scholarly journals The problem of adaptivity of the street art into social and cultural environment of the city (Ukrainian context)

2021 ◽  
pp. 12-16
Author(s):  
M. Zhyhailo

The purpose of the article is to carry out cultorologic comprehension of the adaptivity of the street art into social and cultural environment of the Ukrainian city and to define the directions of the city environment humanization. The topicality of the article. The street art became the inherent part of the social and cultural environment of the city, the ground for artistic self­expression, visual ring for discussions, conflicts and a means for promotion and branding of the city. Despite the humanization of the city environment, the issue of adaptivity of the street art into social and cultural environment of the city remains still urgent and open. The methodology is based on application of the hermeneutic interpretation (to define the notion of the “street art” at the modern stage of research), comparative analysis (with the purpose to detect the peculiarities of the process of the street art integration into the cultural landscape of the city environment), structural and functional method (to clarify the prospective adaptation directions of the urban art into the urban cultural environment), axiological approach (to define the role of the street art in the cultural and artificial development of the city). The central position in the research is allotted to culturological approach allowing to clarify the specific features of the street art adaptivity into social and cultural environment of the city, to reveal the peculiarities of the multicultural city environment formation. The scientific novelty lies in theoretic comprehension of the process of the street art adaptivity into social and cultural environment of the city and detection of the priority ways of the urban art integration into the cultural matrix of the city. The results. Variability of the street art interpretation in the context of the city environment was considered. The specifics of the street art existence at the modern stage of the research was defined. The prospective directions of the urban art integration into the cultural landscape of the city was traced: differentiation at the legislative level of the notions “street art” and “vandalism”, application of the urban art in design of the city environment and creation of the city brand, application of the information and communication technologies in creation of the artistic objects, tourist guides, etc. The practical significance. The research results may be used in training the higher education applicants in the social and art fields of knowledge, for example, lecture materials of the disciplines aimed at the study of ХХІ century culture, mass culture, urban science, etc.

2021 ◽  
pp. 136787792110184
Author(s):  
Ricardo Campos ◽  
Gabriela Leal

Graffiti art and street art have been increasingly described as an artistic movement, with a constant presence in the streets, but also in galleries and museums. In this article we use the term urban art to define this institutionalized category, originating from informal street expressions. In the specific context of the city of São Paulo (Brazil), most of the social actors that make up this art world have backgrounds linked to graffiti and pixação. These two urban subcultures are linked to informal forms of appropriation of the urban space through illicit inscriptions. In this article, we aim, on the one hand, to describe the features and singularities of urban art as an emerging art world and, on the other, to understand how careers are developed in this universe. The empirical data derives from a qualitative research (in-depth interviews and ethnographic observation) developed during the past three years.


2015 ◽  
Vol 47 (1) ◽  
pp. 89-108 ◽  
Author(s):  
Afshin Marashi

AbstractThis article investigates the evolution of print culture and commerce in Tehran during the first half of the 20th century. The first section examines technological changes that facilitated the commercialization of texts and then details the history of early print entrepreneurs in the Tehran bazaar. The second section examines the expansion of the book trade between the 1920s and 1940s, tracing the emergence of modern bookstores in a rapidly changing Tehran. I argue that patterns of change in print commerce between 1900 and 1950 contributed to the emergence of mass culture by midcentury. This new mass culture involved the social and political empowerment of a diversity of new reading publics in the city, and enabled the emergence of new forms of popular politics.


ILUMINURAS ◽  
2020 ◽  
Vol 21 (54) ◽  
Author(s):  
Flávio Leonel Abreu da Silveira ◽  
Petronio Medeiros Lima Filho

