scholarly journals Tektualitas Sejarah dalam Mati Baik-Baik, Kawan

tuahtalino ◽  
2019 ◽  
Vol 13 (1) ◽  
pp. 122
Author(s):  
Yeni Yulianti
Keyword(s):  
Short Stories ◽  
Human Nature ◽  
Theoretical Framework ◽  
New Historicism ◽  
Human Right ◽  
Basic Assumptions ◽  
History Of ◽  
Post Impact

This research reviews the 1965 Tragedy in the collection of short stories Mati Baik-Baik, Kawan (MBBK) by Martin Aleida using New Historicism perspective. The New Historism allows us to answer questions of textuality of history in MBBK. New Historicism has been applied as a theoretical framework asserting that literary pieces cannot be separated from political, social, and economic praxis. The theory is based on three basic assumptions: 1) that every expressive act is embedded in a network of material practices; 2) literary and nonliterary texts circulate inseparably; 3) no discourse, imaginative or archival, gives acces to unchanging truths nor expresses inalterable human nature. The research applied parrarel reading method involving literary and nonliterary texts. Any efforts to analyze the textuality of history in the research is to assess the texts in the collection of short stories MBBK through exposure of the 1965 Tragedy. The finding of research of textuality of history of the 1965 tragedy in MBBK put stress upon post impact of G30S such as human right abuse against victims.

‘Veluti in speculum’: The twilight of the castrato

2005 ◽  
Vol 17 (3) ◽  
pp. 271-301 ◽  
Author(s):  
DAVIES
Keyword(s):  
Human Nature ◽  
Theoretical Framework ◽  
Vantage Point ◽  
History Of ◽  
Historical Moment ◽  
Natural Expression

The final performances of castrato Giovanni Battista Velluti in London in the late 1820s constitute a particularly rich vantage point from which to explore why the castrato was eventually forced from the operatic stage. What does this historical moment have to say about shifts in vocal style and audience expectations? Why did the question of castration become so loaded under ‘Romantic’ conditions? This article constructs a speculative theoretical framework by bringing together recent insights in the history of vocal science, histories of gender and subjectivity, the history of listening and opera studies. Velluti's hostile reception in the London press is surveyed in detail, alongside a historically informed examination of his vocal manner. Evidence suggests that the castrato quickly became an unthinkable figure, falling from grace in the wake of embodied conceptions of vocality and ‘natural’ expression, newly dominant ideas that projected him beyond prevailing notions of human nature.

scholarly journals Sources of right to freedom of peaceful assembly

2019 ◽  
Vol 75 (4) ◽  
pp. 13-23
Author(s):  
М. А. Sambor
Keyword(s):  
Human Rights ◽  
Public Relations ◽  
Human Nature ◽  
Social Activity ◽  
The State ◽  
Human Right ◽  
Material Sources ◽  
History Of ◽  
Special Rules ◽  
The Right

