scholarly journals Periferni polemički diskursi povodom Mandićeve knjige Romani krize – kritički paratekst ili „politikantska uzbuna“?

Author(s):  
Miranda Levanat-Peričić

Publication of a book of literary reviews Romani krize (The Novels of Crisis) by Igor Mandić in Belgrade in 1996, as well as the book promotion in Serbia, have been the subject of sharp attacks on its author in the Croatian media. In this “case,” which Mandić himself called “the chase of the collegial choir of elite commentators” for an “insignificant book of literary reviews,” several peripheral levels that are attempted to impose as dominant or to compete for a more favorable discursive position can be distinguished. First of all, the complex of peripheral is in the very status of literary criticism, the marginal letter, inferior to the prestigious discourses of belletristic and literary theory. However, as Mandić underlined in the foreword to The Novels of Crisis, this “by status wholly devalued writing, no matter how small, could always be used as a ‘symptom’ to raise some sort of ward-heeler’s alarm.” Regardless of the ironic modus of this attitude, the “ward-heeler alarm” that followed completely departed from the subject of this Mandić’s collection, or a decade of Serbian and Croatian literary productions, from the 80’s to the 90’s. Finally, precisely this literary period, which Mandić defined as a decade after the death of J. B. Tito and M. Krleža until the break-up of the SFRY, as the last decade of literary and cultural life in a common state, after its disintegration remained on the historical periphery of newly established national canons. However, the most important peripheral level of the whole of this “case” is concerned with the approach to the body of texts that this book deals with, i.e. a comparative study of Serbian and Croatian literature. At the time it was published in 1996, from peripheral cultural positions the comparative approach to the Croatian and Serbian literature was perceived as a radical political provocation that comes from the common past, in the wake of its renewal. In this work special attention is given to Mandić’s choice of Serbian and Croatian literary titles, hence to the very content of the Novels of Crisis. However, since the cultural context of this book goes beyond the literary criticism of the decade to which it relates, its significance is looked into from the aspect of polemical discourses this book produced, even at the periphery of the Croatian nineties.

Author(s):  
Oyuna Tsydendambaeva ◽  
Olga Dorzheeva

This article is dedicated to the examination of euphemisms in the various-system languages – English and Buryat that contain view of the world by a human, and the ways of their conceptualization. Euphemisms remain insufficiently studied. Whereupon, examination of linguistic expression of the key concepts of culture is among the paramount programs of modern linguistics, need for the linguoculturological approach towards analysis of euphemisms in the languages, viewing it in light of the current sociocultural transformations, which are refer to euphemisms and values reflected by them. The subject of this research is the euphemisms in the English and Buryat languages, representing the semiosphere “corporeal and spiritual”. The scientific novelty consists in introduction of the previously unexamined euphemism in Buryat language that comprise semiosphere “corporeal and spiritual” into the scientific discourse. The analysis of language material testifies to the fact that in various cultures the topic of intimacy and sex is euphemized differently. The lexis indicating the intimate parts of the body is vividly presented in the West, while in Buryat language – rather reserved. The author also determines the common, universal, and nationally marked components elucidating the linguistic worldview of different ethnoses and cultures.


Quaerendo ◽  
1983 ◽  
Vol 13 (1) ◽  
pp. 50-73 ◽  
Author(s):  
W. Fielding ◽  
Christiane Berkvens-Stevelinck

AbstractBetween 1970 and 1981 Mrs. Jacob published a variety of books and articles on the subject of the Knights of Jubilation and their clandestine influence on both political and cultural life in the early decades of the eighteenth century. Mrs. Jacob sees the Knights of Jubilation as the first Continental Lodge, founded by John Toland in the United Provinces in about 1710. According to this thesis, Freemasonry on the Continent would be a quarter of a century older than historians have hitherto supposed (viz. 1710 instead of 1734). However, if one reads the texts on which Mrs. Jacob bases this assertion carefully and in their cultural context - they are published here complete and in the original language so that everyone may do just that-it seems to me that her conclusions are somewhat premature. The resonance of these texts goes back to the French libertinage and the burlesque tradition of Rabelais, rather than that they herald the era of Continental Freemasonry.


