Religion, Church, and Public Space

2016 ◽  
pp. 136-148
Author(s):  
Gheorghe Petraru
Keyword(s):  
Public Space ◽  
Historical Context ◽  
The State ◽  
Christian Theology ◽  
Religious Dimension ◽  
The One ◽  
The Church ◽  
The Trinity ◽  
Ontological Relationship ◽  
Present Text

The present text is divided into three chapters and deals with the intrinsic religious dimension of man as being of communion from an ontological viewpoint and in relation with God, her Creator and Supporter in this mundane existence. This existence is open to eternity as a real personal and communitarian communion in the dynamics of spiritual growth. For Christians, the Church is the path of genuine and redeeming communion with God the Trinity as shown in the foundational biblical metanarrative, typologically interpreted by Christian theology, and spiritually experienced by practicing believers. Sacramentally, this happens through prayer, through the reading of the holy text, and the liturgical and Eucharistic gathering that celebrates the real sacrament of God's presence for us. The relation between the Church with the State in modern and postmodern times testifies to the change in mindset that has occurred by means of the ideological absolutisation of the state and the theoretical marginalization or atomization of religion. On the one hand, this shows the inconsistency of the project and on the other hand, the impossibility to fight with the religious soul of humanity, the religious dimension inherently and intrinsically structured in the ontological relationship between human and divine, in any mundane historical context.

Religion, Church, and Public Space

2020 ◽  
pp. 147-159
Author(s):  
Gheorghe Petraru
Keyword(s):  
Public Space ◽  
Historical Context ◽  
The State ◽  
Christian Theology ◽  
Religious Dimension ◽  
The One ◽  
The Church ◽  
The Trinity ◽  
Ontological Relationship ◽  
Present Text

The present text is divided into three chapters and deals with the intrinsic religious dimension of man as being of communion from an ontological viewpoint and in relation with God, her Creator and Supporter in this mundane existence. This existence is open to eternity as a real personal and communitarian communion in the dynamics of spiritual growth. For Christians, the Church is the path of genuine and redeeming communion with God the Trinity as shown in the foundational biblical metanarrative, typologically interpreted by Christian theology, and spiritually experienced by practicing believers. Sacramentally, this happens through prayer, through the reading of the holy text, and the liturgical and Eucharistic gathering that celebrates the real sacrament of God's presence for us. The relation between the Church with the State in modern and postmodern times testifies to the change in mindset that has occurred by means of the ideological absolutisation of the state and the theoretical marginalization or atomization of religion. On the one hand, this shows the inconsistency of the project and on the other hand, the impossibility to fight with the religious soul of humanity, the religious dimension inherently and intrinsically structured in the ontological relationship between human and divine, in any mundane historical context.

КРЕСТНЫЕ ХОДЫ ВО ВРЕМЯ ЭПИДЕМИЙ КАК ФОРМА СОЦИАЛЬНОЙ И ДУХОВНОЙ МОБИЛИЗАЦИИ: ОТ ПРОШЛОГО К НАСТОЯЩЕМУ

2021 ◽  
pp. 101-109
Author(s):  
Тамара Вадимовна Царёва
Keyword(s):  
Public Space ◽  
Human Life ◽  
Historical Context ◽  
The Other ◽  
The Public ◽  
Traditional Form ◽  
Religious System ◽  
The One ◽  
The Church

Проведение крестных ходов (как традиционной формы духовного наследия) от «губительного поветрия» актуализировалось в связи с распространением вируса COVID-19. Крестные ходы во время различных «моровых поветрий» являются древней практикой и неотъемлемой частью жизни Церкви: к крестным ходам обращались подчас, как к единственному способу защиты от эпидемий. Пандемия, вызванная вирусом SARS-CoV-2, внесла коррективы во все сферы жизнедеятельности человека, в том числе и в религиозно-обрядовую ее составляющую. Одни, ставшие уже традиционными, крестные ходы отменялись, другие – проводились вопреки запретам санитарных властей, собирая большое количество паломников (как, например, Тутаевский, Коробейниковский или Николо-Великорецкий крестные ходы). С одной стороны, такой вид исповедования веры в общественном пространстве мобилизует и консолидирует верующих, тем самым являя социокультурную роль крестного хода, с другой – вопрос правомерности проведения крестных ходов во время пандемии в 2019–2020 гг. обнажил глубокие противоречия как в среде православного населения, так и стал источником разногласий в обществе вне зависимости от религиозной системы мировосприятия. Пандемия 2019–2020 гг. дала импульс к распространению необычных форм крестных ходов: воздушных и в форме автопробега (с целью минимизации распространения вируса). В данной статье предпринята попытка обобщить имеющиеся данные по крестным ходам во время пандемии, а также, опираясь на архивные источники, рассмотреть в историческом срезе проведение крестных ходов во время различных эпидемий. Carrying out religious processions (as a traditional form of spiritual heritage) to stop the «disastrous epidemic» has become important in connection with the spread of the COVID-19 virus. Processions during various «pestilences» are an ancient practice and an integral part of the life of the Church: processions were sometimes referred to as the only way to get rid of epidemics. The pandemic caused by the SARS-CoV-2 virus has made adjustments to all spheres of human life, including its religious and ritual component. Some processions, which had already become were canceled, others were carried out despite the prohibitions of the sanitary authorities, gathering a large number of pilgrims (such as the Tutaevsky, Korobeinikovsky or Velikoretsky religious processions). On the one hand, this type of confession of faith in the public space mobilizes and consolidates believers, thereby demonstrating the sociocultural role of the procession, on the other hand, violations or ignoring by the participants of the march of sanitary and epidemiological recommendations aimed at preventing the spread of the virus have become a source of disagreement among society (regardless of the religious system of perception). Pandemic 2019– 2020 gave impetus to the spread of unusual forms of religious processions: air and in the form of a car rally (in order to minimize the spread of the virus). In this article, an attempt is made to summarize the available data on religious processions during a pandemic, and also, relying on archival sources, to consider in a historical context the holding of religious processions during various epidemics.

