scholarly journals ISLAM, AGAMA TOLERANSI DAN CINTA DAMAI : (TELAAH ATAS NOVEL AYAT-AYAT CINTA KARYA HABIBURRAHMAN EL SHIRAZY)

2020 ◽  
Vol 1 (2) ◽  
pp. 70-89
Author(s):  
Ahmad Yasid ◽  
Moh Juhdi
Keyword(s):  
Public Space ◽  
Public Discourse ◽  
Legal Rule ◽  
The Public ◽  
Modern Times ◽  
Middle Way ◽  
History Of ◽  
Data Collection Technique ◽  
Role Of Religion

Abstract   Islam, religion of tolerance and love of peace is one of Habiburrahman El Shirazy’s, it is a study indicating the values ​​of love and tolerance of Islam in the modern public space area. This study used the underlying theory of the values ​​of love and tolerance as well as the role of Islam in modern times that has been developing in the public discourse that in the history of human civilization there are several things that must be understood that humans have the sense to differentiate between humans and other creatures. From this reason humans can do something to explore and explain things that are not known by others. The method that is used in data collection technique is documentation technique, because this study is descriptive qualitative. This study examines several things including the values of love and tolerance because accepting differences is a distinct pleasure for each particular societies in other words, not seeing other people as deviants or enemies but as partner to complement each other by having an equal position and equally valid and valuable as a way of managing life and living life both individually and collectively. Acceptance of differences demands changes in the legal rule in people's lives so that the role of religion in the modern public space area becomes a middle way to build diversity and a nature that must both appreciate and respect one another, this diversity is seen in the portrait of everyday life which then creates peace, and harmony in interacting with all elements of society.    

Edward Gibbon (1737–1794) and Early Christianity

1994 ◽  
Vol 45 (4) ◽  
pp. 661-672 ◽  
Author(s):  
W. H. C. Frend
Keyword(s):  
Roman Empire ◽  
Ancient Rome ◽  
Christian Church ◽  
The Public ◽  
History Of ◽  
Secular Society ◽  
Role Of Religion ◽  
The Church

Thus Gibbon opened the thirty-seventh chapter of the History of the decline and fall of the Roman Empire, a lengthy chapter devoted to the twin topics of ‘the institution of monastic life’ and ‘the conversion of the northern barbarians’. The connection between the history of the Roman Empire and the Christian Church was indeed indissoluble. The Church was destined to follow the pattern of the empire by gradually degenerating as it grew in strength from original purity in the life of Christ and the Apostles to become a corrupt and baleful influence on the fortunes of secular society. Looking back over twenty years of research and writing (1767–87) he wrote near the beginning of his final chapter, ‘In the preceding volumes of this History, I have described the triumph of barbarism and religion and I can only resume in a few words, their real or imaginary connection with the ruin of ancient Rome.’ He goes on to list ‘potent and forcible causes of destruction’ by barbarians and Christians respectively. As he finally laid down his pen on 27 June 1787 at Lausanne, he concluded with a sentence whose strict accuracy has sometimes been doubted: ‘It was among the ruins of the Capitol that I first conceived the idea of a work which has amused and exercised twenty years of my life, and which, however inadequate to my wishes, I finally deliver to the curiosity and candour of the public.’ The date of this decision was 15 October 1764. Here we survey briefly the role of ‘religion’, i.e. Christianity in the ruin of the Roman Empire.

scholarly journals Публичное и частное в философии религии Ричарда Рорти

2020 ◽  
Author(s):  
Ekaterina Khitruk ◽  
Keyword(s):  
Public Space ◽  
Religious Practice ◽  
Richard Rorty ◽  
Religious Institutions ◽  
Religious Philosophy ◽  
The Public ◽  
Parish Community ◽  
Religious Institutes ◽  
Role Of Religion

The article covers the religious conception in the work of the famous American philosopher Richard Rorty. The author emphasises the secular and finalist views of R. Rorty on the nature of religion, and on the philosopher’s gradual perception of the need for their creative reinterpretation due to the actualisation of the role of religion in intellectual and political spheres. The article uncovers two fundamental constituents of Richard Rorty’s religious philosophy. The first of them is associated with R. Rorty’s perception of the ‘weak thinking’ concept in the writings of Italian philosopher Gianni Vattimo. R. Rorty holds ‘weak thinking’ and ‘kenosis’ to be the key to understanding the possibility of religion in the postmodern era. The second aspect concerns the existence of religion in the public space. Here the distinction between ‘strong’ narratives and ‘weak’ thinking correlates with the politically significant distinction between ‘strong’ religious institutions and private (parish, community) religious practice. Rorty believes that the activity of ‘strong’ religious structures threatens liberal ‘social hope’ on the gradual democratisation of mankind. The article concludes that Richard Rorty’s philosophy of religion presents an original conception of religion in the context of modern temporal humanism; the concept positively evaluates religious experience to the extent that it does not become a basis for theoretical and political manipulations on the part of ‘strong’ religious institutes.

