Nietzsche on Human Emotions

Author(s):  
Yunus Tuncel

Much has been said on particular feelings that appear in Nietzsche’s works, such as pity, revenge, altruism, guilt, shame, and ressentiment. But there has not been a significant study on Nietzsche’s overall teachings on feeling and emotion. What does Nietzsche mean by feeling and the related phenomena? Out of such disparate types of feelings and disparate reflections by Nietzsche on them, can one make sense or can one speak of a theory of feelings in Nietzsche? If so, how does this theory fit with his philosophy of value? On the other hand, how do his teachings relate to some of the later concepts of his philosophy such as the overhuman, the will to power and the eternal return of the same? While the book will contextualize Nietzsche’s emotive theory in relation to other emotive theories in the history of ideas, it will also explore Nietzsche’s influence on later generations in this area.   “Although Nietzsche is a brilliant and original philosopher of the emotions and passions there has been to date no concerted attempt to present and examine him as such. This admirable study by Yunus Tuncel goes a long way towards meeting this need and is essential reading for all scholars and readers of Nietzsche.” Keith Ansell-Pearson, Emeritus Professor of Philosophy, University of Warwick “It’s remarkable there hasn’t been a good book on Nietzsche and the emotions – until this remarkable work by Yunus Tuncel. His insightful discussions range from ressentiment and Schadenfreude to a crucial emotion in these sad times: the feeling of power.” Graham Parkes, University of Vienna  

2013 ◽  
Vol 4 (1) ◽  
pp. 7-20
Author(s):  
Fernanda Henriques

This paper explores the thought of Paul Ricœur from a feminist point of view. My goal is to show that it is necessary to narrate differently the history of our culture – in particular, the history of philosophy – in order for wommen to attain a self-representation that is equal to that of men. I seek to show that Ricoeur’s philosophy – especially his approach to the topics of memory and history, on the one hand, and the human capacity for initiative, on the other hand– can support the idea that it is possible and legitimate to tell our history otherwise by envisioning a more accurate truth about ourselves. 


2017 ◽  
Vol 8 (1) ◽  
pp. 181
Author(s):  
Ala Eddin Sadeq

This study aims at investigating the concepts of success and power, as depicted by F. Scott Fitzgerald in The Beautiful and Damned (2009). Cultural change motivates individuals to work harder to achieve success, which in turn makes them influential. The study reveals that the concepts of success and power are controversial, as their means vary from one theorist to another.  Waldo Emerson, for example, believes that success is connected to happiness.  He, therefore, lists down features that characterize successful people. To succeed, one must learn to follow their desires, an argument that is expounded by the ideology of the American Dream.  Friedrich Nietzsche, however, explains that individuals are motivated to lead due to the fact that power brings about the superman. To achieve the status of the superman, Nietzsche believes that individuals develop the will to power and are able to influence others (Nietzsche, 1968). Fitzgerald, on the other hand, makes it clear that power leads to liberty. The novel provides a deep analysis of the quest for power and success. The main characters are Gloria, Joseph, and Anthony who helps to demonstrate the quest for success and power. Richard Caramel is also a character whose role explains the pursuit of true happiness. He is depicted as powerful because he influences the society through his writings. He has a strong determination to be a writer, which motivates him to work hard and to seek further success. 


2017 ◽  
Vol 46 (1) ◽  
Author(s):  
Timon Boehm

AbstractTo what extent does Nietzsche’s concept of Will to Power succeed Spinoza’s concept of conatus? In our approach, based on the history of problems, concepts are viewed as an answer to certain philosophically relevant issues. The concept of conatus is an attempt to solve, among others, the problems of creatio continua, teleology, the will as a faculty, and normativity. Nietzsche reconsiders them, explicitly or implicitly, in a conceptual setting that has much changed over the subsequent two hundred years, and reacts on them with his concept of Will to Power. Such a reconsideration of problems can be conceived as a repetition in the sense of Deleuze, i. e. a repetition that comprises temporal shifts and differences. It is required if problems are considered still as unsolved, or if their former solution seems no longer plausible. The concept of conatus appears therefore in a particular way as an impulse and stimulus for Nietzsche’s own philosophy of Will to Power which is discussed here mainly by recurring to Boscovich. The above mentioned problems arise from ontological concerns, but are ethically oriented in the end, according to Spinoza’s main work The Ethics. A special focus is put on understanding affects as expressions of the conatus on the one hand, and the Will to Power on the other.