Resumo: Buscamos compreender os dilemas em torno da ação de uma artista que pixou a palavra “NAUFRÁGIO” no corpo sintético de uma das vacas da CowParade Belém 400 anos, evento internacional de arte na rua que aconteceu na capital do estado do Pará, no ano de 2016. A pixação enquanto uma agência de significativa inserção ético-estética conectou dois episódios de grande impacto no contexto paraense: 1. O episódio envolvendo “bovinos” chamado CowParade, no qual 50 vacas de fibra de vidro foram customizadas por artistas locais e expostas na cidade. 2. O naufrágio de um navio carregado de bois vivos no porto de Vila do Conde a poucos quilômetros de Belém, que matou milhares de bovinos (resultando em 2.450 toneladas de carcaças) num grande desastre socioambiental com repercussões econômicas sérias para as comunidades locais, já que os resíduos do desastre (carcaças e óleo) confundem as ordens do limpo e do sujo, do lixo e do asseio nas paisagens, impossibilitando o curso normal da vida no mundo urbano. Palavras chave: Bois. Arte Urbana. Naufrágio. Desastre. Amazônia Paraense  FLESH AND BONES BULLS, SYNTHETIC COWS AND URBAN TAG-GRAFFITI:WHEN STREET AESTHETICS AFFRONTS HE ETHICS OF A “WORK OF ART” IN THE CITY OF BELÉM (PA). Abstract: We look to comprehend the dilemmas surrounding the act of an artist of tag-graffitiing the word “SHIPWRECK” in a synthetic body of one of the cows taking part in the Belém 400 years’ CowParade, an international street art event which happened in the capital of the state of Pará, in 2016. The tag-graffiti as an agency of significant ethic-aesthetic insertion that connected two episodes of big impact in the context of Para: 1. The episode involving “bovines” called CowParade, in which 50 glass fibre cows were customized by local artists and exposed in the city. 2. The shipwreck of a ship loaded with living bulls in the port of Vila do Conde few kilometres away from Belém, which killed thousands of bovines (resulting in 2.450 tons of carcasses) causing a huge socio-environmental disaster with serious economic repercussions for the local communities since the residues of the disaster (carcasses and oil) confuse the orders of clean and dirty, garbage and cleanliness in the landscapes, making normal life in the urban world impossible.Keywords: Bulls. Urban art. Shipwreck. Disaster. Paraense Amazon


Author(s):  
Marina I. Dolzhenkova ◽  
Tatyana G. Bortnikova

The study is devoted to examining the essence of the phenomenon of social and cultural urbanism – an extensive interdisciplinary field of research devoted to cities and the processes of urban lifestyle formation, urban leisure, overcoming depersonalization, asociality and isolation of citizens, their mutual alienation and antipathy. The modern city is considered as a specific, ration-ally organized territory; a special self-developing whole organism, where a uniquely organized so-cial and patial environment arises, the form of existence of a particular society. The problems of social and cultural urbanism are connected with mass urban culture and leisure, within the frame-work of which projects of recreation zones are being developed that positively affect the develop-ment of urban spaces and communities, making them attractive to residents and tourists. In any urban environment, a special way and type of culture develops; in the structure of the settlement functional clusters are formed that integrate the life, work and leisure of citizens. The quality of human life largely depends on the state of the social and cultural environment created in the city (quality of housing, public services, communications, trade, health care, education, etc.). The ur-ban social and cultural environment is positioned as a complex self-organizing subsystem of the urban structure, characterized by a number of quantitative and qualitative indicators. The urban environment through the methods of people interaction forms a unique social and psychological type of personality, which is characterized by rationality, mobility, willingness to change, the sub-ordination of one’s own interests to the needs of others, the ability to overcome the difficulties of reality. Common problems of the urban social and cultural environment are insufficient cultural and leisure infrastructure; low living standards and purchasing power of the population; lack of sustainable cultural and historical traditions; lack of active partnership between organizations of the spheres of culture, leisure and art in solving city problems.


