scholarly journals The Sustainability of an Urban Ritual in the Collective Memory: Bergama Kermesi

2019 ◽  
Vol 11 (9) ◽  
pp. 2684
Author(s):  
Ülkü İnceköse

Bergama Festival, locally known as Bergama Kermesi, is an annual festival which dates back to 22 May 1937 in the city. It came into existence as a result of Atatürk’s intention to introduce this, an extraordinary town with its historical and cultural properties, and promote it internationally. The Festival is an important element in the collective memory of the city. Initially, it was a civic event, a device in the formation process of the Turkish Republic. However, now, it is a civil event for national and international representatives, and a festival that allows locals and guests from different social, economic, and cultural backgrounds to mix freely and equally for a certain period. In the course of the Festival, the public buildings and the open spaces of the town become places of activity and entertainment. Parks, stadiums, the town square, and streets function as spaces for a variety of activities. Looking back at its 81-year history, one can notice some important changes in the Festival’s cultural and social practices, from an earlier state-dominated character into the current more publicly oriented one. This article studies the change of Bergama Festival as an ‘invented tradition’ into an element of the collective memory in town from the perspective of different public affairs that it introduces. In this regard, the article will also show how an urban ritual can maintain its sustainability by keeping itself fresh in the social life.

Author(s):  
Christina Vital da Cunha

Abstract In past decades, Catholicism in Brazil has emerged as a privileged theme in the Social Sciences literature, coming to be recognised as a key element in the formation of a "national culture". For the less affluent residents of the city, Catholicism constituted what Sanchis (1997) called “traditional urban popular culture”. Despite the abstraction contained in the notion of a "popular culture", Sanchis’ perspective has had wide academic repercussion. With the growing presence of Pentecostal Evangelicals in the public sphere, and the percentage of people who claimed to be “Evangelical” in the IBGE censuses since 1990, part of the social science literature began to reflect on the possible establishment of a "Pentecostal culture" in Brazil. In this article, I analyse the formation of a Pentecostal culture in urban peripheries. To this end, I consider that the increase in the number of Pentecostal churches and their devotees in these localities provoked changes in different spheres of social life. This article is based on empirical field research carried out intermittently between the years of 1996 and 2015 in the Acari shantytown (Rio de Janeiro).


Author(s):  
Khizam Deby Kurniawan ◽  
Ana Hardiana ◽  
Rufia Andisetyana Putri

<p><em>City has main attraction for livable. The public has the view that a town has a comprehensive facilities , good accessibility , a broad field of work and so on. This matter causes population growth developments in the city, because people migrating to the city livelihood for the sake of more worthy. The increasing population is not balanced with the service especially in the field of housing the city settlement that will appear squatter. So that the squatter need to be handled, in general the handling of having two pattern handling squatter approach , that is a pattern on-site and off-site. On site pattern is a problem handling squatter location without move to another region but with providing a place of decent housing. While off site pattern is handling by moving the squatter to the regions and with the status of land was legal. In fact both handling is to improve social life and economic society. One of squatter handling in Surakarta is build a low cost apartment. The limited land in Surakarta is one of the reason to build a low cost apartment in the Surakarta City for handling squatter. Based on issues, this research knowing comparisons of socio-economic change in the low cost apartment post-handling squatter. The method is applicable in weighting analysis methods in identifying the social economy at low cost apartment in Surakarta. This result oh the research re the comparisons of socioeconomic aspects of changes on residents after handling squatter in Surakarta can be seen that in Begalon I low cost apartment experienced a medium increase, while in Begalon II low cost apartment and Semanggi low cost apartment increased low. So that the change in the economic and social aspect of Begalon I low cost apartment with on site pattern has the higher than Begalon II low cost apartment and Semanggi low cost apartment with off site pattern.</em></p><p><em> </em></p><p><strong><em>Keywords: </em></strong><em>low cost apartment, socioeconomic aspects, squatter</em></p>


2021 ◽  
pp. 70-90
Author(s):  
Abhilash Kolluri ◽  
Garbhit Naik ◽  
Shubham Kaushal

