scholarly journals The Position Gender in Islamic Education: A Perspective

2018 ◽  
Vol 3 (Number 2) ◽  
pp. 33-38
Author(s):  
Nurmadiah Nurmadiah
Keyword(s):  
Content Analysis ◽  
Qualitative Method ◽  
Islamic Education ◽  
Analysis Approach ◽  
Men And Women ◽  
The Earth

The concept of gender is a trait that is attached to men and women who are socially and culturally constructed, as women are known to be beautiful, gentle, emotional or motherly, while men are considered strong, rational and virile. All these traits can be exchanged and therefore not natural, but they occur from time to time and from place to place. The method used in this research was qualitative method with content analysis approach. Islamic education does not recognize the sex, it only identifies that as long as the creature is named human it must be given education to achieve the essence and purpose of life that is as a servant of Allah and the caliph in the earth. The authentic basis of Islamic education is the Qur'an and Sunnah Rasulullah SAW. Because the al-Qur'an as the revelation of the deity sent down to his apostle, the great prophet Muhammad, through the mediation of Jibril and is the guidance for man, in it there will be rules and directives to carry out education that is reflected in chapter 30 al-Alaq verses 1-5.

scholarly journals The Local Wisdom of Batak Toba through the Philosophy of Dalihan Na Tolu in a Kinship Environment

2021 ◽  
Vol 4 (2) ◽  
pp. 759-765
Author(s):  
Rufer Firma Harianja ◽  
Ajat Sudrajat
Keyword(s):  
Content Analysis ◽  
Qualitative Method ◽  
Analysis Approach ◽  
Religious Values ◽  
Human Being ◽  
Cultural System ◽  
Life Patterns ◽  
The Earth ◽  
Kinship System ◽  
The Universe

Local wisdom is a wisdom of noble values that is still wise and relies on a philosophy of behavior and ethics. Batak Toba has a wisdom that regulates the system and life patterns of others, known as Dalihan Na Tolu. This paper discusses how the Dalihan Na Tolu philosophy affects the kinship system in the Batak Toba community and its benefits for the wider community. To interpret the data, this paper uses a qualitative method with a content analysis approach to analyze in depth what is in a discussion in the text, which can be grouped according to the theme or material to be studied. Dalihan Na Tolu is connected from the old belief of the Batak Toba tribe to Mula Jadi Na Bolon (God of the universe) who also rules the three realms, namely the heavens, the earth and after death. Dalihan Na Tolu has a philosophy, namely somba marhula-hula, manat mardongan tubu, and elek marboru”. It means that every Batak person must respect / obey his wife's family, be careful with family members and be obedient to his husband's side. The cultural system of dalih na tolu is required to behave helping or caring for relatives at every opportunity and this behavior for the Toba Batak people is perceived as a high value and is also a noble and noble act. In fact, the Dalihan Natolu philosophy is not only for the Batak people, because fair, social and religious values are the needs of every human being.

scholarly journals HUKUM ISTRI MENCARI NAFKAH DALAM TINJAUAN MAQASHID SYARIAH

2018 ◽  
Vol 2 (2) ◽  
pp. 193
Author(s):  
Elimartati Elimartati
Keyword(s):  
Content Analysis ◽  
Qualitative Method ◽  
Islamic Law ◽  
Science And Technology ◽  
Analysis Approach ◽  
Main Task ◽  
Gender Analysis ◽  
Family Needs ◽  
Library Research ◽  
The Law