The right to freedom of peaceful assembly is marked by the multifaceted nature of this right for society, the state, groups of individuals and individuals. The right to freedom of peaceful assembly is a manifestation of human nature in communication with other people, society and the state. The unconditional right to freedom of peaceful assembly has a rich history of its formation and development. However, without historical origins it is impossible to form an objective and necessary for the modern man to understand the content of the right to freedom of peaceful assembly. Based on the above, the purpose of this article is to investigate the sources of the right to freedom of peaceful assembly. For the first time in modern domestic science the sources of the right to freedom of peaceful assembly have been explored. In order to understand and form the legal basis and mechanism (algorithm) for exercising the right to freedom of peaceful assembly, it is important to understand the origins of this right and to substantially fill the right to freedom of peaceful assembly. Sources of the right to freedom of peaceful assembly in their retrospective dimension allow us to approach the understanding of the right to freedom of peaceful assembly, taking into account the historical peculiarities of the understanding of this right, conditioned by the historical stages of the development of humanity, statehood and legal ideas about human rights in general and the right to freedom of peaceful assembly in particular. Sources of law are not only formalized and materialized rules of law, but also the engine, the driving force in the identification, formulation and only in the further implementation of the rule of law in a certain materialized regulatory document. This aspect of the sources of law cannot be neglected, since in this case the sources of law, including the sources of the right to freedom of peaceful assembly, are significantly depleted, and a number of links in the chain of law are lost. Therefore, the nature of the origin of the right to freedom of peaceful assembly, which is identified with human nature, is important for the study of the sources of the right to peaceful assembly, and therefore the right to freedom of peaceful assembly is a natural human right that determines its social activity and role in society. In this regard, interest is defined as a natural legal source of the right to freedom of peaceful assembly. Interest is realized in the form of the right to freedom of peaceful assembly, so it reveals the meaning of this right. The source of the right to freedom of peaceful assembly is an integral part of the sources of law as a whole, and therefore the study of the former is inseparable from an understanding of the sources of law. Common formal (material) sources of law are regulations, customs, legal treaties, legal precedents, and legal doctrines, so within the scope of this article, we carefully examine these sources of the right to freedom of peaceful assembly. The natural-law component of the right to freedom of peaceful assembly emphasizes the direct dependence of the existence and enjoyment of the right on human rights and its interest in the exercise of this right, so we are convinced that the said source of the right to freedom of peaceful assembly is likely to be on the frontier of the study of legal and other social sciences. Formal legal sources of the right to freedom of peaceful assembly, in their turn, are generally in the sphere of sources of law, with those peculiarities that dictate an understanding of the content and peculiarities of the exercise and realization of the right to freedom of peaceful assembly. By far, the most widespread source of the right to freedom of peaceful assembly and with didactic features of knowing this right in the system of Ukrainian law is a legal act. The Constitution of Ukraine belongs to this type of sources of the right to freedom of peaceful assembly (as its special norms intended to regulate public relations in the exercise of the right to freedom of peaceful assembly in Ukrainian society, as well as general rules that ensure the ordering of relations and the formation of legal space for the implementation of the said rights), the Civil Code of Ukraine, the Code of Administrative Judiciary of Ukraine, as well as other procedural normative legal acts, which, although they do not contain any special rules, are directed to regulate relations precisely with the exercise of the right to freedom of peaceful assembly, but in their general form provide the opportunity to regulate a number of aspects of the exercise of the right to freedom of peaceful assembly. Another, possibly key, source of the right to freedom of peaceful assembly is a legal treaty, in particular an international legal treaty. It is in such treaties that the world community, humanity, has recognized the right of each person to the right to freedom of peaceful assembly, to freedom of exercise and to the exclusivity of grounds for restricting the exercise of the right to freedom of peaceful assembly. Unfortunately, legal precedent in Ukraine only becomes meaningful, and as a source of the right to freedom of peaceful assembly it is characterized, in some places, by contradictory content.

The age of symbolic economic policies?

2015 ◽  
Vol 37 (2) ◽  
pp. 245-265
Author(s):  
Peter Galbács
Keyword(s):  
Economic Policy ◽  
Theoretical Framework ◽  
Policy Tools ◽  
Economic Policies ◽  
Mainstream Economics ◽  
History Of ◽  
Theoretical Considerations ◽  
Macroeconomic Environment

This paper offers a few remarks on the so-called heterodoxy commentaries of recent times (e.g. Bod 2013, Csaba 2011). In accordance with the growing popularity of unusual economic policy actions, a set of “tools” is emerging that aims to exert its effects breaking with instrumental actions. Outlining a special framework of the history of mainstream economics, it will be argued that economic policy only gradually has become capable of applying this system. In our view, both the emergence of symbolic economic policies mentioned above and the rise of heterodoxy are on the same level, since certain governments can only operate through giving signals. Although it is not the time to formulate ultimate and eternal generalised statements, it may perhaps be stated that symbolic economic policies can make some room for manoeuvring available as a last resort. In other words, the possibility of a certain kind of economic policy “tools” can be derived from theoretical considerations, and this set has become highlighted recently by some constraining changes in the macroeconomic environment. Our theoretical framework will be filled sporadically with some episodes from the last few years of the economic policy of Hungary.

