KONSEP AL-MUWALAH DAN ANALISIS CORAK TAFSIR AL-MUNIR

This article discusses the concept of al-muwalah and the style of interpretation of al-Munir by Wahbah az-Zuhayli. The method used is a qualitative descriptive approach with an interdisciplinary interpretation study approach. The primary source for the discussion of this article is al-Munir's interpretation which was obtained from the library. The finding of this article is that az-Zuhayli's interpretation of the concept of al-muwalah shows a comprehensive style of interpretation with multi-disciplinary approaches. The interpretation of the verses on the concept of al-Muwalah by az-Zuhayli reflects that his interpretation is not only traditional, but also contains dynamic, tolerant, moderate, and humanist principles. The article also concludes that al-Munir's interpretation is included in the category of literary interpretation (al-adabi waal-ijtima'i), not the interpretation of socio-political movements (Adab-ijtima'i-siyasi-haraki).

Language politics in Nepal: a socio-historical overview

This paper aims to outline the language politics in Nepal by focusing on the influences and expansions shifted from Global North to the Global South. Based on a small-scale case study of interviews and various political movements and legislative documents, this paper discusses linguistic diversity and multilingualism, globalization, and their impacts on Nepal’s linguistic landscapes. It finds that the language politics in Nepal has been shifted and changed throughout history because of different governmental and political changes. Different ideas have been emerged because of globalization and neoliberal impacts which are responsible for language contact, shift, and change in Nepalese society. It concludes that the diversified politics and multilingualism in Nepal have been functioning as a double-edged sword which on the one hand promotes and preserves linguistic and cultural diversity, and on the other hand squeeze the size of diversity by vitalizing the Nepali and English languages through contact and globalization.

The Rise of K-Popper's Political Awareness in Twitter and What It Means for All of Us

The Omnibus Law, which was passed on October 5, 2020, has discontented students and workers who protested on the streets. The ratification of the Omnibus Law has an effect on public opinion-raising activities, both those who support and who reject the ratification of the Omnibus Law, are crowded on Twitter social media. The active account of K-Poppers who took part became a line against the opinion of the Omnibus Law, so a question arises whether this is a phenomenon of the rise of political awareness of K-Poppers in Indonesia? This study analyzes the role of K-Poppers in socio-political movements in several countries globally, especially in Indonesia. The type of research used is a case study of the K-Poppers movement in the case of the ratification of the Omnibus Law as the subject in writing this paper. Collecting data using Social Network Analysis (SNA) and observing the activities of K-Poppers in Indonesia when parliament passed the controversial Omnibus Law. The results of this study indicate that Indonesian K-Poppers maximize their function as part of Indonesian citizens to express their political stance. They also showed their political involvement when creating hashtags, organizing other K-Pop crowds, and at the same time providing support to activists who rejected the Omnibus Law.

Political Representation of Gender in Nepal

This paper is based on qualitative methods and discusses women's struggle for equal political participation, currently successful in the political representation of gender in Nepal. The aim of this paper is to examine the establishing equal representation in all sectors of elected government and to find out the inclusive participation of male and female in Nepalese, politics and parliament in together. It is based on completely secondary sources of data through the published in different governmental (election commission, 2074) and non-governmental organization. Nepal has been undergoing tremendous socio-political transformations over the past three decades, unitary to federal and monarchical government to the current republican political system; Nepali women have established themselves as key actors of socio-political changes. Nepali women began their struggle during the Rana Regime and advanced since the 1950s, by engaging both in popular peaceful political movements to armed insurgency and parliamentary competition with their male political counterparts. As a result, latest constitution of Nepal ensured 33% of seats are guaranteed to the parliaments and all other government positions as well as provision of male-female alternates eat provisions. As a result, from the national and local elections of 2017-18, women have come to occupy 41.8 percent political positions across the country. One of the key factors to ensure higher and meaningful participation of women in politics was these favorable electoral provisions. Women have demonstrated success in achieving higher participation in political positions. However, what has been achieved so far is not enough and continued rigorous action among all actors is essential.

