John Locke and New England Transcendentalism

1962 ◽  
Vol 35 (4) ◽  
pp. 435 ◽  
Author(s):  
Cameron Thompson
Author(s):  
Nan Goodman

The late seventeenth century, known for its contributions to the scientific method, also saw shifts in the understanding of legal evidence, the most prominent of which charted a course away from faith-based claims about knowledge to claims based on eyewitness testimony. Less well-known was a shift in legal evidence from the local to the global or from circumscribed to cosmopolitan witnessing. When John Locke argued that knowledge was the result of human interactions with the external world, the category of what counted as knowledge became geopolitically extensive, opening itself up to “facts,” as they were understood in local and global contexts. This expansion of the sphere for available facts led to a preference for truths grounded in the facts of a larger world—in evidentiary cosmopolitanism—which emerges in the writings of the late seventeenth-century New England Puritans as the centerpiece of their argument against royal oppression and the loss of their charter.


2007 ◽  
Vol 64 (3) ◽  
pp. 305-321
Author(s):  
James N. Lapsley

The American composer Charles Ives (1874–1954) was rooted in New England Congregationalism, the Puritan wing of the Reformed tradition. Although he is often seen as an innovative composer identified with New England transcendentalism, he never abandoned his Reformed evangelical faith but rather expressed it in some of his greatest music, particularly the Third and Fourth Symphonies.


2010 ◽  
Vol 83 (3) ◽  
pp. 508-538
Author(s):  
Andrew Menard

Frederick Law Olmsted's city parks represent a view of freedom derived from the offsetting influences of an orderly, systematic, public space. The author traces this view to the works of Francis Bacon, John Locke, Archibald Alison, Horace Bushnell, and the liberalism of nineteenth-century New England Whigs.


Locke Studies ◽  
2018 ◽  
Vol 17 ◽  
pp. 233-241
Author(s):  
John Samuel Harpham

At the time of his death, in 1704, the library of John Locke held 269 volumes of philosophy—but 275 volumes of geography and travel. Works of geography drew on discoveries related in books of travel, but Locke did nevertheless see them as distinct genres. In both, his holdings were extensive. He owned several volumes of maps; the great recent surveys of Africa, America, and Japan printed by John Ogilby; and the descriptions of the world by Abbot, Purchas, Morden, and Moll. It was in books of travel, though, of which Locke owned 195, where his holdings were most remarkable. He owned the massive collections of Ramusio (in Italian), de Bry (in Latin), Thévenot (in French), and Hakluyt and Purchas (in English). He owned accounts of the well-known voy- ages of Hariot to Virginia, de Léry to Brazil, Sandys to the Ottoman Empire, Gage to the West Indies, and Choisy to Siam. He owned as well accounts of dozens of more minor voyages, such as those of Blount to the Levant, Monconys to Syria, Ray to the Continent, Josselyn to New England, and Fryke to the East Indies. No student of Locke’s library has failed to remark upon what Harrison and Laslett, its modern editors, have called its ‘great strength’ in these areas. This is to understate the matter, for it seems that among libraries of its size in late Stuart England, only the library of Robert Hooke (and perhaps that of Robert Boyle) rivalled Locke’s in works of geography and travel.


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