scholarly journals Confessional policy of the Bolsheviks in the Сrimean Autonomous Soviet Socialist Republic in the 1920-1930s

2022 ◽  
Vol 14 (4) ◽  
pp. 778-795
Author(s):  
G. N. Kondratyuk
Keyword(s):  
Religious Organizations ◽  
Religious Activities ◽  
Socialist Republic ◽  
Soviet Socialist Republic ◽  
Religious Policy ◽  
Religious Consciousness ◽  
National Minorities ◽  
Diffi Cult

The article examines confessional politics in one of the most diffi cult periods for religious organizations that are the 20–30s of the XX century. At this time, active anti-religious work was carried out, so there were created some special organizations supposed to get rid of any manifestations of religious consciousness among the Soviet citizens. All the diversity of this policy is discussed on the example of the Crimean Autonomous Soviet Socialist Republic. The policy that revealed the relation to the Orthodox and Muslim populations and took into account the national specifi cs of the region varied from relatively loyal attitude towards religious organizations in the 1920s to the events of the Great Terror of 1937–1938. The Crimean ASSR was multi-confessional. The authorities faced the need to compromise between the fi ght against religion and the desire not to aggravate confl icts with national minorities. The anti-religious policy was not supposed to confl ict with the policy of indigenousization. Throughout the pre-war twenty years, anti-religious work in the Crimean Autonomous Soviet Socialist Republic was not fully implemented and was poorly organized. The slowdown in the implementation of the anti-religious line was caused by both unsuccessful selections of the personnel and insuffi cient funding of the anti-religious activities carried out.

Resettlement Processes in the Ukrainian SSR during the Holodomor (1932–34)

2020 ◽  
Vol 53 (1) ◽  
pp. 80-99
Author(s):  
Olesia Rozovyk
Keyword(s):  
Soviet Power ◽  
Socialist Republic ◽  
Soviet Socialist Republic ◽  
The Social ◽  
Archival Documents ◽  
The Republic ◽  
Material Conditions ◽  
Federative Socialist Republic

This article, based on archival documents, reveals resettlement processes in the Ukrainian Soviet Socialist Republic in 1932–34, which were conditioned by the repressive policy of the Soviet power. The process of resettlement into those regions of the Soviet Ukraine where the population died from hunger most, and which was approved by the authorities, is described in detail. It is noted that about 90,000 people moved from the northern oblasts of the Ukrainian SSR to the southern part of the republic. About 127,000 people arrived in Soviet Ukraine from the Byelorussian Soviet Socialist Republic (BSSR) and the western oblasts of the Russian Soviet Federative Socialist Republic (RSFSR). The material conditions of their residence and the reasons for the return of settlers to their previous places of inhabitance are described. I conclude that the resettlement policy of the authorities during 1932–34 changed the social and national composition of the eastern and southern oblasts of Ukraine.

The Movement Patterns of The School Da’wa: Restraining Radicalization Among Adolescent

2016 ◽  
Vol 1 ◽  
pp. 328-336
Author(s):  
Abdul Basit
Keyword(s):  
Religious Education ◽  
Movement Patterns ◽  
Phenomenological Approach ◽  
Religious Organizations ◽  
Religious Leaders ◽  
Religious Activities ◽  
School Students ◽  
Group Discussions ◽  
Religious Ideology ◽  
Psychological Conditions

Based on the results of research that conducted by previous researchers suggest that the schools are the institutions most vulnerable to enter the radical religious ideology. Many factors could be cause this to happen. The lack regulation of the process of Islamic religious education in the schools, psychological conditions adolescentare unstable and looking for identity, the lack of religious comprehension in the students, and the religious organizations that entered to school institutions with a various of ideologies very easy, are part of the factors that cause vulnerability school institute from radical religious comprehension. In the respect to these conditions are required the model of the da’wa movement that can be accepted by adolescent and it be an alternative in the development of da’wa in the schools.To get the data, the authors conducted a qualitative study in the area of ​​Purwokerto using the phenomenological approach. The researchers conducted interviews and focus group discussions with the school leaders, teachers, students, activists of religious organizations, and religious leaders who understand the problems in this study. The main data is processed by combining the results of the observation and study of literature through a phenomenological approach that emphasizes the meaning behind the phrases or statements from informan.To produce the movement patterns of school da’wathat can be acceptable to all the communities in the schools, the school needs to make the movement patterns of integratif school da’wa,both intra-curricular, co-curricular and extra-curricularactivities. The religious activities and cultivation of religious values ​​are part of the process of da’wa that do not separated in the schools. In the practice of this the movement patterns, the school should pay attention to the characteristics of the school, students' backgrounds, as well as involvedstakeholders and the da’wa organizations.

