scholarly journals Vernacular historical practices on Holocaust non-sites of memory in Poland

2021 ◽  
Vol 1 ◽  
pp. 37-44
Author(s):  
Jakub Muchowski

The approach employed by memory activists to sites of memory often involves historical practices. This paper presents the results of the examination of historical practices undertaken in locations of Holocaust violence during World War II and the disposal of victims’ remains that were not memorialised properly according to local residents or other groups with an interest in the sites’ past. The analysed practices were observed in the course of field research in various locations in Poland. The goal of the research was to describe these practices, discuss their critical potential, and indicate their distinct features as activities pertaining to contested sites of memory. A central tool for approaching this task is found in concepts of “non-site of memory” and “vernacular historian” as introduced to the debate by Claude Lanzmann and Lyle Dick. As a result, the article presents the cases of four vernacular historians whose practices are experimental combinations of the components of the work of professional historians and ways of working conditioned by local cultural environments, individual experience and commitment to communal life. Although vernacular history is sometimes considered of little value by academic historians, the research shows that the practices in question have the potential to produce new, socially relevant knowledge. Two distinct features of vernacular historical practices in non-sites of memory were observed: these unmarked sites of burial attract activists and prompt them to undertake historical practices; vernacular historians of these locations often undertake unconventional, sometimes experimental activities..

Author(s):  
Justine Buck Quijada

Chapter 2 presents the Soviet chronotope embodied in Victory Day celebrations. Victory Day, which is the celebration of the Soviet victory over Germany in World War II, presumes the familiar Soviet genre of history, in which the Soviet Union brought civilization to Buryatia, and Buryats achieved full citizenship in the Soviet utopian dream through their collective sacrifice during the war. The ritual does not narrate Soviet history. Instead, through Soviet and wartime imagery, and the parade form, the public holiday evokes this genre in symbolic form, enabling local residents to read their own narratives of the past into the imagery. This space for interpretation enables both validation as well as critique of the Soviet experience in Buryatia. Although not everyone in Buryatia agrees on how to evaluate this history, this genre is the taken-for-granted backdrop against which other religious actors define their narratives.


Author(s):  
Black-Branch Jonathan L

This chapter looks at the duties and rights concerning freedom of movement. The successful implementation of any UN or NATO mission is largely dependent on the ability to travel and make use of transport or what may be referred to as mobility rights and free movement. The ability to travel as freely and easily as possible invariably assists in accomplishing the mandate. As basic as this may sound, the movement of Visiting Forces within a Host State has raised a number of problems and remains a contentious issue. This is due in part because of the potential causing damage to the environment as well as Visiting Forces becoming involved in conflicts with local residents. Indeed, the circumstances that Visiting Forces face today have changed drastically since World War II.


1995 ◽  
Vol 19 (3) ◽  
pp. 7-23 ◽  
Author(s):  
Leonard R. Sayles ◽  
Alex Stewart

Recent trends, such as reengineering, require work flow entrepreneurship. Important principles about these practices were recognized in post-World War II field research, but by the 1970s this work suffered neglect. Amnesia was caused by deeply held assumptions of scientific management, and by a search within business schools for academic legitimacy at the expense of praxis, which skewed the perspectives with which organizations were viewed.


2020 ◽  
Vol 22 (2) ◽  
pp. 362-369
Author(s):  
E. V. Suverov

The author analyzed the causes and consequences of prison escapes in Western Siberia in 1930–1945, which were a serious problem for the entire Soviet correctional labor system. The reasons behind frequent prison escapes can be summarized as follows: substandard living conditions, a complex production schedule, violent inmates, severe punitive measures for minor crimes, and relatively lenient punishment for escapes. The situation was aggravated by the negligent attitude to the service among wardens, their non-compliance with official discipline and job descriptions, as well as by ineffective use of the agent network. The escapes grew even more frequent in the late 1930s because the number of convicts increased during the Great Terror. The opposite pattern prevailed during World War II due to the general reduction of prison population during the occupation of the European Russia and the fact that some categories of convicts were allowed to enlist in the army. The fugitives posed a real threat to local residents. Once they were free, they committed murders, robberies, and rapes, which significantly worsened the difficult criminal situation in the West Siberian region. The NKVD employees of the Joint State Political Directorate of the Council of People's Commissars of the USSR prevented escapes and detained the prisoners. The research objective was to establish the causes, consequences, and various forms of prison escapes in Western Siberia in 1930–1945.