The Political Theory of the Disruption

1916 ◽  
Vol 10 (3) ◽  
pp. 437-464 ◽  
Author(s):  
Harold J. Laski
Keyword(s):  
Political Theory ◽  
Political Authority ◽  
The State ◽  
The Political ◽  
The Reformation ◽  
Secular Society ◽  
The One ◽  
Definition Of ◽  
Political Principles ◽  
The Church

“Of political principles,” says a distinguished authority, “whether they be those of order or of freedom, we must seek in religious and quasi-theological writings for the highest and most notable expressions.” No one, in truth, will deny the accuracy of this claim for those ages before the Reformation transferred the centre of political authority from church to state. What is too rarely realised is the modernism of those writings in all save form. Just as the medieval state had to fight hard for relief from ecclesiastical trammels, so does its modern exclusiveness throw the burden of a kindred struggle upon its erstwhile rival. The church, intelligibly enough, is compelled to seek the protection of its liberties lest it become no more than the religious department of an otherwise secular society. The main problem, in fact, for the political theorist is still that which lies at the root of medieval conflict. What is the definition of sovereignty? Shall the nature and personality of those groups of which the state is so formidably one be regarded as in its gift to define? Can the state tolerate alongside itself churches which avow themselves societates perfectae, claiming exemption from its jurisdiction even when, as often enough, they traverse the field over which it ploughs? Is the state but one of many, or are those many but parts of itself, the one?

scholarly journals The Left and the Church in Greece: The ambiguity of political and religious domain relationships

2017 ◽  
Vol 20 ◽  
pp. 103-134
Author(s):  
Niki Papageorgiou
Keyword(s):  
The State ◽  
Left Wing ◽  
Government Power ◽  
Full Independence ◽  
Leftist Party ◽  
New Policies ◽  
One Year ◽  
The One ◽  
The Relationship ◽  
The Church

The occupation of government power by a leftist party in Greece (in January 2015) has formed a new political landscape and given rise to new political expectations after a long period of administration by the so-called system parties. The left-wing party, SYRIZA, was voted by Greek citizens as a new political force that could bring new policies, as it had the ambition to solve the country’s economic problems, bring social justice and tackle the severe humanitarian crisis caused by the recent long economic crisis. Regarding the religious field, the fixed aim of leftist parties was the separation between the State and the Church, which would lead to the full independence of the State from any religious or ecclesiastical influence, as well as the seizure of church assets by the State, the obligation for the clergy’s payroll to be covered by the Church, and similar demands regarding many other issues that shape the relationship between the State and the Church in Greece. This paper investigates especially the relationship between SYRIZA and the Church of Greece during the one-year period of the left-wing government, through the official discourse and political practices of the governing leftist party. For this purpose, the left-wing government’s political practices and stance towards the “religious issue,” as they are expressed by the party’s official press medium, the Avgi newspaper, are analyzed.