2021 ◽  
pp. 194277862110146
Author(s):  
Mark Justin Rainey ◽  
Steve Hanson

Two sculptures of Friedrich Engels have recently been installed in Greater Manchester, the city where the social philosopher spent most of his working life and was the focus of his proto-ethnographic account of the early industrial city. The first sculpture is a fibreglass ‘fabricated ruin’ set within a newly rebuilt section of the University of Salford campus. The second is a former Soviet monument that was transported from eastern Ukraine to Tony Wilson Place, a new arts, business and entertainment space in central Manchester. While the appropriation of the city’s radical figures and movements is very much part of Manchester’s narrative of post-industrial regeneration, the ‘homecoming’ of Engels in the decade following the 2008 financial crash and amid the unfolding Brexit crisis raises certain methodological concerns for us. Engels is a figure who has returned and can be returned to. Here, his 'double return' can be read in very particular ways. In this paper, we bring Engels back to Manchester as a figure who will immediately re-signify against the contemporary political, economic and cultural landscape. In doing so, we advocate a dialectics of geographical traces that can grasp the social contradictions and fractures of the present in a way that works both within and beyond the writing and practice of Engels. As we move on from the 2019 UK General Election in which the Conservative party formed a substantial majority government into the fractured British landscapes of 2021 and beyond, this practice becomes increasingly necessary.


Author(s):  
O. M. Rastouskaya

The social-philosophical research of a phenomenon of urban memory is presented in the article. The basic is the memory concept. Defining essence of individual and collective memory in their interrelation and development, the author has created the platform for conceptualization of urban memory. Concepts “memory figures”, “reminiscence modes”, “а subject of urban memory” “an object of urban memory”, “the place of memory”, “cultural forms”, development of typology of cultural forms of the urban landscape and the concept “substitution” have allowed to create complete idea of urban memory.Urban memory is treated as one of forms of collective memory. It is carried out by the city as social community and collective historical identity in relation to itself, to the famous historical figures and products of the sociocultural development who personify the historical past and the present of the city, are uniform for members of urban society, are included in a context of personal memory and are reproduced in individual memoirs.Urban memory is changeable and substituted (from Latin – substitutio) because in development there is a replacement of one objects of memory with others. It is substantially caused by transformation of an urban cultural landscape and can be interpreted as natural development of the city and memory. On the example of Vitebsk the author has shown dependence of transformation of urban memory on change of an urban cultural landscape. The multilayered substitutability of the city and its memory is as a result revealed.


2021 ◽  
Vol 19 (42) ◽  
pp. 114
Author(s):  
Giselle Gomes Souza ◽  
Severino Alves Lucena

O presente trabalho busca apontar o uso de estratégia folkcomunicacional política usando apropriação das mídias digitais pelos grupos populares, colocando em foco os processos informais de comunicação. O objetivo é verificar como a Prefeitura da Cidade do Recife utiliza a rede social para a interação com os leitores- internautas sobre o avanço com a vacinação contra a COVID-19 da população recifense. É na apropriação de elementos da cultura folk de massas que localizamos a utilização das redes sociais como veículo da folkcomunicação política pela Prefeitura da Cidade do Recife. Folkcomunicação política; Pandemia; Mídia. The present work seeks to point out forms of Folk political communication using appropriation of digital media by popular groups, focusing on informal communication processes. The objective is to verify how the City of Recife uses the social network to interact with readers-internet users on the progress with the vaccination against COVID-19 of the population of Recife. It is in the appropriation of elements of folk culture by mass culture that we find the use of social networks as a vehicle for political folk communication by the City of Recife. Folk political communication; pandemic; media. El presente trabajo busca señalar formas de comunicación política popular. utilizando la apropiación de los medios digitales por parte de los grupos populares, centrándose en los procesos de comunicación informal. El objetivo es verificar cómo la Ciudad de Recife utiliza la red social para interactuar con los lectores-internautas sobre el avance de la vacunación contra COVID-19 de la población de Recife. Es en la apropiación de elementos de la cultura popular por parte de la cultura de masas que encontramos el uso de las redes sociales como vehículo de comunicación política popular por parte de la Ciudad de Recife. Folkcomunicación política; pandemia; medios de comunicación.