PARTICIPATION OF UZBEK SOLDIERS IN THE LIBERATION OF THE BALTIC STATES

2020 ◽  
pp. 69-75
Author(s):  
Ilkhomjon M. Saidov ◽  
Keyword(s):  
Soviet Union ◽  
Baltic States ◽  
Socialist Republic ◽  
Soviet Socialist Republic ◽  
The Soviet Union ◽  
Great Patriotic War ◽  
Working Age ◽  
Long Time ◽  
The Baltic ◽  
Soviet Historiography

The article is devoted to the participation of natives of the Uzbek Soviet Socialist Republic in the Baltic operation of 1944. The author states that Soviet historiography did not sufficiently address the problem of participation of individual peoples of the Soviet Union in the Great Patriotic War, and therefore their feat remained undervalued for a long time. More specifically, according to the author, 40–42% of the working age population of the Uzbek Soviet Socialist Republic fought on the fronts of the Great Patriotic War. Such figure was typical only for a limited number of countries participating in the anti-fascist coalition. Analyzing the participation of Soviet Uzbekistan citizens in the battles for the Baltic States, the author shows that the 51st and 71st guards rifle divisions, which included many natives of the Uzbek Soviet Socialist Republic, were particularly distinguished. Their heroic deeds were noted by the soviet leadership – a number of Uzbek guards were awarded the title of Hero of the Soviet Union. In addition, Uzbekistanis fought as part of partisan detachments – both in the Baltic States, Belarus, Ukraine, the Western regions of the Russian Soviet Federative Socialist Republic and Moldova. Many Uzbek partisans were awarded the medal “Partisan of the Patriotic War” of I and II degrees.

scholarly journals The All-Buryat Congress for the Spiritual Rebirth and Consolidation of the Nation: Siberian politics in the final year of the USSR

2020 ◽  
Vol 11 (1) ◽  
pp. 62-71
Author(s):  
Melissa Chakars
Keyword(s):  
Soviet Union ◽  
Political Parties ◽  
The Political ◽  
Socialist Republic ◽  
Soviet Socialist Republic ◽  
Political Issues ◽  
People's Party ◽  
The Soviet Union ◽  
Russian State ◽  
General Goals

This article examines the All-Buryat Congress for the Spiritual Rebirth and Consolidation of the Nation that was held in the Buryat Autonomous Soviet Socialist Republic in February 1991. The congress met to discuss the future of the Buryats, a Mongolian people who live in southeastern Siberia, and to decide on what actions should be taken for the revival, development, and maintenance of their culture. Widespread elections were carried out in the Buryat lands in advance of the congress and voters selected 592 delegates. Delegates also came from other parts of the Soviet Union, as well as from Mongolia and China. Government administrators, Communist Party officials, members of new political parties like the Buryat-Mongolian People’s Party, and non-affiliated individuals shared their ideas and political agendas. Although the congress came to some agreement on the general goals of promoting Buryat traditions, language, religions, and culture, there were disagreements about several of the political and territorial questions. For example, although some delegates hoped for the creation of a larger Buryat territory that would encompass all of Siberia’s Buryats within a future Russian state, others disagreed revealing the tension between the desire to promote ethnic identity and the practical need to consider economic and political issues.

The Finnish Communist Party and neutrality

1967 ◽  
Vol 2 (2) ◽  
pp. 269-288
Author(s):  
John H. Hodgson
Keyword(s):  
Communist Party ◽  
Police Force ◽  
Small Country ◽  
Socialist Republic ◽  
Soviet Socialist Republic ◽  
Large Country ◽  
The One

In the summer of 1917, while under the protective wing of Finnish socialists, including Kustaa Rovio – chief of the Helsinki police force and later first secretary of the Communist Party apparatus in the Karelian Autonomous Soviet Socialist Republic – Lenin completed his treatise State and Revolution, rejecting with vehemence the notion that a capitalist nation could be transformed without violence into a higher form of society. The one possible exception was a small country sharing a common frontier with a large country which had already successfully undergone the transition.

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