scholarly journals Traditional Songs of Ìlọrin: Enacting Identities, History, and Cultural Memories

2021 ◽  
Vol 5 (1.2) ◽  
pp. 1-19
Author(s):  
Hakeem Olawale

 Ìlọrin is a distinct community and a melting pot where people of diverse ethnic and cultural identities came together to form a settlement in the 17th century. These ethnic groups include Yorùbá, Haúsá, Fúlàní, Núpé, Kànnìké, Kéńbérí, Bàrùbá, and Malians¸ Arabs, among others. However, despite these ethnic and cultural diversities of Ìlọrin and the Fúlàní political hold on it, Yorùbá language is the lingua franca of the community. How these ethnic groups fnd their voices and articulate their historical and cultural identities within this unified framework becomes a source of concern. As a response to this concern, traditional songs of Ìlọrin like dàdàkúàdà, bàlúù, agbè, wákà, kèǹgbè, orin ọlọ́mọ-ọba Ìlọrin, among others sung in Yorùbá language become a site of contestation of ethnic and cultural identities. Te focus of this essay is to analyze Ìlọrin traditional songs as they portray and contest ethnic identities, reconstruct history, and revitalize cultural memories of indigenes. The paper argues that given such a diverse ethnic and cultural origins, performance of Ìlọrin traditional songs become a reminder of family histories, origins, political structure, hegemonic influences, myths, legends, Islamization of Ìlọrin, and a way of ensuring harmony and bridging generational gaps among the various groups in a state that is known as the “State of Harmony”.

1991 ◽  
Vol 43 (3) ◽  
pp. 451-478 ◽  
Author(s):  
Saul Newman

Until the early 1970s many scholars believed that the process of economic modernization would result in the decline of ethnic political activity throughout the world. This melting pot modernization perspective failed on both theoretical and empirical grounds. After its collapse, scholars promoted a new conflictual modernization approach, which argued that modernization brought previously isolated ethnic groups into conflict. Although this approach accounted for the origins of ethnic conflict, it relied too heavily on elite motivations and could not account for the behavior of ethnic political movements. In the last five years, scholars have tried to develop a psychological approach to ethnic conflict. These scholars see conflict as stemming from stereotyped perceptions of differences among ethnic groups. This approach fails to analyze the tangible group disparities that reinforce these identifications and that may serve as the actual catalysts for ethnic political conflict. The conflictual modernization approach is reinvigorated by applying it to the cases of ethnic conflict in Canada and Belgium. In both of these countries the twin processes of economic modernization and political centralization intensified ethnic conflict while stripping ethnic movements of the romantic cultural ideologies and institutional frameworks that could provide these movements with some long-term stability. Thus, by integrating the modernization approach with a resource mobilization perspective we can develop theories that can account for ethnic conflict throughout the world.


Author(s):  
J. de Hoz

In antiquity present-day Andalusia was occupied by several different peoples, among whom the main cultural role was taken by the Tartessians, subsequently the Turdetani. The first part of this chapter aims to define the limits and variety of the different ethnic groups. Thereafter, the material available to study the languages of the region is analysed: inscriptions, place names, and personal names. This material is limited and poses numerous problems, but it enables us to define linguistic zones, to emphasize the plurilingual nature of the area, to detect the probable role of Phoenician as a lingua franca, and to draw attention to certain features of Turdetanian, the most widely spoken of the vernacular languages of the region.


1989 ◽  
Vol 23 (1) ◽  
pp. 48-72 ◽  
Author(s):  
Roger Waldinger

Research on ethnic enterprise emerged in the United States as part of an attempt to explain the historical differences in business activity between blacks and other ethnic groups. In Beyond the Melting Pot, Glazer and Moynihan argued that “the small shopkeeper, small manufacturer, or small entrepreneur of any kind played such an important role in the rise of immigrant groups in America that its absence from the Negro community warrants at least some discussion.”1 Glazer and Moynihan offered some brief, possible explanations, but the first extended treatment came with the publication of Ivan Light's now classic comparison of Blacks, not with Jews, Italians, or Irish, but with immigrants—Japanese, Chinese, West Indians—whose racial characteristics made them equally distinctive; the argument developed an imaginative variant of the Weber thesis, showing that it was ethnic solidarism, not individualism, that gave these immigrants an “elective affinity” with the requirements of small business.