2016 ◽  
Vol 61 (2) ◽  
pp. 145-164 ◽  
Author(s):  
Cristine Palaga

Abstract In line with socio-anthropological theories meant to deconstruct the secularization teleology (Berger, 1997; Luckmann, 1967; Shah, 2015), this paper aims to document recent transformations in the field of Spirituality and Religion. Inheriting the analytical dichotomy between neo-liberal and anti-capitalist forms of spirituality, introduced by Carette and King (2005), I aim to emphasize both the common points and the ruptures between the subjectification technologies used within transformative self-development and self-help programmes, on the one hand, and a form of alternative Neo-Pagan spirituality, which opposes the capitalist way of organizing social, economic, political and cultural life, on the other hand. The rupture between anti-capitalist and neo-liberal forms of spirituality rests on identifying the extent to which the spiritual domain is colonized by an economically mundane ideology, in which the subject is invited to look upon spirituality as an internal resource meant to satisfy all the tropes of the neo-liberal economic imagery: optimization, efficiency, amplified productivity, abundance and prosperity. In addition to the ethnographic justification of this theoretical construct that supports the existence of two opposed poles of constituting a spiritual self, I will adjoin the cultural relationship between spirituality and capitalism to the wider problem of secularization, by arguing that spirituality is a byproduct of late modernity and a leitmotif of the power technologies through which the neo-liberal subject is produced. 2


Quaerendo ◽  
1983 ◽  
Vol 13 (2) ◽  
pp. 124-148
Author(s):  
Christiane Berkvens-Stevelinck

AbstractBetween 1970 and 1981 Mrs. Jacob published a variety of books and articles on the subject of the Knights of Jubilation and their clandestine influence on both political and cultural life in the early decades of the eighteenth century. Mrs. Jacob sees the Knights of Jubilation as the first Continental Lodge, founded by John Toland in the United Provinces in about 1710. According to this thesis, Freemasonry on the Continent would be a quarter of a century older than historians have hitherto supposed (viz. 1710 instead of 1734). However, if one reads the texts on which Mrs. Jacob bases this assertion carefully and in their cultural context - they are published here complete and in the original language so that everyone may do just that-it seems to me that her conclusions are somewhat premature. The resonance of these texts goes back to the French libertinage and the burlesque tradition of Rabelais, rather than that they herald the era of Continental Freemasonry.


2019 ◽  
Vol 21 ◽  
pp. 371-377
Author(s):  
Judith Wambacq ◽  

Avec son livre La machine sensible, Stefan Kristensen réalise, de façon magistrale, deux objectifs. D’abord, il met en lien la pensée de deux philosophes qui sont à première vue très éloignés l’un de l’autre. Il s’agit de Félix Guattari et de Maurice Merleau-Ponty. Traditionnellement, Merleau-Ponty est considéré comme le philosophe du corps, tandis que Guattari est connu comme le philosophe du corps sans organes. Merleau-Ponty est un phénoménologue, tandis que Guattari prétend abandonner le point de vue du sujet. Kristensen démontre avec succès quel est le terrain commun des deux auteurs : la critique de la conception psychanalytique du sujet.Le deuxième objectif du livre découle directement du premier : présenter au lecteur une alternative à la conception intimiste de la subjectivité, soit comprendre la subjectivité comme fondamentalement parcourue par une altérité. Merleau-Ponty a été l’un des premiers, à l’instar de Paul Schilder, à mettre l’accent sur le caractère collectif et intersubjectif de cette altérité. Guattari a compris que cette altérité possède des sédiments politiques et historiques.With his book La machine sensible, Stefan Kristensen accomplishes two goals in a masterly way. First, he links the works of two philosophers who are very different at first sight: Maurice Merleau-Ponty and Félix Guattari. Traditionally, Merleau-Ponty is considered the philosopher of the body, whereas Guattari is known as the philosopher of the body without organs. Merleau-Ponty is a phenomenologist, whereas Guattari pretends to abandon the point of view of the subject. Kristensen identifies the common ground of the two authors: the criticism of the psychoanalytical conception of the subject.The second goal of the book derives directly from the first: present the reader with an alternative for the intimate conception of subjectivity, that is, present him or her with the idea that subjectivity is always characterized by an alterity. Merleau-Ponty, following the example of Paul Schilder, has been one of the first to stress the collective and intersubjective nature of this alterity. Guattari has understood that this alterity has political and historical sediments.Con il suo libro La machine sensible, Stefan Kristensen realizza magistralmente due obiettivi. Innanzitutto, egli mette in relazione il pensiero di due filosofi a prima vista molto distanti tra loro: Félix Guattari e Maurice Merleau-Ponty. Se tradizionalmente Merleau-Ponty è considerato il filosofo del corpo, Guattari è invece noto come il filosofo del corpo senza organi. Merleau-Ponty è un fenomenologo, mentre il pensiero di Guattari intende abbandonare il punto di vista del soggetto. Kristensen propone allora di leggere la critica della concezione psicoanalitica del soggetto come terreno comune tra i due autori. Il secondo obiettivo del libro discende direttamente dal primo: presentare al lettore un’alternativa alla concezione intimista della soggettività, ovvero concepire la soggettività come fondamentalmente percorsa da un’alterità. Merleau-Ponty è tra i primi, sulla scorta di Paul Schilder, a porre l’accento sul carattere collettivo e intersoggettivo di questa alterità. Dal canto suo, Guattari ha compreso che questa alterità possiede dei sedimenti politici e storici.


