scholarly journals Reciprocal relationships: identity, tradition and food in the Kīngitanga Poukai He Manaakitanga: o te tuakiri, o te tikanga me te kai ki te Poukai o te Kīngitanga

2019 ◽  
Author(s):  
Priscilla Wehi ◽  
Tom Roa
Keyword(s):  
Cultural Values ◽  
Extended Family ◽  
Self Determination ◽  
Cultural Value ◽  
Food Sources ◽  
Traditional Foods ◽  
Reciprocal Relationships ◽  
The People ◽  
Food And Identity ◽  
Water Scarce

He kūaha whānui e pūare ana ki te puna kai, ki te puna tangata. (Tāwhiao 1894)‘A doorway opened wide to the bounty of foods, to the multitudes of people.’In 1884, the Kīngitanga (Māori King Movement) instituted its first punakai (uniting of food sources) to feed its people. At that time the country was ravaged by warfare, which rendered access to prime food and water scarce to followers of the Kīngitanga. King Tāwhiao, the second Māori King, established the punakai to feed the widowed, the orphaned, and the destitute, and all who mourned the loss of loved ones in the war. Later re-named poukai, this institution continues to this day. A series of annual gatherings take place at Kīngitanga marae, the gathering places of the extended family who belong to that place, and who are responsible for each poukai. Marae pool their food resources to host the Māori King and his family, and to feed the people. The poukai is now an institution in itself with food at its very centre. We provide examples of traditional pre-European foods, as well as foods introduced after the arrival of Europeans in New Zealand. We discuss the relationships between the poukai, food and identity, and identify some of the issues that poukai marae face, as well as events and trends that have impacted and caused change. In Māori culture, mana recognises the reciprocal relationships between people, and between people and place, asserting that each has a responsibility to each other. Control over resources, and provision of traditional foods at events such as the poukai, is essential to the mana of Māori. We discuss the cultural value that marae place on their kai and how these cultural values are impacted by change. Finally, we comment on the sustainability of these poukai, and how the poukai connect to a continuing vision of revitalisation and self-determination for Tainui.

scholarly journals ANALISIS NILAI BUDAYA DALAM HIKAYAT BANTA AMAT JILID I DAN II KARYA T. A. SAKTI

2020 ◽  
Vol 8 (2) ◽  
pp. 231-244
Author(s):  
Teuku Mahmud
Keyword(s):  
Cultural Values ◽  
Qualitative Approach ◽  
Cultural Value ◽  
Human Relationship ◽  
Human Relations ◽  
Relationship With God ◽  
The People ◽  
Data Source ◽  
Mutual Care ◽  
Descriptive Method