2015 ◽  
Vol 36 ◽  
pp. 113-137
Author(s):  
Małgorzata Ostrówka ◽  
Ewa Golachowska

Polish language in the Mohylew region – the past and present (the report on field research)The research in the Mohylew region is a continuation of research concerning the language of Catholics in former North-Eastern Borderland. The work contains an outline of the history of the Mohylew region including the history of the Catholic Church, education and functioning of Polish in this land. Besides Mohylew the following places were visited: Czausy, Faszczówka and Bezczynne where parishes are being revived. Evangelisation is in Belorussian and only in Mohylew one Holy Mass is in Polish every day. Conclusions: The Polish language in the Mohylew region has been functioning since 16th century what is confirmed in Mohylew town chronicles grave inscriptions in local Polish Cemetary. It has also been, excluding Jesuit parishes (Jesuits evangelised in the language of a given nationality, wrote catechisms and grammars) the language of prayers and lithurgy. The result of the progress of russification was that the range of its use narrowed down. The next stage (20’s and 30’s of 20th century) of the fight with the Church and religion led to interrupting passing the Polish language even in those families where it survived throughout former stages. In this way the Polish tradition was interrupted. At present it is very difficult to meet people using the old local Polish language. The Polish with regional features can be heard with those people who came to Mohylew after the World War II. There is also another quality: the language learned at school or courses. The Polish language is generally idiolectally diverse, its shape depends on the degree of fluency in Polish. On the basis of reviving catholicism and the Polish language with numerous young people who discovered their roots there is a process of reconstructing the Polish identity. Польский язык на Могилёвщине – прошлое и современность (отчёт по полевым исследованиям)Полевые исследования на Могилёвщине являются продолжением проводимых авторами исследований языка католиков на бывших северо-восточных рубежах Польши. В статье представлен краткий очерк истории Могилёвщины, католической церквы, просвещения на польском языке и функционирования польского языка на исследуемой территории. Кроме Могилёва авторы статьи посетили Чаусы, Фащевку и Бесчине. В этих местностях возрождаются католические приходы. Евангелизация и богослужения ведутся на белорусском языке. Только в Могилёве ежедневно одна месса происходит на польском языке. Выводы: Польским языком на Могилёвщине пользовались с XVI века, что подтверждают городские хроники и надписи на местном Польском кладбище. Кроме того он был (за исключением приходов, которые вели иезуиты, которые вели римскокатолическое вероучение на национальных языках) языком молитвы и литургии. По мере усиливания руссификации во время разделов Польши, использование польского языка уменьшалось. Очередной период (20-е и 30-е годы ХХ века) борьбы с католической церковью и религией стали причиной прекращения передачи польского языка даже в тех семьях, в которых он сохранился в предыдущий период. Одновременно прекратилась польская традиция. В настоящее время трудно найти людей, говорящих на давнем местном польском языке. Польский язык, насыщенный региональными диалектными чертами, встречается ещё у лиц, которые прибыли на Могилёвщину после второй мировой войны. Мы обнаружили ещё одну разновидность польского языка – это язык выученный в школе и на языковых курсах. В общем польский язык на Могилёвщине сильно дифференцирован в зависимости от индивида, а его качество от степени присвоения данного кода. Опираясь на возрождающийся католицизм и польский язык у многих молодых людей, которые обнаружили свои польские корни, наступает процесс реконструкции польского самосознания.