New York, San Francisco and Los Angeles: A Cultural Map of the Beat Generation

This paper explores the topographical and socio-cultural developments during the Golden Age in New York, Los Angeles and San Francisco, three Beat Generation epicenters, which determined the deconstruction of traditional norms. Modifications at both city and society levels were represented by the emergence of countercultures, such as the Beat. The visibility received by urban problems, due to the increase in social demonstrations and activism, fostered the formation of a unified front that demanded equality and encouraged social and political movements, such as the Civil Rights and the Second Wave Feminism. The socio-political challenges which the American society was confronted with from the 1950s to the 1970s in these three cities, also reveal a few problems regarding the status of the Beats as well as of minorities in metropolises.

Discourse of the Securitization of Migration in France: from Republican Integration to Alarmism

Modern migration discourse contributes to the securitization of migration in France: it is transferred to the security field, endowed with threat connotations, and thus is becoming the direct cause of the security deficit. The agents of securitization (representatives of the country’s supreme power or right-wing political movements, or writers and essayists who recognize themselves as independent from any political party’s influence and who, however, still share the anti-immigration mood of the right-wing political movement. They use elements of the discourse of fear to achieve their own political goals; they present immigrants as a mortal threat not only to the national identity of the state and the integrity of its society, but also to its public and national security. In the discourse of these agents, there is a clear tendency to create an image of a France “abandoned” by the government and “besieged” by immigrants, a France as a subject to “colonization” by Islam that is incompatible with the secular principle the country that supports republican ideals. Analysis of the migration discourse of securitization agents reveals bold metaphors and emotionally charged expressions that generate a sense of fear in society and give rise to misconceptions about the scale of immigration and the size of the Muslim population in the country.

FUNDAMENTALISME RADIKAL DALAM PEMIKIRAN DAN GERAKAN POLITIK KEAGAMAAN DI INDONESIA: STUDI KASUS PEMBUBARAN HIZBUT TAHRIR INDONESIA (HTI)

<em>This article describes on radical fundamentalism group named Hizbut Tahrir Indonesia (HTI). Fundamentalism is a concept, an idea that lives in political thought and religious political movement which is recognized blooming out in Indonesia as a side product of reformation era in 1998. Because of its ideology was consider as an opposite to Indonesian ideology and law, HTI then disbandment by Indonesian government. This article is a library research that uses a descriptive qualitative method. There are three Research results i.e., firstly, radical fundamentalism is a thought and a religious-political movement of a group that strictly carries out religious teachings. And these concepts exist in all religions. Secondly, although activities and political movements of HTI were stopped by government, its concept and movement are still running by many other religious group. And thirdly, the thought and political movement of HTI and other religious fundamentalist groups needs to be criticized to add insight into ideology.</em><br /><br /><strong>Key words:</strong> Radical Fundamentalism, Hizbut Tahrir Indonesia, Religious Thought and Political Movement.<br /><br />

Growing Up Communist in the Netherlands and Britain

This book documents communists' attempts, successful and otherwise, to overcome their isolation and to connect with the major social and political movements of the twentieth century. Communist parties in Britain and the Netherlands emerged from the Second World War expecting to play a significant role in post-war society, due to their domestic anti-fascist activities and to the part played by the Soviet Union in defeating fascism. The Cold War shattered these hopes, and isolated communist parties and their members. By analysing the accounts of communist children, Weesjes highlights their struggle to establish communities and define their identities within the specific cultural, social, and political frameworks of the Cold War period and beyond.

Christian Democracy and Europe

Christian democracy is the heir to the Catholic confessional parties that emerged in the late nineteenth century. It is a Western European phenomenon promoting a particular social policy, aimed at the moderation of social conflicts especially between social classes. With a distinctive ideology and by appealing to religion and religious values, Christian democracy became broadly attractive to all sections of the electorate. Christian democracy was also a key driver of international cooperation and integration, and particularly influential in the formation of the European Union. Yet the overall picture of Christian democratic parties in recent decades has been one of decline. Secularization plays an obvious role here. That said, there is still some room for political movements to respond actively and strategically to changes in their environment. The chapter concludes by discussing some future options for these parties.