Divination and Human Nature

2016 ◽  
Author(s):  
Peter T. Struck
Keyword(s):  
Human Nature ◽  
Classical Antiquity ◽  
History Of ◽  
The Rich ◽  
New Perspective ◽  
Observable Fact

This book casts a new perspective on the rich tradition of ancient divination—the reading of divine signs in oracles, omens, and dreams. Popular attitudes during classical antiquity saw these readings as signs from the gods while modern scholars have treated such beliefs as primitive superstitions. The book reveals instead that such phenomena provoked an entirely different accounting from the ancient philosophers. These philosophers produced subtle studies into what was an odd but observable fact—that humans could sometimes have uncanny insights—and their work signifies an early chapter in the cognitive history of intuition. Examining the writings of Plato, Aristotle, the Stoics, and the Neoplatonists, the book demonstrates that they all observed how, setting aside the charlatans and swindlers, some people had premonitions defying the typical bounds of rationality. Given the wide differences among these ancient thinkers, the book notes that they converged on seeing this surplus insight as an artifact of human nature, projections produced under specific conditions by our physiology. For the philosophers, such unexplained insights invited a speculative search for an alternative and more naturalistic system of cognition. Recovering a lost piece of an ancient tradition, this book illustrates how philosophers of the classical era interpreted the phenomena of divination as a practice closer to intuition and instinct than magic.

Creatures of Cain

2018 ◽  
Author(s):  
Erika Lorraine Milam
Keyword(s):  
World War Ii ◽  
Human Nature ◽  
Race And Gender ◽  
Late Night ◽  
Hollywood Films ◽  
Political Debates ◽  
American Science ◽  
Human Exceptionalism ◽  
History Of ◽  
And Gender

After World War II, the question of how to define a universal human nature took on new urgency. This book charts the rise and precipitous fall in Cold War America of a theory that attributed man's evolutionary success to his unique capacity for murder. The book reveals how the scientists who advanced this “killer ape” theory capitalized on an expanding postwar market in intellectual paperbacks and widespread faith in the power of science to solve humanity's problems, even to answer the most fundamental questions of human identity. The killer ape theory spread quickly from colloquial science publications to late-night television, classrooms, political debates, and Hollywood films. Behind the scenes, however, scientists were sharply divided, their disagreements centering squarely on questions of race and gender. Then, in the 1970s, the theory unraveled altogether when primatologists discovered that chimpanzees also kill members of their own species. While the discovery brought an end to definitions of human exceptionalism delineated by violence, the book shows how some evolutionists began to argue for a shared chimpanzee–human history of aggression even as other scientists discredited such theories as sloppy popularizations. A wide-ranging account of a compelling episode in American science, the book argues that the legacy of the killer ape persists today in the conviction that science can resolve the essential dilemmas of human nature.