2019 ◽  
Vol 31 (4) ◽  
pp. 5-12
Author(s):  
Gábor Szécsi

The aim of this article is to indicate how a version of intentionalist theory of linguistic communication can be adapted as a part of a contextualist methodology of the history of ideas. In other words, we attempt to clear up the way of harmonizing the theory that communication takes place when a hearer/reader grasps an utterer’s intention with the methodological conception according to which a historian of ideas must concentrate his attention on the context in which in his past author was writing. This article argues that a plausible solution to this problem is suggested in some influential methodological essays by Quentin Skinner. Therefore we shall discuss, on the one hand, the place of an intentionalist model of communication in Skinner’s methodology by providing a brief outline of the main theses of contextualism and intentionalism. On the other hand, we deal with some epistemological problems raised by the application of contextualist method. In particular, we consider the questions that can be raised about the manner in which a historian can grasp an author’s intention.


Philosophy ◽  
1963 ◽  
Vol 38 (144) ◽  
pp. 136-148 ◽  
Author(s):  
J. L. Evans

Throughout the history of philosophy there has been a sustained interest in the concepts of knowledge, truth and meaning; interest in the concepts of error, falsity and nonsense, on the other hand, has been intermittent and spasmodic. Error, for example, has suffered at the expense of knowledge to such an extent that sometimes its very existence has been denied, or it has been explained away as being merely the absence of or privation of knowledge; many theories of truth are so constructed that no place can be found for falsity, and theories about what constitutes making sense pay, on the whole, little heed to what constitutes nonsense. In this paper I hope to do something to redress the balance so far as error is concerned. My remarks are prompted by the hope that, just as we may best understand health through the study of disease, so a consideration of error or failure may throw light on knowledge or success. It is clearly not very informative to say of error, falsity and nonsense that they are merely the absence of knowledge, truth and sense; indeed it is just as laconic as a proposed medical definition of disease as the absence of health.


2018 ◽  
Vol 31 (64) ◽  
pp. 151-172
Author(s):  
Valerio Torreggiani

Abstract This article challenges a historiographical understanding of corporatism as an appendix of fascist ideology by examining the elaboration and diffusion of corporatist cultures in Britain during the first half of the 20th century. The case study seeks, on the one hand, to highlight the changing nature of corporatism by showing the different forms - fascist and non-fascist - that it took in Britain in the given time period. On the other hand, the article connects British corporatism with the European corporatist movement, as well as with the British constitutional heritage, underlining the close entangling of national and transnational issues.


2018 ◽  
Vol 47 (1) ◽  
pp. 465-472
Author(s):  
Aldo Venturelli

Abstract Reading and commenting on Nietzsche. New interpretations of Beyond Good and Evil. Two recent volumes on Nietzsche’s text highlight its fundamental ambivalence. On the one hand, Beyond Good and Evil is marked by a dynamic openness for experiment, critique of dogmatism, and stylistic sophistication; on the other hand, the argument centers on themes, such as the opposition between slaves and nobles, exploitation and new forms of tyranny, decadence and will to power, harshness and cheerfulness. Following the two volumes under discussion, I examine how and whether these diametrically opposed aspects of Nietzsche’s text can be brought together in a way that also allows us to reassess other basic themes of Nietzsche’s thought. The latter include the oppositions between the unity and the plurality of the will to power, Nietzsche’s emphasis on the „free spirit“ and his search for a „higher type“, his critique of morality and the creation of new values, his commitment to Europe and authoritarianism.


1949 ◽  
Vol 11 (2) ◽  
pp. 153-169
Author(s):  
Bernard Wall

The following pages are based on the last six months of 1948 which the writer spent in England, France and Italy. During this period Marshall aid had begun to bear certain fruit. On the other hand the international situation, already bad at the opening of the period, had deteriorated cumulatively as time passed. The Berlin deadlock, a symbol of the will of East and West, continued as before; and not even the beginning of a solution was reached at the United Nations assembly in Paris in die autumn. All over Europe people were preoccupied widi the economic crisis; but also by the direat of a new war. A military committee composed of Great Britain, France and Benelux was formed in the autumn under the chairmanship of Marshal Montgomery. There remained problems about this committee's effectiveness as well as about the extent to which other proposals for Western union were practicable at present. While in each country in Western Europe common people and politicians are talking more about union than ever before, in practice separatist tendencies in each shrunken western nation are still at work and travel to, or independent contact with, neighboring countries is a far more difficult business today than it was in 1939.


2016 ◽  
Vol 2 (4) ◽  
Author(s):  
Robert Freidin ◽  
Juan Uriagereka ◽  
David Berlinski

The following remarks attempt to place Jean-Roger Vergnaud’s letter to Noam Chomsky and Howard Lasnik more centrally within the history of modern generative grammar from its inception to the present.


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