<p><em>In common tradition, m</em><em>aking a living is a husband's obligation, but now many wives play a role in earning a living. The aim of the study was to find out the law of the wife looking for a nafka, viewed the condition and ability of the husband to provide a living, in the review of Maqashid Shari'a proposed by Syatibi. The influence of science and technology and the increase in household needs triggers many wives to take part in making a living, and become the main breadwinner. This certainly raises the question, how does the view of Islamic law on wives earn a living in library research, using the normative qualitative method of gender analysis approach is content analysis. Islamic law explains that a wife cannot leave her house without her husband's permission and her main task is at home. This certainly raises the question, how does the view of Islamic law on wives earn a living. The results of the study explain that wife's law makes a varied living circumcision, makhruh and haram based on the ability of the husband to provide his wife with the benefit and the level of family needs (maqashid).</em></p><p><em><br /></em></p>

scholarly journals Pengaruh Instagram Terhadap Eksistensi Bahasa Indonesia

2018 ◽  
Author(s):  
dwi sukmawati yuliani
Keyword(s):  
Social Media ◽  
Content Analysis ◽  
Qualitative Method ◽  
Foreign Languages ◽  
Analysis Approach ◽  
Bahasa Indonesia ◽  
Descriptive Qualitative

This article aims to discuss the destructive nature of Indonesian language through Instagram social media. The method used is descriptive qualitative method with a content analysis approach. Use data in the form of captions from uploading Instagram accounts @ young_lex18. The mix between Indonesian and foreign languages is the main highlight of the caption from account @ young_lex18. Using Indonesian and foreign languages in one sentence that does not comply with the writing rules can cause the existence of Indonesian to fade away. Caption is used to clarify content in uploads or express what is felt. The language used is in accordance with what is felt, so the writing rules are not cared.

scholarly journals Analysis of Da’if & Mawdu’ Hadith in the Book of Ta’lim Al-Muta’allim by Shaykh Al-Zarnuji

2021 ◽  
Vol 12 (2) ◽  
pp. 614-621
Author(s):  
Arwansyah bin Kirin, Et. al.
Keyword(s):  
Content Analysis ◽  
Thematic Analysis ◽  
Qualitative Method ◽  
Analysis Approach ◽  
Learning And Teaching ◽  
Teachers And Students

Ta’lim al-Muta’allim’s book by Sheikh al-Zarnuji is a turath book containing ethics and manners of learning and teaching between teachers and students. This book is famous and distributed in the Archipelago especially in Malaysia and Indonesia. It is also widely used in pesantran or pondok nowaday. Sheikh al-Zarnuji used hadiths of prophet Muhammad s.a.w as the main source and hujjah in Ta’lim al-Muta’allim’s book. He also included some other categories of hadith including da’if and mawdu’ hadiths. The issue is Ta’lim al-Muta’llim’s book contains many da’if and mawdu’ hadiths and have been referred by Muslim. This study is very important to understand the method and rule of practicing of da’if and mawdu’ hadiths. Hence, this study aimed to analyse da’if and mawdu’ hadiths contained in Ta’lim al-Muta’llim’s book. The methodology of this hadith is qualitative method by using content analysis approach toward Ta’lim al-Muta’llim’s book. Thus, the finding for the analysis of 40 hadiths in this book found that only 30% hadith can be used for fada’il al-amal if fulfilled the conditions by the ulama’s. Hence, thematic analysis is important to be done in order to ensure the quantity of da’if and mawdu’ hadiths in this book and also to ensure the da’if hadith can be practiced only for fada’il al-amal matter.

scholarly journals An analysis of syntactic translation error on communication students’ abstract in Universitas Bengkulu

2021 ◽  
Vol 12 (2) ◽  
pp. 26-34
Author(s):  
Sri Rahayu Putri ◽  
Iis Sujarwati
Keyword(s):  
Content Analysis ◽  
Qualitative Method ◽  
Target Language ◽  
Analysis Approach ◽  
Error Sources ◽  
Source Language ◽  
Translation Error ◽  
Translation Errors ◽  
Bahasa Indonesia

This research was purposed to find out the syntactic translation errors from source language (Bahasa Indonesia) to target language (English) in communication students’ abstract of Universitas Bengkulu. The method that used by the researcher in this research was qualitative method along with content analysis approach. The error sources of translation were classified as morphological, lexical and syntactic error based on Sager’s theory. However, this research focused on the abstracts in thesis which made and translated by the communication students who’s graduated on 2019. The researcher found out that there were 52 syntactic errors occurred in 7 abstracts which became the object of this research

scholarly journals Tahlīliyah al-Nassiyyah ‘an al-Sabaki al-Nahwiyyi fī Sūrah al-Qasaṣ