The comparative study of the gill structure of the Lamellibranchia may be said to date from 1875. Williams, it is true, had in 1854 published two papers on the subject, but owing to the fact that the morphological relations of the gill lamellæ to the gill axis and to other parts of the body were not then understood, and owing to the somewhat wild and fantastic mode of argument affected by this author, they cannot claim to be seriously regarded as the first important contribution to the literature of the subject. The few remarks on the different types of Lamellibranch gills made by Leuckart in 1848 (p. 113), Hancock in 1853 (p. 290), and Duvernoy in 1854 (p. 37) are of interest only from an historical point of view, and do not come within the range of the modern treatment of the subject; and the excellent figures and remarks on gill structure made by Deshayes in 1844-1848 cannot claim to be considered in the present connection, being purely descriptive and not comparative. It was Posner who first attempted a systematic investigation of the subject, and in his memoir of 1875 he discussed, not very astutely, the minute structure of the gills of Anodonta and eleven other genera of bivalve Mollusca. Some fifteen months later Peck, who in 1875, independently of Posner’s work, had commenced a similar investigation, published his important observations on the gills of Area, Mytilus, Dreissensia and Anodonta . It was this paper which first placed the comparative study of the gills upon a sound basis. The investigation was conducted in the laboratory of Professor Ray Lankester and under his direction, and the working hypothesis around which the paper was written, and which has stood the test of time ever since, was, as the author explains, supplied by Professor Lankester. An adequate terminology was propounded for the grosser and finer parts of the gill, and this terminology remains in general use at the present day.


Problemos ◽  
2006 ◽  
Vol 69 ◽  
Author(s):  
Viktorija Daujotytė-Pakerienė

Straipsnyje, remiantis moksline ir menine medžiaga, aptariama humanistikos metodų problema. Keliama mintis, kad vaisingiausi metodai yra susiję su bendresniu mąstymu, su teorija. Jei metodas tik perimamas, jis virsta įrankiu, metodologijos dažnai, ypač disertacijose, tik imituojamos. Pasiremiama A. J. Greimo mintimi apie „apglėbiantį mąstymo būdą“. Trumpai aptariant pirmą kartą lietuviškai pasirodžiusias E. Husserlio „Karteziškąsias meditacijas“, ieškoma ir fenomenologinio tako humanistikoje, ypač literatūros moksle. Pabrėžiamas filosofijos ir literatūros ryšys. Keliama mintis, kad humanistikos metodologinės nuostatos turėtų labiau remtis pačia kūryba.Reikšminiai žodžiai: metodas, teorija, mąstymas, filosofija, poezija, fenomenologija. THE EMBRACING MODE OF THINKING Viktorija Daujotytė-Pakerienė Summary The author sets out to reconsider the problem of humanistic methods. It expresses the doubt as to the application of the methods which are detached from theories and a more general mode of thought. The title of the article is taken from the Lithuanian edition of the preface to “Semiotics” (1989) written by A. J. Greimas. The mode of thought, embracing the multifarious worlds of meaning, is considered as a humanistic universal, it is also perceived as a bridge of thought to prevailing phenomenology. The concept of embrace encompasses the dimension of the body and the full mental participation of the individual. A brief review of the first translation of Edmund Husserl’s “Cartesian Meditations” into Lithuanian by Tomas Sodeika (2005) are presented. Meditation is viewed as the common ground-substratum shared by philosophy and poetry. “Meditations” (1997) of Donaldas Kajokas are introduced. Algis Mickūnas and Arūnas Sverdiolas’s dialogues “The All-Embracing Present” (2004) are referred to as a personal testimony of the inner participation in the theories. The significance of A. Ðliogeris’s study “Thing and Art“ (1988), which discusses the creative work of P. Cezanne and R. M. Rilke, is reflected within the framework of the tradition of phenomenological thought; here the concept of theoretical point of view was first formulated in Lithuanian humanistics. The article suggests that in approaching the problems of method in humanistics, and especially in literary criticism, the participation of creation itself is very important, and particularly the experiences that open up in original texts (like in the writings of Marcel Proust, Jorge Luis Borges). It is important to reveal the equivalents, to reflect them, to extract the method from the texts. The article arrives at the conclusion that the recognition of the organizing inner text system is the essential principle of humanistic methodology, which is in close connection with the embracing mode of thought.Keywords: method, theory, thought, philosophy, poetry, phenomenology.


