The relevance of dietetics in Gandhian philosophy: Mapping the trajectories of his experiments
This article argues for analytics of dietary habits of Mahatma Gandhi through an argument around his practices and manner of articulation on discourses on food; his experimentation around dietetics and its relation to political goals in the light of colonial governmentality. Gandhi's dietetics practice intervened with the construction of Oriental as the 'others', showing that the subject (Indian) domain constituted the hegemonic order of colonial reign by presenting the superiority inherent in the colonial culture. In this regard, this article describes the emergence of Gandhi's alternative dietary habits, with analyses of discourses on scientific treatment of food as a part of daily livelihood, while understanding and arguing for the importance of dietetics as an integral part of the political world of modernity. It concludes that the broader contours of Gandhian philosophy and its introduction in Indian society through nationalist politics are uniformly appended with the formulation of his experimentation, not only with his philosophical and political goals but also with his daily practices dietetics constitute an essential part. Throughout, there is an attempt to present the symbolic and discursive construction of dietetics and experimentations to negotiate the individual's character.