This paper envisages the situation of social life in the city of, “Vadodara – Sanskari Nagari” during and post-pandemic. In the globalization hub of Western-India, the city Vadodara stands true to its name – “Sanskari Nagari”, which still celebrates its rich heritage and culture to its fullest. The social life of people in Vadodara is not only a part of their culture but also part of their routine, which can be perceived from the world’s largest “Garba-gathering”; to every day’s post office hour “Chai-meetup”; to relishing their free time playing “Ludo” by the sides of bridges across the city. With the presence of COVID-19, city people are hesitant about social gatherings and meeting people. Ultimately, life is resuming but at a slow pace and there is an urge to “reimagine” the public spaces and public behaviour so that city doesn’t lose its charm. Referring to the city assessment of William H. Whyte, the mentor of Street Life Project for Public Spaces, Pedestrian behaviour, and City Dynamics, through his book – “Social Life Of Small Urban Spaces,1980” forms the prelude for the research. This paper draws attention to similar spaces for the city of Vadodara as referred to in the book. We see what we do not expect to see, and get acquainted to see crowded spaces. Hence, this paper analyses the selected “Urban-blocks” and “Neighbourhood-spaces” of different typology and their diverse activities. Conclusion focus on the rational segregation and “re-defining” of Urban Spaces based on their safe carrying capacity.


2019 ◽  
Vol 8 (1) ◽  
pp. 67-80

From the very beginnings of its founding, the city has had a great significance: started as the center of social life, in a diachronic sense it has become a place of gathering of different centers of power, the public space, as well as the space of the private - by weaving collective and individual memory into it. The latter is recognized in Tadijanović’s Poems of Dubrovnik, a collection of fourteen poems for which the poet finds inspiration in the Town of Poets, over and over again, during the seventy- years time span. It is the city he loved from the very first moment, but in which he was loved as well, thus he often comes back in his thoughts, linking past, present and future. We have highlighted the four phases of his writing inspired by the Eternal City and have related the theme-motive background with the poet’s age. It is noticed that, in relation to the youthful and playful first love, the worries, the enthusiasm and the exhilaration, his later lyric is pervaded by philosophical concerns about the meaning of life, death, transience and the life’s drab, but he does not therefor diminish the importance of Dubrovnik. With his first and last poem he creates a kind of alpha and omega of his Dubrovnik opus, signifying Dubrovnik as one perfectly finished mindset, by its cyclical reminding on the circle and thus on the reproducibility of the life cycle: birth - life - death - rebirth (through re-readings of poems, in the poet’s case).


2020 ◽  
Author(s):  
KMS Novyar Satriawan

Student demonstration is an expression of expressing an opinion or idea. Demonstrations are expected to improve social life because theyare not as expected. holding demonstrations can end up being anarchist and out of control, despite strict rules. This study was conducted for theimplementation of student demonstrations in the city of Indragiri Hilir Regency with Law No. 9 of 1998 concerning Freedom of Expression in the Public with a sociological approach. The results of the analysis in this article found that demonstrati ons by students in the town of Indragiri Hilir Regency werenot yet effective according to Law No. 9 of 1998. Students did not notify the demonstration plan to the police, demonstrations that exceed the specifiedtime limit, student demonstrations turned into naughty and tend to be anarchist. The obstacles encountered in carrying out the demonstration were due to time constraints in expressing their opinions in public, and the demonstration did not follow the rules of reporting the action plan, rough security wasnot responsible for the intervention of the security forces. resulting in physical conflict, securing abusive acts, and destr uctive / confiscation / takeover ofactions.


Author(s):  
Larisa N. Chernova ◽  

The article examines the place and role of women in the social life of London in the 14th–15th centuries based on the material of the original sources. It is shown that, despite the restrictions fixed by custom and laws on the social activity of women, the range of occupations of the townsmen –wives and widows – was unusually wide. It is craft and trade, including the right to take apprentices, real estate transactions, and financial deals. Women did not just help men in the craft or trade shops, but also worked independently. The status of women, especially married women, who chose to participate in trade or in town production as their main occupation, was never fully developed. A significant degradation in the position of women in the public sphere in London occurred in the 16th century. The author concludes that, despite all the difficulties, a new type of woman was gradually developed in the city – energetic, enterprising, educated, who acts in society as an independent head of the family and business.


Urban History ◽  
2016 ◽  
Vol 43 (4) ◽  
pp. 639-639 ◽  
Author(s):  
LAURA GRANTMYRE