This study aims to describe the cultural values ​​contained in the Hikayat Banta Amat Volume I and II by T. A. Sakti. Cultural value is very important to be studied in order to preserve the cultural heritage of the people of Aceh so that it can be known by the younger generation and re-cultivated in life in the present. The formulation of the problem raised in this study is how the cultural values ​​contained in the Hikayat Banta Amat Volume I and II by T. A. Sakti. The data source in this research is Hikayat Banta Amat Volume I and II by T. A. Sakti. The selected data is each quotation that has a relation to cultural values ​​in the saga. The approach and method used in this research is a qualitative approach and a descriptive method by describing the facts which are then followed by analysis. The cultural values ​​analyzed in Banta Amat sects are grouped according to five categories, namely (1) cultural values ​​in human relations with God, (2) cultural values ​​in human relations with nature, (3) cultural values ​​in human relations with other humans, (4) cultural values ​​in human relations with society, and (5) cultural values ​​in human relations with oneself. The results showed there were 37 quotations related to cultural values ​​that exist in the Banta Amat saga, namely: (1) Cultural values ​​in the human relationship with God there are 6 values ​​in 24 quotes; a) Give thanks to God 3 quotes, b) Give to Allah the Prophet 1 quote, c) Pray and ask God 9 quotes, d) surrender to God 8 quotes, e) Fear God 1 quote, and f) Obey to worship God 2 quotes, (2) Cultural values ​​in human relations with nature are found in 2 quotations about utilizing the forest, (3) Cultural values ​​in human relations with other humans there are 3 values ​​in 4 quotations; a) respect for others 2 quotes, b) say greetings 1 quote, and c) answer greetings 1 quote, (4) Cultural values ​​in human relations with the community there are 3 quotes namely about mutual care, and (5) Cultural values ​​in relationships humans with themselves there are 3 values ​​in 4 quotes; a) Never give up 2 quotes, b) responsibility 1 quote, and c) hard work 1 quote. Based on the results of the study it can be seen that the cultural values ​​in the human relationship with God are more numerous than the other values. This illustrates that the people of Aceh are religious and devout people who worship God. Suggestions from researchers that the people of Aceh continue to preserve cultural values ​​such as the Banta Amat saga in daily life. Abstrak Penelitian ini bertujuan untuk mendeskripsikan nilai budaya yang terkandung dalam Hikayat Banta Amat Jilid I dan II Karya T. A. Sakti. Nilai budaya sangat penting untuk dikaji guna melestarikan warisan budaya masyarakat Aceh agar dapat diketahui oleh generasi muda dan kembali dibudidayakan dalam kehidupan pada masa sekarang. Rumusan masalah yang diangkat dalam penelitian ini adalah bagaimana nilai budaya yang terkandung dalam Hikayat Banta Amat Jilid I dan II Karya T. A. Sakti. Sumber data dalam penelitian ini adalah Hikayat Banta Amat Jilid I dan II karya T. A. Sakti. Data yang dipilih adalah setiap kutipan yang ada kaitannya dengan nilai budaya dalam hikayat. Pendekatan dan metode yang digunakan dalam penelitian ini adalah pendekatan kualitatif dan metode deskritif dengan mendeskripsikan fakta-fakta yang kemudian disusul dengan analisis. Nilai budaya yang dianalisis dalam hikayat Banta Amat dikelompokkan berdasarkan lima kategori, yaitu (1) nilai budaya dalam hubungan manusia dengan Tuhan, (2) nilai budaya dalam hubungan manusia dengan alam, (3) nilai budaya dalam hubungan manusia dengan manusia lain, (4) nilai budaya dalam hubungan manusia dengan masyarakat, dan (5) nilai budaya dalam hubungan manusia dengan diri sendiri. Hasil penelitian menunjukkan terdapat 37 kutipan yang terkait dengan nilai budaya yang ada dalam hikayat Banta Amat, yaitu: (1) Nilai budaya dalam hubungan manusia dengan Tuhan terdapat 6 nilai pada 24 kutipan; a) Bersyukur kepada Allah 3 kutipan, b) Berselawat kepada Nabi Allah 1 kutipan, c) Berdoa dan memohon kepada Allah 9 kutipan, d) menyerahkan diri kepada Allah 8 kutipan, e) Takut kepada Allah 1 kutipan, dan f) Taat beribadah kepada Allah 2 kutipan, (2) Nilai budaya dalam hubungan manusia dengan alam terdapat pada 2 kutipan tentang memanfaatkan hutan, (3) Nilai budaya dalam hubungan manusia dengan manusia lain terdapat 3 nilai pada 4 kutipan; a) menghormati orang lain 2 kutipan, b) mengucapkan salam 1 kutipan, dan c) menjawab salam 1 kutipan, (4) Nilai budaya dalam hubungan manusia dengan masyarakat terdapat 3 kutipan yaitu tentang rasa saling peduli, dan (5) Nilai budaya dalam hubungan manusia dengan diri sendiri terdapat 3 nilai pada 4 kutipan; a) Pantang menyerah 2 kutipan, b) tanggung jawab 1 kutipan, dan c) kerja keras 1 kutipan. Berdasarkan hasil penelitian dapat dilihat bahwa nilai budaya dalam hubungan manusia dengan Tuhan lebih banyak dari nilai yang lainnya. Hal ini menggambarkan bahwa masyarakat Aceh adalah masyarakat yang religius dan taat beribadah kepada Allah. Saran dari peneliti agar masyarakat Aceh terus melestarikan nilai budaya seperti pada hikayat Banta Amat dalam kehidupan sehari-hari. Kata Kunci: Hikayat, Nilai Budaya

scholarly journals The Implication of Balinese Local Wisdom and Entrepreneurship Orientation of Financial Resources and SMEs Profitability of Silver Crafts

