The thoughts’ evolution on woman in Spain since the late Nineteenth Century to the Twenty-First Century: Romanticism, labour market, violence and equality

2016 ◽  
Vol 9 (16) ◽  
pp. 121-142
Author(s):  
Francisco Pérez Fernández
Keyword(s):  
Nineteenth Century ◽  
Labour Market ◽  
First Century ◽  
Late Nineteenth Century ◽  
Late Nineteenth ◽  
Twenty First Century

Rethinking Mahler

2017 ◽  
Keyword(s):  
Nineteenth Century ◽  
Structural Analysis ◽  
First Century ◽  
Late Nineteenth Century ◽  
Temporal Experience ◽  
Cultural Contexts ◽  
Late Nineteenth ◽  
Twenty First Century ◽  
Literature History ◽  
Historical Past

Gustav Mahler’s anniversary years (2010–11) have provided an opportunity to rethink the composer’s position within the musical, cultural and multi-disciplinary landscapes of the twenty-first century, as well as to reassess his relationship with the historical traditions of his own time. Comprising a collection of essays by leading and emerging scholars in the field, Rethinking Mahler in part counterbalances common scholarly assumptions and preferences which predominantly configure Mahler as proto-modernist, with hitherto somewhat neglected consideration of his debt to, and his re-imagining of, the legacies of his own historical past. It reassesses his engagement both with the immediate creative and cultural present of the late nineteenth century, and with the weight of a creative and cultural past that was the inheritance of artists living and working at that time. From a variety of disciplinary perspectives the contributors pursue ideas of nostalgia, historicism and ‘pastness’ in relation to an emergent pluralist modernity and subsequent musical-cultural developments. Mahler’s relationship with music, media and ideas past, present, and future is explored in three themed sections, addressing among them issues in structural analysis; cultural contexts; aesthetics; reception; performance, genres of stage, screen and literature; history/historiography; and temporal experience.

scholarly journals A shy hope in the heart? Religious journalism in Australia and the Kuyperian legacy

2017 ◽  
Vol 3 (1) ◽  
Author(s):  
Bruce R Pass
Keyword(s):  
Nineteenth Century ◽  
Explanatory Power ◽  
First Century ◽  
Late Nineteenth Century ◽  
Late Nineteenth ◽  
Independent Media ◽  
Twenty First Century ◽  
Media Company

This article explores points of contact between Abraham Kuyper’s legacy in the field of religious journalism and the Centre for Public Christianity, an independent media company at the forefront of Australian religious journalism. While the cultural, political, and religious setting of twenty–first century Australia could not be further removed from that of late nineteenth century Netherlands, these two approaches to religious journalism hold much potential for mutual resourcement. The points of contact identified indicate the possibility that Kuyperian principle holds considerable explanatory power for the praxis of the Centre for Public Christianity, just as the praxis of the Centre for Public Christianity exposes underdeveloped elements of Kuyperian principle.

What’s the Matter with Ohio? Liberal Democracy and the Challenge of Irrationality

2020 ◽  
Vol 32 (2) ◽  
pp. 328-353
Author(s):  
Mitchum Huehls
Keyword(s):  
Nineteenth Century ◽  
Social Justice ◽  
Liberal Democracy ◽  
Small Town ◽  
First Century ◽  
Late Nineteenth Century ◽  
Sherwood Anderson ◽  
Chantal Mouffe ◽  
Late Nineteenth ◽  
Twenty First Century

Abstract This essay mines 100 years of fiction about the irrationalities of small-town Ohio to ask whether liberal democracy can accommodate irrationality or is required, because of its double commitment to equality and liberty, to exclude it. Reading novels from Sherwood Anderson, William Gass, and Stephen Markley, I trace a trajectory from the late nineteenth century of Anderson’s Winesburg, Ohio (1919), when irrationality partially grounded liberal community, to the twenty-first century of Markley’s Ohio (2018), when the irrationalities of violence, addiction, racism, and abuse constitute what I call “piteous solidarity,” a form of solidarity grounded on our shared inhumanity. I conclude by speculating that such piteous solidarity might represent “the mobilization of common affects in defense of equality and social justice” that Chantal Mouffe has recently argued is necessary for constituting the “we” of a left populism.

scholarly journals O Šokcima u mađarskim enciklopedijskim izdanjima

SlavVaria ◽  
2021 ◽  
Vol 1 (1) ◽  
Author(s):  
STJEPAN BLAŽETIN
Keyword(s):  
Nineteenth Century ◽  
Ethnic Group ◽  
First Century ◽  
Late Nineteenth Century ◽  
Scholarly Research ◽  
Ideological Background ◽  
Late Nineteenth ◽  
Twenty First Century