scholarly journals Religion and Covid-19 in the Era of Post-Truth: The Case of Indonesia

2020 ◽  
Vol 12 (1) ◽  
pp. 1-12
Author(s):  
Asfa Widiyanto
Keyword(s):  
Content Analysis ◽  
Public Space ◽  
Significant Contribution ◽  
The Public ◽  
Religious Conservatism ◽  
Knowledge Culture ◽  
Global Pandemic ◽  
The World ◽  
Role Of Religion

Coronavirus disease (Covid-19) has become global pandemic, which affects all countries in the world including Indonesia. The mitigation of covid-19 pandemic in Indonesia cannot neglect the role of religion, since religion constitutes the main identity of most people. Hence, religion becomes value reference and ‘system of knowing’, including in addressing the covid-19 pandemic. By employing comparative and content analysis, it is hoped that this paper will constitute a significant contribution in unravelling the complex role of religion in dealing with covid-19 pandemic, most particularly in the context of post-truth. There are three concerns of this paper. First, it examines the challenges of religious conservatism towards covid-19 mitigation among Indonesian Muslims, most particularly in the context of post-truth which in some ways intensifies the emergence of conservativism in the public space. Second, it explores the possibility of ‘new spirituality’ which is pertinent for the mitigation of Covid-19. Third, it explores the contribution of Indonesian Muslim knowledge culture to the fight against covid-19.

Knowledge Management and IT Research and Analysis Firms

2009 ◽  
pp. 152-168 ◽  
Author(s):  
Krzysztof Klincewicz
Keyword(s):  
Knowledge Management ◽  
Content Analysis ◽  
Public Discourse ◽  
The Public ◽  
History Of Knowledge ◽  
Diffusion Of Knowledge ◽  
History Of ◽  
Role Of It

The chapter discusses the role of IT Research & Analysis firms in the diffusion of knowledge management. The research is based on content analysis of reports and research notes concerning knowledge management, issued by the most influential analyst firm Gartner in years 1997-2003. It identifies three predominant roles of analysts: agenda-setters (focusing the public discourse on selected issues), oracles (offering ambiguous promises) and judges (selecting concepts, technologies and vendors). While critically evaluating the influence of IT Research & Analysis firms, the chapter documents important passages in the history of knowledge management.

The Governance of Religious Diversity in the Public Space: Indonesia in Comparative Perspective

2017 ◽  
Author(s):  
Alfred Stepan
Keyword(s):  
Public Space ◽  
Religious Diversity ◽  
Field Research ◽  
Religion And Politics ◽  
Political Life ◽  
Democratic Transitions ◽  
Military Dictatorship ◽  
The Public ◽  
Role Of Religion

This chapter investigates whether there should be more or less secularism in Indonesia and particularly, since religions can be neither wholly privatised nor allowed to dominate political life, what are the best ways of accommodating it in a democratic society, in line with this volume’s overall focus. Indeed, it should be pointed out that Indonesia lived under a military dictatorship from 1965 till 1998 so the question needs to be addressed first by asking if Indonesia is a democracy now; and if it is, what types of accommodations about religion Indonesians have made and why. I come at these questions as a specialist in subjects such as authoritarian regimes, military governments, the breakdown of democracies, failed and successful democratic transitions, and recently the role of religion and politics. My writing is normally comparative, and has often been based on field research in Brazil, Chile, Spain, India, Sri Lanka, Tunisia, Senegal and Indonesia.

scholarly journals Resounding Memory: Aural Augmented Reality and the Retelling of History

2017 ◽  
Vol 27 ◽  
pp. 12-16 ◽  
Author(s):  
Verónica Soria-Martínez
Keyword(s):  
Augmented Reality ◽  
Social Interactions ◽  
Public Space ◽  
Physical Space ◽  
Communication Technologies ◽  
Sound Art ◽  
Subjective Memory ◽  
The Public ◽  
History Of

This text discusses sound art projects in which artists have used augmented reality along with recordings or data of public spaces. All the works mentioned here were carried out in Spain from 2010 to 2016. In them, memories become tied to the physical space through social interactions facilitated by communication technologies; listeners get involved through the use of mobile devices. These practices consider the role of sound in the display of memories in the public space, thus configuring a subjective memory that contrasts with the institutional narrations of the history of a place.