2020 ◽  
Vol 1 (2) ◽  
pp. 68-81
Author(s):  
Qurrota Aulia Zahra
Keyword(s):  
Content Analysis ◽  
Qualitative Method ◽  
Essential Element ◽  
Analysis Approach ◽  
Semantic Structure ◽  
Descriptive Qualitative

The grammatical cohesion is very important in the discourse because it relates to the meaning that will be produced. Therefore, the researcher would like to explore the grammatical cohesion in surat al-Qashash, which becomes an essential element that binds the semantic structure of a discourse. The grammatical cohesion devices can take the forms of intangible reference, substitution, ellipsis and conjunction.The problems investigated in this study include: the types of grammatical cohesion devices and in surah al-Qasas. Second, the types of grammatical devices contained in surah al-Qasas. This research uses descriptive qualitative method with content analysis approach and focuses on the grammatical cohesion devices contained in surah al-Qasas.The study found four types of grammatical cohesion devices namely reference, substitution, ellipsis and conjunction in the form of dhomir, words, phrases or sentences as a reference between two sentences in pairs.

scholarly journals VALUES OF ISLAMIC TEACHING IN CANDUNG KAWIK FOLKLORE

2020 ◽  
Vol 22 (1) ◽  
pp. 77-95
Author(s):  
Sri Nur Sari ◽  
Slamet Subiyantoro ◽  
Kundharu S.
Keyword(s):  
Content Analysis ◽  
Data Collection ◽  
Qualitative Method ◽  
Islamic Education ◽  
Primary Data ◽  
Literature Study ◽  
Primary Data Source ◽  
Data Source ◽  
Descriptive Qualitative

Folklore is part of the community. So that there is no extinction then done as documentation such as folklore Candung Kawik who came from Lampung. Folklore is currently less desirable and does not have a place from the community; therefore, the research is done so that the story still exists. The purpose of this study is to describe the values of Islamic teachings contained in Candung Kawik folklore. The method used to find the values of Islamic teachings is a descriptive qualitative method with content analysis. The primary data source in this study is Lampung folklore. The technique of data collection is done by literature study and recording. The result showed that there were eight values of Islamic teachings, namely faith, Islam, ihsan, taqwa, sincerity, trust, gratitude, and patience. All the values of Islamic education are obtained from the learning and actions of the characters in the story and can be used as learning material.Cerita rakyat merupakan bagian dari kebudayaan masyarakat. Agar kebudayaan tidak punah maka dilakuakn suatu pendokumentasian seperti cerita rakyat Candung Kawik yang berasal dari Lampung. Cerita rakyat sekarang ini kurang diminati dan tidak mendapatkan tempat dari masyarakat, oleh karena itu dilakukan penelitian agar ceritanya masih ada. Tujuan dari penelitian ini untuk mendeskripsikan nilai-nilai ajaran Islam yang terdapat dalam cerita rakyat Candung Kawik. Metode yang digunakan untuk menemukan nilai-nilai ajaran Islam adalah metode kualitatif deskriptif dengan analisis isi. Sumber data primer dalam penelitian ini adalah cerita rakyat Lampung. Teknik pengumpulan data dilakukan dengan studi pustaka dan pencatatan. Hasil penelitian menunjukan ada delapan nilai-nilai ajaran Islam yaitu iman, islam, ihsan, taqwa, ikhlas, tawakal, syukur, dan sabar. Semua nilai-nilai pendidikan Islam didapat dari perilaku dan perbuatan para tokoh di dalam cerita dan dapat dijadikan bahan pembelajaran. 