2019 ◽  
Vol 1 (4) ◽  
Author(s):  
Ni Luh Anik Puspa Ningsih ◽  
Made Pratiwi Dewi ◽  
Ni Putu Rediatni Giri
Keyword(s):  
Cultural Values ◽  
Entrepreneurial Orientation ◽  
Tourism Industry ◽  
Partial Least Square ◽  
Least Square ◽  
Cultural Value ◽  
Financial Resources ◽  
Entrepreneurial Spirit ◽  
The People ◽  
And Performance

Silver handicraft is one of the Balinese export commodities. It has a unique design and manufacturing process method. This craft supports the Bali tourism industry. Bongkasa Pertiwi is one of the villages in Badung regency. The people of this village living as silver craftsmen. The design of this village silver handicraft is quite popular and still exists. This is caused by they adopting cultural values and having an entrepreneurial spirit in managing business resources and performance. The aim of this study is to examine the pattern of cultural value (Bali local wisdom) to entrepreneurial orientation, financial resources and profitability of SME. The respondents of this study were 38 SMEs in the Bongkasa Pertiwi, Bali. Data analysis was performed using PLS (partial least square). The results of this study (1) the value of Bali's local wisdom has a positive and significant impact on financial resources of SMEs, (2) the value of Bali's local wisdom has a positive and not significant impact on SMEs profitability, (3) financial resources have a negative and significant impact on SMEs profitability (4) entrepreneurial orientation has a negative and significant impact on financial resources of SMEs, (5) entrepreneurial orientation has a positive and significant impact on SMEs profitability.

scholarly journals CULTURAL VALUES IN SONG LYRICS ENDENG-ENDENG IN WEDDING CEREMONY OF MANDAILING SOCIETY IN NORTH LABUHANBATU REGENCY

LINGUISTICA ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 439
Author(s):  
LIDYA UTAMI HARAHAP ◽  
ELISA BETTY MANULLANG ◽  
CITRA ANGGIA PUTRI
Keyword(s):  
Cultural Values ◽  
Extended Family ◽  
Cultural Value ◽  
Qualitative Design ◽  
Song Lyrics ◽  
Wedding Ceremony ◽  
Descriptive Qualitative

This study focused on finding out the cultural values in song lyrics Endeng- endeng of Mandailing society in North Labuhanbatu Regency. The objectives of this study were : (1) to find out the types of cultural values in song lyrics Endeng- endeng, (2) to find out the dominant types that used in song lyrics Endeng-endeng and (3) how the realization of the cultural values in wedding ceremony of Mandailing society in North Labuhanbatu Regency. This research was conducted by using descriptive qualitative design. There were 18 data of cultural values that were taken from song lyrics Endeng-endeng transcriptions. The findings of this research were : (1) There were nine cultural values of Batak that found in song lyrics Endeng-endeng, that contained kinship (16.7%), religion (16.7%), hagabeon (extended family)(11.1%), hasangapon (respect) (11.1%), hamoraon (wealth) (5.5%), hamajuon (modernization) (11.1%), patik dohot uhum (rules and laws) (11.1%), pangayoman (nurture) (5.5%) marsisarian (conflict) (11.1%). (2) The most dominant types of cultural value was kinship and religion (16.7%). (3) The realization of cultural values of song lyrics Endeng-endeng of Mandailing society in North Labuhanbatu Regency was described by interview the informants that understood about Endeng-endeng. The meanings in song lyrics Endeng- endeng were the advices for the groom that should be applied by them in their life after got marriage.

scholarly journals Cultural Value in Mantra Menyapih in Village Communities: Literature Function Study

2019 ◽  
Vol 4 (2) ◽  
pp. 121
Author(s):  
Marwanto Marwanto
Keyword(s):  
Rural Communities ◽  
Cultural Values ◽  
Direct Contact ◽  
Cultural Value ◽  
Traditional Leaders ◽  
Function Study ◽  
The People ◽  
Village Communities ◽  
Observation Method ◽  
Local Leaders