ABSTRACT:Visual representations of the Lower Hill District created by Pittsburgh's redevelopment coalition and by neighbourhood insiders reveal the conflicting ways redevelopers and residents understood older neighbourhoods and their redevelopment. Redevelopers’ maps and photographs of the Lower Hill documented the neighbourhood's densely built-up blocks and intermixture of land uses as definitive examples of blight that threatened downtown's economic health. Models and architectural sketches of the Civic Arena – the jewel of the Lower Hill's redevelopment plan – promised to wipe away blight and renew the city. Redevelopers distributed their imagery through brochures and the city's daily press. Framed by captions labelling the Lower Hill a ‘blight’ and the Civic Arena a ‘wonder of the modern world’, these images helped sell the public on redevelopment. Lower Hill insiders, most notably the city's African American newspaper, the Pittsburgh Courier, and the Courier’s lead photographer, Charles ‘Teenie’ Harris, envisioned the Lower Hill and its redevelopment differently. Harris and the Courier criticized the neighbourhood's dilapidated housing but celebrated its thriving social life. They also supported redevelopment but saw it primarily as a route to new jobs and improved housing for Hill residents. After the Civic Arena opened in 1961, redevelopment failed to deliver more jobs or better housing because redevelopers’ worldview prioritized the built over the social environment. Hill District residents, led by the Courier, reacted to these shortcomings with visual protests pairing redevelopers’ favourite symbol of progress – the brand new Civic Arena – with symbols of racial injustice. By spotlighting the inequalities that undergirded redevelopers’ vision for the city, these protests stopped redevelopment from spreading further into the Hill in 1968.


2017 ◽  
Vol 2 ◽  
pp. 113-122
Author(s):  
Rachele Dubbini

In July 2017 opened in Jesi (Ancona, Italy) an “experience museum” dedicated to the figure of the imperator Frederick II. According to tradition, indeed, Frederick II was born in the city center of Jesi: here his mother decided to give birth to the royal son, in a tent placed in the middle of the public square. This expedient was necessary to prove the royal lineage of the new born. Based on this famous tale, the city of Jesi has seen in Frederick II an icon of the local cultural identity since the Middle Age. Yet the collective memory seemed not strong enough to remember to the inhabitants so as to the tourists, who crowd into the region during summer, the importance of such historical figure. For this reason, a local entrepreneur decided to invest in the creation of a museum on Frederick II, which could properly present life and deeds of the imperator, even if in Jesi there was no material traces of his passage, but only the memory of the royal tent. The museum has an innovative approach, especially as concerns the communication of the historical value of the imperator, having been designed as an “immersive and multisensorial trip” across the life of Frederick II. Moreover, it is also a pioneering undertaking - in comparison to most Italian museums - since it has been conceived as a “cultural enterprise”, having as one of its main aim the social and economic development of the local territory. The massive presence of private investors has probably influenced such a choice and the result is an interesting experiment that does live up to the visitors’ expectations.


Author(s):  
Carlos Machado

This book analyses the physical, social, and cultural history of Rome in late antiquity. Between AD 270 and 535, the former capital of the Roman empire experienced a series of dramatic transformations in its size, appearance, political standing, and identity, as emperors moved to other cities and the Christian church slowly became its dominating institution. Urban Space and Aristocratic Power in Late Antique Rome provides a new picture of these developments, focusing on the extraordinary role played by members of the traditional elite, the senatorial aristocracy, in the redefinition of the city, its institutions, and spaces. During this period, Roman senators and their families became increasingly involved in the management of the city and its population, in building works, and in the performance of secular and religious ceremonies and rituals. As this study shows, for approximately three hundred years the houses of the Roman elite competed with imperial palaces and churches in shaping the political map and the social life of the city. Making use of modern theories of urban space, the book considers a vast array of archaeological, literary, and epigraphic documents to show how the former centre of the Mediterranean world was progressively redefined and controlled by its own elite.


2019 ◽  
Vol 15 (1) ◽  
pp. 97-119
Author(s):  
Karol Franczak

Abstract One of the main goals of contemporary media, along with the experts and professionals, who speak in them, has been to explain complex issues and provide the audience with clear descriptions of social reality. This is mostly achieved by the production of ideologically useful interpretative schemes that facilitate understanding of the issues present on the media agenda. An important strategy of shaping the public opinion in the way in which public affairs and the activity of social life participants is framed. Analyses of such practices have been conducted for over thirty years within various research approaches collectively referred to as framing analysis. This research provides several arguments helping one to develop a more critical perspective on the representations of social phenomena dominant in the media and discourses of symbolic elites (e.g. opinion writers, academics, experts, journalists, politicians), along with the analyses of the origin of such phenomena, moral judgements and preferred "corrective policies". One of the phenomena defined by the media in Europe as the most important one for the past several years, is the so-called "New Right". The aim of the paper is to analyse the interpretative schemes used by the journalists of four Polish opinion-forming weeklies and to describe the activity of its German manifestation – the Patriotic Europeans Against the Islamisation of the Occident (Pegida) social movement and the Alternative for Germany party (AfD).


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