2011 ◽  
Vol 26 (2) ◽  
pp. 375
Author(s):  
Mabel Irma Contin

Este artículo presenta los resultados de una investigación sobre las transformaciones y tensiones en el espacio público central cuyo propósito ha sido descubrir, finalmente, los valores en juego en la gestión contemporánea del paisaje cultural urbano. Dicha investigación toma como caso de estudio la ciudad de La Plata (Argentina) y su principal parque urbano, el Paseo del Bosque. Éste contiene en uno de sus bordes al estadio de fútbol del Club Estudiantes de La Plata, uno de los equipos emblemáticos de la ciudad, cuyo proyecto de renovación ha originado un conflicto urbano de una dificultad sin precedentes.AbstractThis article presents the results of the research on the transformations and tensions of the central public space designed to discover the values at stake in contemporary management of the urban cultural landscape. The case study in this research is the city of La Plata (Argentina) and its main urban park, Paseo del Bosque. At the edge of the park stands the stadium of La Plata Students’ football club, one of the most emblematic teams in the city. The project for its renewal has triggered a highly complex urban conflict.


Author(s):  
A. Ulyanova

Автор анализирует такое явление культурного ландшафта российской столицы, как независимые кинотеатры. Независимый кинотеатр может выступать одним из способов трансляции объектов современного искусства, так как отвечает задачам культурной среды города, а именно: представляет собой пространство для реализации горожанином своих интересов и свободы действий, сопровождающейся формированием в нем определенных культурных ценностей. Право на город отражает способность горожан моделировать, совершенствовать городское пространство в соответствии со своими потребностями. По мнению автора, независимый кинотеатр является именно таким необходимым объектом городской среды, посредством которого осуществляется трансляция современного искусства.The author analyzes such a phenomenon of the cultural landscape of the Russian capital as independent cinemas. Independent cinema can be one of the ways to broadcast objects of contemporary art, as it meets the goals of the cultural environment of the city. It is a space for citizens to realize their interests and freedom of action, accompanied by the formation of certain cultural values. The right to the city reflects the ability of citizens to model and improve urban space in accordance with their needs. The author believes that an independent cinema is a necessary object of the urban environment, through which modern art is broadcast.


GeoTextos ◽  
2010 ◽  
Vol 6 (1) ◽  
Author(s):  
Tânia Bittencourt Bloomfield

A presente pesquisa qualitativa, inserida no âmbito da Geografia Cultural, teve o objetivo de mapear as motivações e perceber as relações que existem entre as visões de mundo, os contextos domésticos e profissionais, que levaram alguns dos proprietários de carros que circulam em Curitiba, a escolherem combinações de letras e números em suas placas, de modo a veicularem mensagens. Para dar conta da pesquisa de campo, foi utilizado um cruzamento entre diferentes aportes teórico-metodológicos: a Teoria das Representações Sociais, a Etnometodologia, a Fenomenologia e o conceito de Cultura Transversal de massa. Os conceitos de “lugar” e “território” concorreram como categorias analíticas, a partir da sistematização e descobertas da análise das entrevistas, realizadas com trinta proprietários de veículos de Curitiba, cujas placas de carro foram escolhidas. As placas escolhidas dos carros foram os elementos que permitiram ampliar o entendimento sobre a constituição do carro como um “lugar” e sobre as territorialidades envolvidas nas práticas que se dão, especialmente, nas ruas de Curitiba. Abstract THE CAR AS A PLACE: PERSPECTIVES OF TERRITORIALITIES AND REPRESENTANTIONS IN CURITIBA This work translates the results of a qualitative research which employed the theoretical tennets of Cultural Geography. One of its research goals was to map the motivations of 30 car owners, in the city of Curitiba, who vehiculated personal messages on their car plates through the combinations of letters and algarisms. The plates were chosen for this research as elements which allowed the researcher to understand the construction of the object Car as a “place”, and of the related territorialities developed by them on the streets of Curitiba. The data collected and generated during the fieldwork stage, in which the above mentioned cars’ owners were interviewed, led to the use of diverse theoretical approaches, such as the Social Representation Theory, Ethnometodoly, Phenomenology, and also the concept of Transverse Mass Culture. For the analysis of the results, the concepts of “place” and “territory” were employed as the necessary tools to systematize, understand, and present the data obtained under the guidance of the discipline of Cultural Geography.


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