<p>In fact, the tradition of weaning spells is still developing and surviving to this day, the existence of this tradition is indeed needed by the community for their children to suckle their mothers. Stopping the child from sucking on his mother again is indeed quite difficult, so the people bring their children to <em>suwuk</em> experts, in this case <em>dukun, kyai</em> and local leaders. <em>Suwuk</em> expert will say <em>rapalan</em> or mantra in this case. The purpose of this study is to describe cultural values in the weaning mantra on rural communities: the study of literary functions. This study uses an observation method with ordinary observations because of observations carried out by researchers without being involved in direct contact with the actors (informants) who were the target of the research. The results of this study, people still use the services of expert <em>suwuk</em> in this case can <em>dukun, suwuk</em> experts, or traditional leaders, so that their children stop asking for milk.</p>

scholarly journals REPRESENTASI NILAI-NILAI BUDAYA MASYARAKAT SUKU BANJAR DAN DAYAK PADA NOVEL JENDELA SERIBU SUNGAI KARYA MIRANDA SEFTIANA DAN AVESINA SOEBLI (The Representation of Cultural Values of Banjar Tribe and Dayak in the Novel Jendela Seribu Sungai By Miranda Seftiana and Avesina Soebli)

SALINGKA ◽  
2021 ◽  
Vol 18 (1) ◽  
pp. 89-102
Author(s):  
Emawati Emawati ◽  
Achmad Wahidy ◽  
Kiki Aprillianti Rifai
Keyword(s):  
Content Analysis ◽  
Cultural Values ◽  
Data Interpretation ◽  
Cultural Value ◽  
The Novel ◽  
Human Culture ◽  
The People ◽  
Analysis Technique ◽  
Qualitative Descriptive ◽  
Descriptive Method

AbstrakPenelitian ini merupakan penelitian antropologi sastra yang bertujuan untuk mendeskripsikan secara mendalam berbagai nilai budaya masyarakat suku Banjar dan Dayak yang direpresentasikan dalam novel Jendela Seribu Sungai karya Miranda Seftiana dan Avesina Soebli. Pendekatan yangdigunakan dalam penelitian ini yaitu pendekatan antropologi sastra, suatu pendekatan interdisipliner yang secara khusus mengkaji berbagai aspek kebudayaan manusia yang tercermin melalui karya sastra. Selanjutnya, metode yang digunakan adalah metode deskriptif kualitatif. Untuk menganalisis data, digunakan teknik analisis isi yang meliputi tahapan identifikasi data, klasifikasi data, dan interpretasi data. Berdasarkan hasil penelitian ditemukan lima nilai budaya masyarakat suku Banjar yang direpresentasikan dalam novel Jendela Seribu Sungai karya Miranda Seftiana dan Avesina Soebli. Pertama, percaya adanya kekuasaan Tuhan dan senantiasa terus berdoa kepada Tuhan. Kedua, manusia harus dapat menjaga dan menggunakan alam dengan sebaik-baiknya agar dapatbermanfaat dalam kehidupan. Ketiga, manusia tidak dapat hidup sendiri karena merupakan makhluk sosial. Keempat, musyawarah, saling membantu dan saling mengasihi antarsesama. Kelima, manusiabertanggung jawab terhadap kelangsungan hidupnya sendiri untuk membuat hidupnya menjadi lebih baik.Kata kunci: kebudayaan, nilai budaya, antropologi sastra  AbstractThis study aims to describe the cultural values of the people of Banjar and Dayak tribes are represented in the novel of Jendela Seribu Sungai by Miranda Seftiana and Avesina Soebli.The method used in this research is literary anthropology approach. It examines various aspects of human culture which is reflected through literary works. Furthermore, the research used qualitative descriptive method and content analysis technique are used to analyze the data, they are respectively, data identification, data classification, and data interpretation. The results found five cultural values of the people of Banjar tribe and Dayak that is representedin the novel of Jendela Seribu Sungai by Miranda Seftiana and Avesina Soebli. First, believe in the power of God and always continue to pray to God. Second, humans must be able to maintain and use nature as well as possible so that it can be useful in life. Third, humans cannot live alone because the people are social creatures. Fourth, deliberation, helping each other and sharing among each other. Fifth, humans are responsible for their own survival to make their lives better.Keywords: cultural, cultural value, literary anthropology

scholarly journals Degradation of The Lontara Script's Socio-Cultural Value among Millennial in Antang Village, Makassar City