scholarly journals EUPHEMISMS IN 2019 PRESIDENTIAL ELECTION DEBATES

2020 ◽  
Vol 5 (2) ◽  
pp. 123-134
Author(s):  
Hendri Pitrio Putra ◽  
Pratomo Widodo
Keyword(s):  
Content Analysis ◽  
Presidential Election ◽  
Qualitative Method ◽  
Data Sources ◽  
Analysis Approach ◽  
Form And Function ◽  
The Republic ◽  
And Function ◽  
Presidential Debate ◽  
Descriptive Qualitative

This research aimed at describing the forms and functions of euphemism in the Presidential and Vice-Presidential Debate of the Republic of Indonesia in 2019. This research also explained the form and function of euphemism that was most dominantlyused and whose speech containing most elements of euphemism. The method used in the research was descriptive qualitative method and content analysis approach. The data sources in this research were videos and transcripts of the Presidential and Vice-Presidential Debate in the first and fifth rounds in 2019. The results of this study revealednine forms of euphemism, namely figurative expression, metaphor, flippancy, circumlocutions, clipping, acronym, abbreviation, one for one substitution, borrowing, and hyperbole. The most dominant euphemism form used was one for One Substitution with the total of 164 or 61.4%. Furthermore, the speech that had the most euphemism was Joko Widodo with the total of 113 euphemisms or 42.3%. Finally, this research also showedfour functions of euphemismas a form of positive imaging, criticizing or insinuating opponents, refining speech, and as a tool for diplomacy.

scholarly journals Women, Reconciliation Right and Gender Justice in Islam Family Law

2019 ◽  
pp. 173
Author(s):  
Aswiyanto Aswiyanto
Keyword(s):  
Content Analysis ◽  
Islamic Law ◽  
Family Law ◽  
Analysis Approach ◽  
Gender Justice ◽  
Gender Perspective ◽  
Men And Women ◽  
And Gender ◽  
The Right ◽  
Muslim Scholars

Religious teachings are considered to have long oppressed women. Teachings having been dominated by men have been used as justifications for the perception of society that is very detrimental to women. This article discusses the gap of understanding on women's rights to reconcile with their husband who have divorced them, viewed from the perspective of Islamic scholars and Islamic law. In this case, the Qur'an has the principle that the positions of men and women are equal as a servant, because men and women are created from the same substance (min nafsin waahidah), the same task (khalifatullah filardh), and have same obligations (liya'budun). However, Muslim scholars agree that the reconciliation is absolutely the husband’s right. In gender perspective, women can apply for reconciliation (Rujuk) as their rights to their husbands. This study conducts analysis using a content analysis approach related to the issue of reconciliation rights dominated by men (husbands) by means of redeeming the husband's rights that have been given to them. And in the presence of khulu, the wife also has the right of reconciliation (Rujuk) to the husband who has divorced her.

scholarly journals Unit Shift Dalam Novel The Sea Of Monsters

2021 ◽  
Vol 13 (1) ◽  
pp. 19-25
Author(s):  
Lia Nurmalia ◽  
Danang Dwi Harmoko ◽  
Prapti Wigati Purwaningrum
Keyword(s):  
Content Analysis ◽  
Qualitative Method ◽  
Analysis Approach ◽  
Source Text ◽  
Formal Equivalence ◽  
Word Level

The objectives of the research are to know the translation shift and the translation equivalence in The Sea of Monsters novel which is translated into “Laut Para Monster”. This research uses qualitative method through content analysis approach. The writers compared the source text (ST) and the target text (TT) then, did the analysis by using theories proposed by (Catford,1965) and  (Nida,1982). The results show that the most shifting is unit shift, 65% and it reaches 77% formal equivalence. Those results show that TSu is well transferred into TSa in term of form and content. It can be seen from the translation shift which only happen at the word level, it seems that the translator is faithful to source text, while seen by the translation equivalence, seems that the writer is also faithful to target text.

Sign in / Sign up

Export Citation Format

Share Document