1994 ◽  
Vol 24 (3) ◽  
pp. 521-533 ◽  
Author(s):  
Joseph J. Mangano

Oak Ridge, Tennessee, is the site of one of the two oldest nuclear facilities in the United States. Although precise records have not been maintained, low levels of radioactive products have been released into the environment since the facility began operation in World War II. Changes in age-adjusted cancer mortality rates for whites between the periods 1950–1952 and 1987–1989 were analyzed to assess whether these radioactive releases have had any adverse effects on the population living near Oak Ridge. Results indicate that the increases in the local area (under 100 miles from Oak Ridge) exceeded regional increases and far exceeded national increases. Within the region, increases were greatest in rural areas, in Anderson County (where Oak Ridge is located), in mountainous counties, and in the region downwind of Oak Ridge. Each of these findings suggest that low levels of radiation, ingested gradually by local residents, were a factor in the increases in local cancer death rates. Results indicate that more studies of this type are called for and that cessation of all future radioactive emissions from nuclear facilities should be considered.


Studying Ida ◽  
2018 ◽  
pp. 61-70
Author(s):  
Sheila Skaff

This chapter dissects the history surrounding the controversy over Paweł Pawlikowski's Ida in the Polish and international press. It mentions the small town where Wanda and Ida search for the remains of their relatives that bears a striking resemblance to a town in Poland named Jedwabne, which is best known for a pogrom that took place during the Nazi occupation of World War II. It also talks about the controversial book, Neighbors: The Destruction of the Jewish Community in Jedwabe, Poland, written by Jan Tomasz Gross and published in May 2000, which describes in detail how local residents began an anti-Jewish pogrom in Jedwabne. The chapter points out the massacre recounted in Neighbors that had been either attributed to the Nazi occupiers or shrouded in secrecy. It covers Gross's work that details how the Polish inhabitants of Jedwabne may have voluntarily massacred their Jewish neighbours.


1993 ◽  
Vol 52 (4) ◽  
pp. 416-435 ◽  
Author(s):  
Sarah Ksiazek

This article explores the architectural culture of the fifties and analyzes Louis Kahn's responses, as reflected in his project for the National Assembly complex, now called Sher-e-Bangla Nagar in Dhaka, Bangladesh. After World War II, architects and social critics became increasingly distressed by the apparent erosion of community and rise of mass culture. Major architectural trends such as the new monumentality, humanism, and regionalism, were attempts to arrest this erosion and to facilitate the reconstruction of communal life. Analysis of Kahn's intellectual development from the mid-fifties to the early sixties demonstrates that he was influenced by these movements and shared these concerns. This is reflected in his design for the National Assembly complex, which became a forum in which Kahn addressed these particularly western dilemmas.


Author(s):  
Aneta Czarna

<p>The Cemetery of the Meritorious is the oldest preserved burial site in the city of Poznań (western Poland). It was created in 1808, but after World War II it was subject to gradual devastation. In 1961, it was classified as a historic site, completely protected by law and cared for by the Cultural Heritage Officer. Field research shows that the vascular flora of the cemetery is composed of 140 taxa: 15 in the trees, 26 in the shrubs, and 99 in the herbaceous plants. The flora comprises 84 taxa (57.1%) that were planted there. Most of them are herbaceous: 45 species (30.6%), including 14 native (9.5%) and 31 alien ones (21.1%). Plants with symbolic meanings are represented by 13 taxa in the trees, 16 in the shrubs, and 30 in the herbaceous plants. Currently, however, the symbolism of cemetery plants is of little significance, as they are cultivated primarily because of their ornamental value. Special attention was paid to groundcover plants, represented by 37 species (25,2%), including 21 taxa introduced a long time ago and 16 recently (during the last 10 years or so).</p>


Author(s):  
Saskia Coenen Snyder

This chapter examines the changing urban topography of Amsterdam under Nazi occupation during World War II, focusing on how the Dutch city’s once recognizable sights and sounds, familiar movements, and rhythms were disrupted by the so-called semiotics of war: signs and symbols of an external military force. It shows how the Nazis altered Amsterdam’s urban texture in which local residents lived, worked, and moved, and how the Nazification of the city’s grammar and semiotic communication reconfigured well-established social practices and reappropriated Dutch space. It argues that the construction of a visual and aural semiotics of war helped define relations between occupier and occupied, between Nazi sympathizers and antagonists, and also between Jews and non-Jews. While Nazi territorial expansion depended on military might and physical dominance, the chapter also explains how ideological coercion found expression in the colonization of the urban landscape and soundscape.


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