2021 ◽  
Vol 1 (1) ◽  
pp. 24-27
Author(s):  
Syahban Nur ◽  
Herdianty R. ◽  
Indah Ainun Mutiara
Keyword(s):  
Cultural Values ◽  
Millennial Generation ◽  
Real Life ◽  
Cultural Value ◽  
Case Study Approach ◽  
Study Approach ◽  
The People ◽  
The Status ◽  
Consumptive Behavior

The people of Makassar, which are part of South Sulawesi, certainly have abundant cultural diversity, including the inheritance of character values and manners for the younger generation. Like the cultural conditions in general. Until now no one has been able to maintain the status quo of the culture itself. This study aims to determine: 1) How is the degradation of the socio-cultural values of Lontara characters such as the value of siri, pacce, sipakatau, reso among millennials in Antang Village. 2) What are the forms of changes in the socio-cultural value of the Lontara script among millennials in Antang Village. The research method used is descriptive qualitative often referred to as naturalistic research methods. The approach used in this research is the case study approach, the author uses the case study approach because an intensive empirical study investigating real life is carried out, the informants totaled five people with different backgrounds. Data collection techniques, namely observation, interviews, documentation. The data analysis technique uses descriptive-analytical methods, namely data reduction, data presentation, verification. The results of this study indicate that the community sees the character of the millennial generation as having undergone significant changes. The cultural values of the Lontara script have begun to be forgotten, even most of them only know and have minimal application in everyday life, this can be seen with the absorption of understanding modernism, pragmatism, materialism, secularism, hedonism, and ethnocentrism. As for the forms of changes in the socio-cultural value of the Lontara script, there is an attitude of individualism in the millennial generation, behaving at will, discriminating against, dependence, loosening of ties, feeling insecure and promiscuity, consumptive behavior, and a lack of understanding of the millennial generation of cultural understanding.

"MIMPI SYEKH AHMAD MAKAR" NASKAH MELAYU KAMPAR: KAJIAN FILOLOGI

2017 ◽  
Vol 6 (1) ◽  
pp. 113
Author(s):  
Devi Fauziyah Ma'rifat
Keyword(s):  
Cultural Values ◽  
Past History ◽  
Critical Issue ◽  
Cultural Value ◽  
Concrete Object ◽  
Object A ◽  
The Past ◽  
The People ◽  
Culture Heritage ◽  
History Of

The manuscript is a cultural heritage of a past history of a community in  the form of handwriting. Reviewing the manuscript could be an interesting  matter, especially as a handwriting that has kept various expressions of  culture and thought of past culture heritage, and it contains historical elements. As a concrete object, a script is the object of a research for  various fields of science, among others: philology, history, archaeology, codicology, and paleography. Each codex contains cultural values, but its  form does not appear explicitly, so in order to recognize, it is necessary  to carry out a gradual and accurate research. Hence, it is necessary to  understand and to recognize seriously the concept of cultural value. The  goal is that the concept is not only known as an understanding, but also can be used as guidelines to understand the culture of the people in the past. The purpose of this research is to create a critical issue that can be understood by a wider audience and present the themes contained in the manuscript of “Mimpi Syekh Ahmad Makar”. It is hoped that the readers can take the wisdom or philosophy contained in the manuscript.Abstrak Naskah adalah warisan budaya dari sejarah masyarakat masa lampau  berupa tulisan tangan. Mengkaji naskah dapat menjadi suatu hal yang menarik, khususnya sebagai bahan tulisan tangan yang menyimpan  berbagai ungkapan rasa dan pikiran hasil budaya masa lampau, serta mengandung unsur historis. Sebagai benda konkret, naskah merupakan objek penelitian bagi berbagai bidang ilmu pengetahuan, antara lain:  filologi, sejarah, arkeologi, kodikologi, dan paleografi. Setiap naskah kuno mengandung nilai budaya, tetapi wujudnya tidak tampil secara  eksplisit, sehingga untuk mengenalinya diperlukan suatu penelitian yang bertahap dan cermat. Oleh karena itu, perlu memahami dan  mengenal sungguh-sungguh konsep nilai budaya tersebut. Tujuannya  agar konsep itu bukan saja diketahui sebagai suatu pengertian, tapi juga dapat dijadikan pedoman untuk memahami kebudayaan masyarakat masa lampau. Tujuan penelitian ini adalah membuat edisi kritis yang  dapat dipahami oleh pembaca yang lebih luas dan menyajikan tema  yang terkandung dalam naskah "“Mimpi Syekh Ahmad Makar”" dengan harapan pembaca dapat mengambil hikmah yang terkandung di dalamnya.