Religion and public space in the Uruguayan ‘laïcité’

2018 ◽  
Vol 65 (4) ◽  
pp. 503-515 ◽  
Author(s):  
Néstor Da Costa
Keyword(s):  
Nineteenth Century ◽  
Public Space ◽  
The State ◽  
First Century ◽  
Late Nineteenth ◽  
Twenty First Century ◽  
The Church

Uruguay is an atypical country as regards the place of the religious in society. This is due to many factors dating from the late nineteenth and early twentieth centuries in a process that culminated in the separation of the Church and the State in 1919, along with the subsequent privatization of religion. This matrix impregnated the Uruguayan imagination up until today; however, some changes in the traditional location of the religious in society are apparent, and some debates are quite similar to those of the nineteenth century. This article will explore the foundational bases of the model of Uruguayan laïcité, some of the main debates about it, along with the trends existing in the twenty-first century.

scholarly journals Analisis Kritis Terhadap Konsep Kristologi Penganut Kristen Tauhid

2021 ◽  
Vol 1 (2) ◽  
pp. 130-143
Author(s):  
Herry Sonya Corneles ◽  
Jefry Yopie Afner Suak ◽  
Veydy Yanto Mangantibe
Keyword(s):  
Jesus Christ ◽  
Research Method ◽  
Christian Theology ◽  
Historical Background ◽  
Formula One ◽  
Descriptive Research ◽  
The Reformation ◽  
The Relationship ◽  
The Church ◽  
The Trinity

Abstrak: Artkel ini membahas konsep kristologi penganut krsiten tauhid. Persoalan doktrin Kristologi, khususnya tentang hubungan antara natur keilahian dan natur keinsanian Yesus Kristus sudah ada sejak abad mula-mula, sehingga gereja merumuskan rumusan Chalcedon pada konsili Chalcedon yang diadakan tahun 451. Tetapi persoalan Kristologi tetap berlanjut meskipun gereja sudah memiliki rumusan Chalcedon tersebut. Salah satu ajaran yang menentang Trinitas dan doktrin keilahian Yesus Kristus adalah unitarianisme, yang muncul pada abad reformasi. Paham unitarianisme merupakan paham yang meyakini bahwa hanya ada satu Allah saja, baik eksistensi maupun persona. Dalam ajaran tentang Kristus, paham ini lebih menekankan kemanusiaan Yesus Kristus dan menolak natur keilahian Yesus Kristus. Dibuktikan pada  bagian Alkitab bahwa Yesus adalah Allah dalam beberapa cara. Karena Kristus benar-benar tokoh yang pernah hadir dalam sejarah dunia ini. Penulisan ini menggunakan metode penelitian deskriptif dengan pendekatan kajian literatur, sehingga diperoleh data tentang latar belakang sejarah dan ajaran penganut Kristen Tauhid, presuposisi penganut Kristen Tauhid, pokok-pokok pemikiran Kristologis penganut Kristen Tauhid, analisis terhadap konsep Kristologi penganut Kristen Tauhid dan implikasinya bagi Theologia Kristen.Abstract: This article discusses the christology concept of monotheistic Christians. The issue of the doctrine of Christology, especially regarding the relationship between the divine nature and the human nature of Jesus Christ, has existed since the early centuries, so the church formulated the Chalcedon formula at the Chalcedon council which was held in 451. But the Christological problem continued even though the church already had the Chalcedon formula. One of the teachings that opposed the Trinity and the doctrine of the divinity of Jesus Christ was unitarianism, which emerged in the Reformation century. Unitarianism is an understanding that believes that there is only one God, both existence and person. In the teachings of Christ, this understanding emphasizes the humanity of Jesus Christ and rejects the divinity of Jesus Christ. This writing uses a descriptive research method with a literature review approach, in order to obtain data on the historical background and teachings of monotheistic Christians, presuppositions of monotheistic Christians, the main points of Christological thoughts of monotheistic Christians, analysis of the concept of Christology of monotheistic Christians and their implications for Christian Theology

scholarly journals Organizacja i funkcjonowanie diecezji chełmskiej w świetle relacji „ad limina” z 1594 r.

2020 ◽  
Vol 68 (4 Zeszyt specjalny) ◽  
pp. 139-158
Author(s):  
Bogumił Szady
Keyword(s):  
Comparative Analysis ◽  
Historical Context ◽  
The State ◽  
16Th Century ◽  
Orthodox Church ◽  
Council Of Trent ◽  
The Reformation ◽  
Territorial Structure ◽  
Apostolic See ◽  
Present Text