Five Centuries of Spanish Literature: From the Cid Through the Golden Age. An Anthology Selected and Edited for Students of Spanish by Linton Lomas Barrett. New York — Toronto, Dodd, Mead & Company, 1962; An Outline History of Spanish American Literature, Third Edition, Englekirk, Leonard, Reid and Crow. New York, Appleton-Century- Crofts, 1965; Lecturas Intermedias: Prosas Y Poesias, Anderson, Davison, Smith. New York, Harper & Row, 1965; Los Duendes Deterministas Y Otors Cuentos, Enrique Anderson Imbert, Edited by John Y. Falconieri. Englewood Cliffs, New Jersey, Prentice-Hall, 1965; Hoy Es Fiesta, Antonio Buero Vallejo. Edited by J. E. Lyon, With Vocabulary by K. S. B. Croft. London, George G. Harrap (Toronto, Clarke, Irwin), 1964; Voces Españolas de Hoy, Edited by Duran and Alvarez. New York, Harcourt, Brace & World (Toronto, Longmans Canada), 1965; Selecciones (Textes Espagnols À L’usage Des Canadiens-Français; Spanish Readings for English-Canadian Students), S. Fielden-Briggs. Montreal, Beauchemin, 1965; Cuentos Americanos de Nuestros Dias: Ten Spanish American Short Stories, Edited by Jean Franco. London, Harrap (Toronto, Clarke, Irwin), 1965; La España Moderna Vista Y Sentida Por Los Españoles, Edited by Thomas R. Hart and Oarlos Rojas. Englewood Cliffs, New Jersey, Prentice-Hall, 1966; Don Brazazo de La Carretera: An Elementary Spanish Reader, Richard Musman. London, G. Bell and Sons (Toronto, Clarke, Irwin), 1964; Ortega Y Gasset: Sus Mejores Paginas, Edited by Manuel Durán. Englewood Cliffs, New Jersey, Prentice-Hall, 1966; de Cela a Castillo-Navarro: Veinte Años de Prosa Española Contemporanea, Edited by Carlos Rojas. Englewood Cliffs, New Jersey, Prentice-Hall, 1965; Palabras Modernas, J. R. Jump. London, George G. Harrap (Toronto, Clarke, Irwin), 1965;Five Centuries of Spanish Literature : From the Cid Through the Golden Age. An Anthology Selected and Edited for Students of Spanish by Linton Lomas Barrett. New York — Toronto, Dodd, Mead & Company, 1962. Pp. x, 352.An Outline History of Spanish American Literature, Third Edition, Englekirk, Leonard, Reid and Crow. New York, Appleton-Century- Crofts, 1965. Pp. xiii, 252. $2.95.Lecturas Intermedias: Prosas y Poesias, Anderson, Davison, Smith. New York, Harper & Row, 1965. Pp. x, 333. (Plus Instructor’s Manual, 75 pages.)Los Duendes Deterministas y Otors Cuentos, Enrique Anderson Imbert, Edited by John Y. Falconieri. Englewood Cliffs, New Jersey, Prentice-Hall, 1965, Pp. ix, 192. $3.75.Hoy Es Fiesta, Antonio Buero Vallejo. Edited by J. E. Lyon, with vocabulary by K. S. B. Croft. London, George G. Harrap (Toronto, Clarke, Irwin), 1964, Pp. 192. $2.25.Voces Españolas de Hoy, edited by Duran and Alvarez. New York, Harcourt, Brace & World (Toronto, Longmans Canada), 1965. Pp. vili, 216. $3.25.Selecciones (textes espagnols à l’usage des canadiens-français; Spanish readings for English-Canadian Students), S. Fielden-Briggs. Montreal, Beauchemin, 1965. Pp. 149.Cuentos Americanos de Nuestros Dias: Ten Spanish American Short Stories, edited by Jean Franco. London, Harrap (Toronto, Clarke, Irwin), 1965. Pp. 179. $2.55.La España Moderna Vista y Sentida por Los Españoles, edited by Thomas R. Hart and Oarlos Rojas. Englewood Cliffs, New Jersey, Prentice-Hall, 1966. Pp. xiii, 341. $5.95.Don Brazazo de la Carretera: An Elementary Spanish Reader, Richard Musman. London, G. Bell and Sons (Toronto, Clarke, Irwin), 1964. Pp. 96. $0.95.Ortega y Gasset: SUS Mejores Paginas, edited by Manuel Durán. Englewood Cliffs, New Jersey, Prentice-Hall, 1966. Pp. vi, 250. $3.95.De Cela a Castillo-Navarro: Veinte Años de Prosa Española Contemporanea, edited by Carlos Rojas. Englewood Cliffs, New Jersey, Prentice-Hall, 1965. Pp. ix, 213. $2.95.Palabras Modernas, J. R. Jump. London, George G. Harrap (Toronto, Clarke, Irwin), 1965. Pp. 85. $1.10.

1966 ◽  
Vol 22 (4) ◽  
pp. 63-66
Author(s):  
J. H. P.
Keyword(s):  
New York ◽  
Short Stories ◽  
New Jersey ◽  
American Literature ◽  
Spanish Literature ◽  
Spanish American ◽  
Antonio Buero Vallejo ◽  
History Of ◽  
Carlos Rojas ◽  
English Canadian

Readers' Liberation

2018 ◽  
Author(s):  
Jonathan Rose
Keyword(s):  
Cultural History ◽  
Freedom Of Information ◽  
Human Communication ◽  
Human Right ◽  
Investigative Journalism ◽  
Literary Education ◽  
History Of ◽  
The Media ◽  
The Right ◽  
Promotion Campaigns

The Literary Agenda is a series of short polemical monographs about the importance of literature and of reading in the wider world and about the state of literary education inside schools and universities. The category of 'the literary' has always been contentious. What is clear, however, is how increasingly it is dismissed or is unrecognised as a way of thinking or an arena for thought. It is sceptically challenged from within, for example, by the sometimes rival claims of cultural history, contextualized explanation, or media studies. It is shaken from without by even greater pressures: by economic exigency and the severe social attitudes that can follow from it; by technological change that may leave the traditional forms of serious human communication looking merely antiquated. For just these reasons this is the right time for renewal, to start reinvigorated work into the meaning and value of literary reading. For the Internet and digitial generation, the most basic human right is the freedom to read. The Web has indeed brought about a rapid and far-reaching revolution in reading, making a limitless global pool of literature and information available to anyone with a computer. At the same time, however, the threats of censorship, surveillance, and mass manipulation through the media have grown apace. Some of the most important political battles of the twenty-first century have been fought--and will be fought--over the right to read. Will it be adequately protected by constitutional guarantees and freedom of information laws? Or will it be restricted by very wealthy individuals and very powerful institutions? And given increasingly sophisticated methods of publicity and propaganda, how much of what we read can we believe? This book surveys the history of independent sceptical reading, from antiquity to the present. It tells the stories of heroic efforts at self-education by disadvantaged people in all parts of the world. It analyzes successful reading promotion campaigns throughout history (concluding with Oprah Winfrey) and explains why they succeeded. It also explores some disturbing current trends, such as the reported decay of attentive reading, the disappearance of investigative journalism, 'fake news', the growth of censorship, and the pervasive influence of advertisers and publicists on the media--even on scientific publishing. For anyone who uses libraries and Internet to find out what the hell is going on, this book is a guide, an inspiration, and a warning.