scholarly journals NILAI BUDAYA DALAM LEKSIKON PENDULANGAN INTAN PADA MASYARAKAT BANJAR: KAJIAN ETNOLINGUISTIK

2019 ◽  
Vol 15 (2) ◽  
pp. 161
Author(s):  
Yuliati Puspita Sari
Keyword(s):  
Cultural Values ◽  
Qualitative Method ◽  
Cultural Value ◽  
Mutual Cooperation ◽  
Diamond Mining ◽  
The People ◽  
Mining Culture

This study aims to (1) classify several terms in diamond mining lexicon in Banjar community; (2) describe cultural value in diamond mining lexicon in Banjar community. The data in this study are various form of terms related to diamond mining culture in the Banjar community. The method used in this study is qualitative method. The results shows that based on its form, the terms in diamond mining lexicon can be classified from the using of the tools, the application of the techniques, and the designation of the people involved in diamond mining. Meanwhile, the universal cultural values that emerge in diamond mining lexicon are  the harmonization with the environment, the awareness at work, creative, persistence, and the spirit of mutual cooperation. Those cultural values are formed from the results of interactions between humans, and interactions between humans and nature. 

scholarly journals Changes in the Cultural Value of the Ethic Chơ-Ro in Dong Nai Province, Viet Nam

2021 ◽  
Vol 23 (05) ◽  
pp. 244-255
Author(s):  
Assoc. Prof, Dr. Lam ◽  
Keyword(s):  
Cultural Values ◽  
Environmental Changes ◽  
Social Issues ◽  
Living Environment ◽  
Cultural Value ◽  
Economic Activities ◽  
Minority Communities ◽  
Cultural Changes ◽  
Rapid Economic Growth ◽  
The People

In the last decades of the twentieth century and the beginning of the twenty-first century, Vietnam entered a period of strong industrialisation and modernisation. The growth rate of industrialisation and urbanisation in Dong Nai Province is very high, thus speeding up the process of modernisation. The rapid economic growth helps to improve the material and spiritual life of the people. In addition to economic development, new cultural and social issues have also emerged, especially changes in the cultural values of minority communities. This article studies the cultural changes of the ethnic Chơ-ro in Dong Nai Province. These changes stem from environmental changes such as life and economic activities and cultural exchange with other races living in the same area. Such changes are inevitable in ethnic minority communities in Vietnam. However, for the Chơ-ro people, this trend of change has become more intense, because people’s living environment has been greatly embroiled since 1950s. In addition, there is no emotional connection between their religious mentality, customs, and daily life. The traditional cultural value of Chơ-ro will gradually disappear under the current momentum and will be replaced by a new cultural value system.

scholarly journals Nilai Budaya dalam Serat Ajisaka

2021 ◽  
Vol 4 (2) ◽  
pp. 177-188
Author(s):  
Erlin Kartikasari
Keyword(s):  
Cultural Values ◽  
Moral Values ◽  
Cultural Value ◽  
Educational Values ◽  
Mutual Cooperation ◽  
Second Stage ◽  
The People ◽  
Latin Script ◽  
Three Stages ◽  
Descriptive Method

One of Javanese literature attached to Javanese people is the story of Ajisaka, which was published among the people in verbal and writing. Ajisaka is a Javanese figure whom the Javanese people consider as the originator of Javanese script. One of the recorded of the story of Ajisaka was the Serat Ajisaka written by J. Kats using Javanese script. Serat Ajisaka is one of the stories from a collection of stories in the book entitled Serat Jawi Tanpa Sekar written by J. Kats, a Dutch writer in 1942. This research aims to describe the cultural values ​​in Serat Ajisaka by J. Kats in 1942 using philology studies. This research uses the descriptive method conducted in three stages, the first stage transcribing data, the second stage transliterating Latin script containing Javanese into Indonesian, then analyzing the cultural value in Serat Ajisaka. Serat Ajisaka has several concepts of cultural values, namely: 1) educational values, 2) religious values, 3) leadership values, 4) heroism values, 5) courage values, 6) simplicity values, 7) mutual-cooperation values, 8) moral values, and 9) the value of sacrifice for others.

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