About the inclusions of the „Šokac” ethnic group in Hungarian encyclopaedic texts. This work does not intend to answer who the „Šokac” ethnic group are, but rather to introduce the ways in which Hungarian encyclopaedic texts represent the „Šokac” people and outline what is emphasised in certain entries or texts that refer to them. The work scrutinises some of the most significant encyclopaedic volumes issued in the period between the years of the late-nineteenth century and the first decade of the twenty-first century. Such volumes are most often intended for the widest possible audience of readers, and therefore mirror the ideological background of their authors, editors, publishers and possibly the reigning authority of their time. In other words, these volumes serve as the reflection of the era they were created in. At the same time, they compile various aspects of scientific and scholarly research and its results, pertaining to the specific historical era of when they were issued.

scholarly journals The appropriation of streets in Belo Horizonte by contemporary carnival blocks

2015 ◽  
Vol 17 (3) ◽  
pp. 86
Author(s):  
Paola Lisboa Codo Dias
Keyword(s):  
Nineteenth Century ◽  
First Century ◽  
Late Nineteenth Century ◽  
Holiday Period ◽  
Late Nineteenth ◽  
Twenty First Century ◽  
Belo Horizonte ◽  
The City ◽  
Complete Transformation

Carnival blocks (roving carnival street parties) in Belo Horizonte have emerged ever since the city was first founded in the late nineteenth century. However, during the 1930s, this kind of carnival manifestation went into decline and lost its importance. During the 1990s, Belo Horizonte became known for its quiet, peaceful streets during the carnival holiday period. However, the first decade of the twenty-first century marked a change in this process during the pre-carnival period, and 2009 marked the beginnings of a movement to re-establish street carnival blocks during the official carnival holiday period. Over the years, carnival in Belo Horizonte has undergone a complete transformation, moving from a decadent festival, marginalized and almost forgotten by most of the population to a very successful effervescent, exuberant celebration. Hence, this article aims to introduce discussions and some unusual perspectives regarding space in the contemporary metropolis with a reflective viewpoint regarding appropriation of the city by carnival celebrations. 

Monasticism in Africa South of the Sahara

2020 ◽  
pp. 540-557
Author(s):  
Catherine Higgs
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Fifteenth Century ◽  
First Century ◽  
Late Nineteenth Century ◽  
Early Twenty ◽  
North Eastern ◽  
Late Nineteenth ◽  
Twenty First Century ◽  
Late Fifteenth

This chapter explores the intersections between European missionary outreach, political and commercial concerns, and the African reception and adaptation of Christianity south of the Sahara, beginning in the late fifteenth century ce and extending through the early twenty-first century. For the most part, missionaries, not monastics, spread the faith. The message from the outset was intertwined with political and commercial considerations—initially a trade in slaves, foodstuffs, and other commodities, and eventually, in the late nineteenth century, colonialism. Neither conquest nor evangelization proved formulaic or easy. In 1910, perhaps nine per cent of Africans were Christians, including those in the ancient north-eastern centres of Egypt and Ethiopia. By 2010, an estimated fifty per cent of Africans were Christians, most living south of the Sahara. Christianity has been redefined as an African faith, across a continuum that includes independent and indigenous interpretations, and, re-emerging in the twentieth century, a few Catholic monastics.

Külpe’s Imageless But Visionary Idea: That Vivid Visual Images Are “Centrally Excited Sensations” Which Are Constructed From “Imageless Thoughts”

2020 ◽  
pp. 027623662094101
Author(s):  
Robert Kunzendorf
Keyword(s):  
Nineteenth Century ◽  
Problem Solving ◽  
First Century ◽  
Visual Images ◽  
Late Nineteenth Century ◽  
Current Article ◽  
Late Nineteenth ◽  
Twenty First Century

In the current article, Section 1 begins with the reconsideration of Külpe’s late-nineteenth-century thesis that all problem solving is based on “imageless thoughts,” from which conscious images are constructed by vivid imagers but not by non-imagers. Section 2 proceeds by reconsidering Bühler’s refined thesis that conscious images are constructed from imageless rules, and by considering the present author’s auxiliary thesis that constructed images serve to test newly developed rules for parsing percepts and generating images. Section 3 concludes by reconsidering Külpe’s psychophysiological thesis that vivid visual images are “centrally excited sensations” which are centrifugally constructed on the retina, in accordance with generative rules in the cortex. Twentieth and twenty-first century evidence in support of these theses is summarized throughout the article, in the hope that Külpe’s visionary thoughts lead to further research and testing.

Capitalist Crises and the State

2018 ◽  
pp. 498-518
Author(s):  
Leo Panitch ◽  
Sam Gindin
Keyword(s):  
Nineteenth Century ◽  
The State ◽  
First Century ◽  
Late Nineteenth Century ◽  
Specific Class ◽  
Capitalist Development ◽  
Late Nineteenth ◽  
Twenty First Century

Capitalist development is a contradictory process prone to structural crises—the genesis, nature, and outcome of which are historically contingent and the resolution of which changes the terrain for the development of future crises. Crises are always historically specific; they occur within particular periods of capitalist development and must be theorized using the tools of historical materialsm in relation to the class and state matrices of that period. This article analyzes the specific class, state, and imperial configurations of the particular historical conjunctures in which the four structural crises of capitalism’s history have occurred from the late nineteenth century to the opening decades of the twenty-first century

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