Poetry of Belonging

2020 ◽  
Author(s):  
Ali Khan Mahmudabad
Keyword(s):  
Public Space ◽  
Political Identity ◽  
Muslim Community ◽  
Muslim Identity ◽  
Political Leaders ◽  
The Public ◽  
History Of ◽  
Muslim Intellectuals

This book examines facets of North Indian Muslim identity, c. 1850–1950. It focuses specifically on the role of literature and poetry as the medium through which certain Muslim ‘voices’ articulated, negotiated, configured, and expressed their understandings of what it meant to be Muslim and Indian, given the sociopolitical exigencies of the time. Specifically, a history of the public space of poetry will be presented and half of the book will chart a history of the mushā‘irah (poetic symposium) over this period. In doing so it will analyse the multiple ways in which this space adapted to the changing economic, social, political and technological contexts of the time. The second half of the book will present a history of the ideas that were often articulated in the space of the mushā‘irah and changing notions of the watan (homeland) amongst various Muslim individuals will be analysed. In particular, the book will seek to locate changing ideas of hubb-e watanī (patriotism) in order to offer new perspectives on how Muslim intellectuals, poets, political leaders, and journalists conceived of and expressed their relationship to India and to the trans-national Muslim community. Thus the book will seek to locate the different registers and rhetorics of belonging in order to illustrate the diverse and disparate ways in which Muslims expressed ideas of qaum (community), millat, and ummah (religious fraternity) and their effect on Indian Muslim political identity.

scholarly journals The Role of Religion in Creating and Maintaining Ethnic Identity—The Example of the Kashubs in Poland

Religions ◽  
2021 ◽  
Vol 12 (10) ◽  
pp. 872
Author(s):  
Monika Mazurek
Keyword(s):  
Ethnic Identity ◽  
Public Space ◽  
National Minority ◽  
The Public ◽  
Catholic Religion ◽  
The Republic ◽  
The Baltic ◽  
Role Of Religion ◽  
Official Status

After 1945, the Republic of Poland appeared to be an ethnic monolith. However, this was (is) not the case for the Kashubians, who now live in northern Poland on the Baltic Sea. Presently, Kashubians do not have official status; they are not considered an ethnic or national minority. They create their own identity around language, origin, inhabited territory, and religion. The latter serves to maintain a sense of community—to legitimise the Kashubian language, the axial value of Kashubian ethnic identity. Kashubian religiosity is frequently emphasized in the public space. The objective of this article is to analyse the role of the Catholic religion in building the ethnic identity of Kashubians and legitimizing constructed traditions by the Kashubian-Pomeranian Association. The main purpose of the article is to show the process of ethnicisation of religions. This ethnic non-governmental organisation is aspiring to represent the Kashubian community in the public space in Poland. The results from studies conducted among members of this organization, which concern their views on the link between religious and secular events organised by the Association, will also be presented.

scholarly journals El Islam creado y recreado. La práctica religiosa musulmana ante la esfera pública vasca

2017 ◽  
pp. 15
Author(s):  
José Ramón Intxaurbe
Keyword(s):  
Public Space ◽  
Religious Minority ◽  
Muslim Population ◽  
The Public ◽  
Managing Diversity ◽  
Theoretical Approaches ◽  
Religious Plurality ◽  
Democratic Regimes ◽  
Role Of Religion

<p>Managing diversity according to democratic values is especially relevant in addressing religious plurality. The challenge of finding factors that bring together communities with different worldviews under a same social project presents a number of features, in the case of the Muslim community, that seem to underscore the potential for conflict that their integration into European societies has. A good way to test whether there is such inconsistency may be to compare the dynamics and needs of the Muslim population - in this case, in the Basque Countrywith the principles underlying the role of religion in contemporary democratic regimes. This is the aim of this paper, where the theoretical approaches to the role played by religious beliefs in modern societies enter into dialogue with the daily life of a religious minority that claims its place in the public space.</p><p><strong>Published online</strong>: 11 December 2017</p>

scholarly journals Postsecular Plurality in the Middle East: Expanding the Postsecular Approach to a Power Politics of Becoming

Religions ◽  
2020 ◽  
Vol 11 (4) ◽  
pp. 162 ◽  
Author(s):  
Mariano Barbato
Keyword(s):  
Middle East ◽  
Public Discourse ◽  
Political Change ◽  
Political Islam ◽  
Abu Dhabi ◽  
Power Politics ◽  
The Public ◽  
The Arab Spring ◽  
Role Of Religion

Embedded in a critically adapted version of Jürgen Habermas’ postsecular approach, this article analyzes empirically and evaluates normatively the role of religion in the Middle East. Integrating and adapting William Connolly’s understanding of political change as power politics of becoming, the argument is that an authoritarian pluralism is evolving that, in contrast to secular nationalism and Political Islam, can be called postsecular insofar as it attempts to integrate more strata of the population into the public discourse, regardless of their religious creed but based on interreligious plurality. The Document on Human Fraternity, signed 2019 in Abu Dhabi, is a prime example of that postsecular trend embedded in power politics. The article concludes that the turmoil of the Arab Spring did not pave the way for democracy but for authoritarian and partisan versions of a postsecular public that try to accommodate the plurality of the Middle East.

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