Humanus ◽  
2017 ◽  
Vol 16 (1) ◽  
pp. 93
Author(s):  
Ellya Ratna ◽  
Malta Nelisa

PEMETAAN BERBASIS CO-WORD UNTUK KAJIAN ARTIKEL SASTRA INDONESIA DALAM JURNAL ILMIAHAbstractStudies in the field of Indonesian literature plays an important role in demonstrating what life style Indonesia's diverse society. From studies that have been done have not seen a picture whether the study of Indonesian literature has evolved over some period of time with the possibility of the emergence of new topics in the study of Indonesian literature. Research conducted with quantitative approach using bibliometric analysis which includes analysis of the subject, co-word analysis, cluster analysis, and multidimensional scalling. Data were collected by identifying the scientific articles in the field of Indonesian literature contained in published scientific journal in Indonesia from 2008—2012 through the Indonesian Scientific Journal Database (ISJD) PDII LIPI. The results of this study indicate the following matters. First, the linkage of subjects in the field of Indonesian literature illustrated by the analysis group produced five cluster group. Each group describes the linkages between topics in a subject. Second, the development of the subject field map Indonesian literature for the years 2008—2012 shows five study groups in literature articles Indonesia, namely literary criticism, folklore, literary theory, history of literature, and philology. Most of the articles discuss various topics of literary theory in the study.Keywords: bibliometric; co-word analysis; multidimensional scalling  Abstrak Kajian di bidang sastra Indonesia berperan penting dalam memperlihatkan corak kehidupan masyarakat Indonesia yang beraneka ragam.Dari kajian-kajian yang telah dilakukan belum terlihat gambaran apakah kajian sastra Indonesia mengalami perkembangan dari beberapa kurun waktu dengan kemungkinan munculnya topik-topik baru dalam kajian sastra Indonesia.Penelitian dilakukan dengan pendekatan kuantitatif menggunakan analisis bibliometrika yang mencakup analisis subjek, analisis co-word, analisis gugus, dan peta multidimensi. Data penelitian dikumpulkan dengan mengidentifikasi artikel-artikel ilmiah di bidang sastra Indonesia yang terdapat dalam jurnal ilmiah yang terbit di Indonesia dari tahun 2008—2012melalui Indonesian Scientific Journal Database (ISJD) PDII LIPI.Hasil penelitian menunjukkan hal-hal sebagai berikut.Pertama, keterkaitan subjek dalam bidang sastra Indonesia digambarkan melalui analisis gugus yang menghasilkan lima kelompok gugus. Setiap gugus menggambarkan keterkaitan diantara topik-topik dalam suatu subjek. Kedua, peta perkembangan subjek bidang sastra Indonesia untuk tahun 2008—2012 memperlihatkan lima kelompok kajian artikel bidang sastra Indonesia, yaitu kritik sastra, folklore, teori sastra, sejarah sastra, dan filologi. Sebagian besar artikel membahas tentang teori sastra dalam berbagai topik kajian.Kata Kunci:bibliometrik; analisis co-word; peta multidimensi; sastra Indonesia


2003 ◽  
pp. 295-312
Author(s):  
Milan Subotic

The paper is devoted to outlining the research topic to be dealt with by the author in the incoming period within the project of the Institute for Philosophy and Social Theory. Starting from "globalization" as the keyword of current debates on political, economic and cultural destiny of contemporary world, the author delineates the subject matter of his research as the critiques of the globalization process formulated in Russia and Serbia. In terms of contents, the research will be devoted to analyzing and interpreting different philosophical-theoretical, political and ideological arguments used by the critics of the globalization process in political and cultural life of Russia and Serbia. The proposed comparative approach ought to provide an insight into the influence exerted by Russian opponents of globalization on domestic critics of the process, as well as to help understand the differences in resisting globalization that stem from different political, economic, military, cultural and international positions of the two countries in today's world. The basic aim of the research is to asses theoretical-argumentative and practical-political potentials of the critiques of globalization in these two post-communist countries.


1990 ◽  
Vol 40 ◽  
pp. 25-42
Author(s):  
David d'Avray

ANYONE who has attended an academic memorial service or a funeral has directly experienced the tradition of memorial preaching. I define this largely, and include any sermon about a dead person not a saint, whether or not it was given at a service linked to burial. I have not included purely secular addresses, though they are closely related. The subject lends itself to comparative treatment because memorial preachers of different periods have tried to bring out the significance of a person's life and death in the light of the religious and other values of the society to which both preacher and deceased belong. This provides the common basis without which comparative history is uninstructive.


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