Itinerario ◽  
1981 ◽  
Vol 5 (2) ◽  
pp. 84-101 ◽  
Author(s):  
Gerrit Knaap

In India under the English East India Company, it was said: “Necessity is the mother of invention and the father of the Eurasian”. This saying is based on the widespread belief that, during the first centuries of their presence in Asia, European men were to a large extent dependent on “non-white” women for their sexual contacts. The character of these early colonial settlements is therefore often described as non-European. Their population is characterised as a melting-pot of ethnic groups, dependent on the uneuropean institution of slavery. The cultural values this entailed were far from those of the mother countries, certainly not those of the (Calvinist) Netherlands.


English Today ◽  
2014 ◽  
Vol 30 (2) ◽  
pp. 51-56 ◽  
Author(s):  
Bebwa Isingoma

English plays an important role in the lives of Ugandans. For example, official government records are written in English, Parliament conducts its business in English, national newspapers are written in English. English is the medium of instruction from elementary to tertiary level. English is a lingua franca among people of different ethnic groups whose mother tongues are mutually unintelligible, especially if they cannot use Luganda or, to some extent, Swahili.


2020 ◽  
Vol 16 (1) ◽  
pp. i-x
Author(s):  
Béatrice Boufoy-Bastick

SummaryThe eight-year span in the life of our journal is the time ripe for the in-depth analysis of its development, the results that have been achieved and the prospects that could be projected for the future. Such analysis appears to be even more meaningful in view of the journal’s recent acceptance to Scopus database which opens the way to broader promotion of its scholarship in the matters of multilingualism, plurilingualism, linguistic human rights, language needs, cultural identities and other disputes. Thus, the Editorial of the 16th issue sets out to decipher the double code of ‘sustainable multilingualism’ encrypted in the tile of the journal and the concept itself: from maintaining cultural identities to the global lingua franca, threatening minority languages, from the first steps of the concept in a conference paper of 2004 to the multifaceted approaches elaborated through the topics, research constructs and research interests in the articles published over different epochs of the journal. The Editorial is rounded up by recommendations that will enhance and ensure the further growth of Sustainable Multilingualism.


2015 ◽  
Vol 7 (2) ◽  
pp. 167-175
Author(s):  
Adél Furu

In my paper I intend to examine how the historical marginalization of Sami and Kurdish history and culture affects the cultural identity of these ethnic groups. I discuss how recent political discourses and state interventions have influenced the images of the past and identity politics in the Sami communities living in Finland and in the Kurdish society living in Turkey. Furthermore, I describe how these assimilated minorities have alienated from their own identity due to a damage of their collective memory caused by devastating historical events. The paper also focuses on the ways these two minorities give meaning to the past and strengthen their cultural identities through different forms of art. Both Samis and Kurds express their identities in several creative ways. Their historical realities, individual histories, memories of assimilation and common values are reflected in joiks, folk music and cinema. These are strong ways of remembering and expressions of identity in both cultures. Traditional songs, films, documentaries reveal histories, reproduce cultures and shape the memories of both Sami and Kurdish people. Therefore, I will discuss how the patterns of their cultural memory have an impact on the representation of their identities in the above art forms.


2022 ◽  
pp. 481-499
Author(s):  
Éva Csillik

Language and culture are inseparable entities forming an interdependent relationship within the multilingual classroom, which is both a melting pot of languages as well as a myriad of cultural backgrounds. In learning a common language, known as “lingua franca,” in the multilingual classroom, culture plays a critical role since the lingua franca makes communication possible between language teachers and multilingual students. Cultural connections and effective communication enables these students to engage in social and interactive activities and allows them to become active participants of the multilingual classroom. This chapter addresses some of the major intercultural challenges that both teachers and students of multilingual classrooms currently face within the “cultural jungle” of New York City. These multilingual students are simultaneously learning English as the lingua franca and participating in an intercultural educational experience in order to become linguistically and interculturally competent global citizens.


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