Alien Internment in John Galsworthy’s ‘The Bright Side’ and ‘The Dog It was that Died’

2021 ◽  
Vol 30 (1) ◽  
pp. 45-61
Author(s):  
Jill Felicity Durey
Keyword(s):  
Twentieth Century ◽  
Short Stories ◽  
Human Nature ◽  
Second World War ◽  
World War ◽  
Historical Sources ◽  
Internment Camp ◽  
Bright Side ◽  
Second World ◽  
John Galsworthy

This article illuminates two short stories by John Galsworthy through examining them with the help of his diaries and letters, a handful of unpublished letters by his nephew from an internment camp and secondary historical sources. It argues that the stories, when read in conjunction with these sources, are highly revealing about human nature during Second World War and also about Galsworthy’s prescient fears concerning a second twentieth-century world war, which he did not live to see.

Alcoholism: A Social Construct

1982 ◽  
Vol 12 (4) ◽  
pp. 361-367 ◽  
Author(s):  
Kari Poikolainen
Keyword(s):  
Alcoholics Anonymous ◽  
Medical Profession ◽  
Disease Model ◽  
Self Control ◽  
Loss Of Control ◽  
Disease Concept ◽  
Social Construct ◽  
Basic Assumptions ◽  
Collective Control ◽  
History Of

Alcoholism as a specific disease was discovered about 200 years ago in North America. The disease is thought to be characterized by loss of control over drinking and by certain “symptoms,” supposed to occur in a typical order during the “natural” history of the disease. The basic assumptions of the disease model are, however, untenable. Despite this, the model is still viable. There are at least four reasons for this: (1) The medical profession, originally against the conception of alcoholism as a disease, has been made to accept the disease concept, (2) Alcoholics Anonymous (AA) strongly believes in the disease ideology, (3) the disease model may relieve the moral stigma attached to socially unacceptable drinking, and (4) societies in which individual rights are highly esteemed prefer self-control to collective control. The benefits and disadvantages of the disease model should be reconsidered.

Domestic Everyday Life, Manners, and Customs in the Ancient World

1876 ◽  
Vol 4 ◽  
pp. 364-415
Author(s):  
George Harris
Keyword(s):  
Everyday Life ◽  
Human Nature ◽  
Ancient World ◽  
The People ◽  
History Of

Thereis nothing which contributes more fully to throw light on the manners and habits of a people, or more forcibly to exhibit to us the tone of thought which prevailed among them, than the rites and ceremonies that they adopted connected with their religion. And the wilder and more extravagant the superstitions which in such a nation prevailed, the more strikingly do they evince the tone of thought and feeling that animated the people. Potent everywhere, and under whatever phase, as was the influence of these notions, they served in each case to develop the whole mind and character of the nation; as each passion, and emotion, and faculty, were exerted to the very utmost on a subject of such surpassing interest to them all. Imagination here, relieved from all restraint, spread her wings and soared aloft, disporting herself in her wildest mood; and the remoter the period to which the history of any particular country reaches, and the more barbarous the condition in which the people existed, the more striking, and the more extraordinary to us, appear the superstitions by which they were influenced. Human nature is by this means developed to the full, all its energies are exerted to the utmost, and the internal machinery by which its movements are impelled, is stimulated to active operation. We gaze with wonder and with awe upon the spectacle thus exhibited. However involuntarily, we respect a people—misguided and erring as they were—whose eagerness to follow whatever their conscience prompted, urged them to impose such revolting duties on themselves; while we regard, with pity and with horror, those hideous exploits which were the fruit of that misguided zeal.

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