? 2) or did eastern Mediterranean traders simply plug into an existing politico-economic system that somehow monitored metals' production and exchange further west?This paper also evaluates the impact of new archaeological and metallurgical data on traditional interpretations of Cypriot copper production and exchange in its Late Bronze Age Mediterranean context. Whilst Cypriot copper production remained important to the economy of the Bronze Age Mediterranean, it also made key tactical and commercial adjustments to the coming Age of Iron. Mechanisms of Mediterranean trade are still difficult to pin down, and it is unrealistic to do more than propose basic models of entrepreneurship, ethnicity, and exchange.

Personifying Prehistory

2019 ◽  
Author(s):  
Joanna Brück
Keyword(s):  
Bronze Age ◽  
Cultural Context ◽  
Social Power ◽  
Modern World ◽  
Long Distance ◽  
History Of Research ◽  
History Of ◽  
Human World ◽  
The Impact ◽  
The Bronze Age

The Bronze Age is frequently framed in social evolutionary terms. Viewed as the period which saw the emergence of social differentiation, the development of long-distance trade, and the intensification of agricultural production, it is seen as the precursor and origin-point for significant aspects of the modern world. This book presents a very different image of Bronze Age Britain and Ireland. Drawing on the wealth of material from recent excavations, as well as a long history of research, it explores the impact of the post-Enlightenment 'othering' of the non-human on our understanding of Bronze Age society. There is much to suggest that the conceptual boundary between the active human subject and the passive world of objects, so familiar from our own cultural context, was not drawn in this categorical way in the Bronze Age; the self was constructed in relational rather than individualistic terms, and aspects of the non-human world such as pots, houses, and mountains were considered animate entities with their own spirit or soul. In a series of thematic chapters on the human body, artefacts, settlements, and landscapes, this book considers the character of Bronze Age personhood, the relationship between individual and society, and ideas around agency and social power. The treatment and deposition of things such as querns, axes, and human remains provides insights into the meanings and values ascribed to objects and places, and the ways in which such items acted as social agents in the Bronze Age world.

scholarly journals The impact of ancestral heath management on soils and landscapes: a reconstruction based on paleoecological analyses of soil records in the central and southeastern Netherlands

SOIL ◽  
2016 ◽  
Vol 2 (3) ◽  
pp. 311-324 ◽  
Author(s):  
Marieke Doorenbosch ◽  
Jan M. van Mourik
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Forest Fires ◽  
Natural Habitat ◽  
Forest Degradation ◽  
Cattle Grazing ◽  
Small Scale ◽  
13Th Century ◽  
The Impact ◽  
The Bronze Age

Abstract. The evolution of heathlands during the Holocene has been registered in various soil records. Paleoecological analyses of these records enable reconstruction of the changing economic and cultural management of heaths and the consequences for landscape and soils. Heaths are characteristic components of cultural landscape mosaics on sandy soils in the Netherlands. The natural habitat of heather species was moorland. At first, natural events like forest fires and storms caused small-scale forest degradation; in addition on that, the forest degradation accelerated due to cultural activities like forest grazing, wood cutting, and shifting cultivation. Heather plants invaded degraded forest soils, and heaths developed. People learned to use the heaths for economic and cultural purposes. The impact of the heath management on landscape and soils was registered in soil records of barrows, drift sand sequences, and plaggic Anthrosols. Based on pollen diagrams of such records we could reconstruct that heaths were developed and used for cattle grazing before the Bronze Age. During the late Neolithic, the Bronze Age, and Iron Age, people created the barrow landscape on the ancestral heaths. After the Iron Age, people probably continued with cattle grazing on the heaths and plaggic agriculture until the early Middle Ages. Severe forest degradation by the production of charcoal for melting iron during the Iron Age till the 6th–7th century and during the 11th–13th century for the trade of wood resulted in extensive sand drifting, a threat to the valuable heaths. The introduction of the deep, stable economy and heath sods digging in the course of the 18th century resulted in acceleration of the rise of plaggic horizons, severe heath degradation, and again extension of sand drifting. At the end of the 19th century heath lost its economic value due to the introduction of chemical fertilizers. The heaths were transformed into "new" arable fields and forests, and due to deep ploughing most soil archives were destroyed. Since AD 1980, the remaining relicts of the ancestral heaths are preserved and restored in the frame of the programs to improve the regional and national geo-biodiversity. Despite the realization of many heath restoration projects during the last decades, the area of the present heaths is just a fraction of the heath areal in AD 1900.

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