The major aim of the present article is to assess the credibility and provide criticism of the source value of the first account on the state of the Chełm diocese from 1594 in reference to the organizational state of the diocese at the end of the 16th century, which was before the fire of the archives of the Episcopal curia in Krasnystaw (7 April, 1597), when most of the documents and books burnt down. The account analyzed in the present text is one of the oldest preserved reports sent by the Polish bishops to the Apostolic See after the Council of Trent. The criticism of the Chełm account from 1594 is preceded by an introduction referring to the research tradition and the editorial tradition related to this category of sources. The circumstances and the historical context concerning the account are presented. The evaluation of the reliability of the information passed to the Apostolic See by the representative of bishop Stanisław Gomoliński was conducted by means of the comparative analysis referring to the content of the account together with the information on the state and organization of the Chełm diocese which comes from other sources and scientific studies. The author of the account pointed to a number of difficulties in the functioning of his diocese in the area where the Orthodox Church prevailed and the network of Latin churches, additionally weakened by the Reformation, did not make up a regular and compact territorial structure. This caused a lot of problems in the material protection of the benefices and in pastoral services (a lack of clergymen, accumulation of benefices, disregarding the duty of residence). The account from 1594, as compared to later reports, has the character of a letter (“stylus epistolaris”), and not a form. It is short and fairly general. Its informative value, especially when we analyze particular problems or particular issues, is only supplementary. It can present greater value while studying the bishop’s relation to his diocese and the way of managing it. It is worth looking at this source in the comparative context – especially through the prism of the accounts presented by the same bishop from various dioceses which were under his management during his pastoral career. This will enable criticism of this source and the answer to the question about the extent to which the accounts were the personal work of a given bishop or the work of the Episcopal curia circles and to what extent the traditions of the bishopric.

scholarly journals BIROKRATISASI PENEGAKAN HAK ASASI MANUSIA PASCA REFORMASI MELALUI PEMBENTUKAN KEMENTERIAN URUSAN HAM DAN PENGUATAN KOMNAS HAM

Yurispruden ◽  
2019 ◽  
Vol 2 (2) ◽  
pp. 119
Author(s):  
Arasy Pradana A Azis
Keyword(s):  
Human Rights ◽  
Public Space ◽  
The State ◽  
National Commission ◽  
Role Of The State ◽  
National Human ◽  
The One ◽  
First Time ◽  
Executive Body

ABSTRACTThe Reformation then became a momentum for improving the issues of upholding human rights in Indonesia, where human rights matters formally entered into the division of power. On the one hand, for the first time, a ministry was formed specifically to deal with human rights matters. While outside the executive body, Law No. 39 of 1999 strengthens the position of the National Commission of Human Rights which has actually been established since 1993. This phenomenon then raises a problem statement, on how bureaucratization of human rights after Reformation is manifested through the establishment of the National Human Rights Commission and the Ministry of Human Rights. It was found that each institution gained legitimacy from political dynamics in a more democratic public space. Between the state ministries for human rights and the National Commission of Human Rights, the principle of check and balances was carried out in their role as an organ of the Indonesian bureaucracy. On the one hand, the state minister for human rights is an extension of the executive's hand in managing human rights matters. As a counterweight, the National Human Rights Commission carries out the role of the state auxiliary bodies to monitor the government’s human rights work.Keywords:    Politic of Law, Bureaucratization, Human Rigths, Ministry of Law and Human Rights Affairs, National Commission of Human Rights. ABSTRAKPeristiwa Reformasi menjadi momentum perbaikan urusan penegakan HAM di Indonesia, di mana urusan HAM secara formal masuk ke dalam pembagian kekuasaan negara. Di satu sisi, untuk pertama kalinya dibentuk satu kementerian yang secara khusus menangani urusan HAM. Sementara di luar lembaga eksekutif, Undang-Undang Nomor 39 Tahun 1999 menguatkan kedudukan Komisi Nasional Hak Asasi Manusia yang sejatinya telah terbentuk sejak tahun 1993. Fenomena ini kemudian menimbulkan satu rumusan permasalahan, yaitu bagaimana birokratisasi urusan HAM pasca reformasi termanifestasi melalui pembentukan Komnas HAM dan kementerian urusan HAM. Ditemukan bahwa masing-masing lembaga memperoleh legitimasi dari dinamika politik di ruang publik yang lebih demokratis. Antara kementerian negara urusan HAM dan Komnas HAM kemudian menjalankan prinsip check and balances dalam menjalankan perannya sebagai organ birokrasi Indonesia. Di satu sisi, kementerian negara urusan HAM merupakan perpanjangan tangan eksekutif untuk mengurus urusan HAM. Sebagai penyeimbang, Komnas HAM menjalankan peran sebagai state auxiliary bodies guna mengawasi kinerja HAM pemerintah.Kata Kunci: Politik Hukum, Birokratisasi, Hak Asasi Manusia, Kementerian Urusan HAM, Komnas HAM.

scholarly journals Civil Sector of State Governance: New Forms of Self-Organization and the Community’s Participation in the Context of Digitization of the Public Space

2021 ◽  
pp. 67-75
Author(s):  
Aleksandr Solov'ev ◽  
Galina Pushkareva
Keyword(s):  
Public Administration ◽  
Public Space ◽  
The State ◽  
Self Organization ◽  
The Public ◽  
State Management ◽  
State Governance ◽  
The Government ◽  
The One ◽  
Civil Sector

As digital technologies develop, a new form of relations between the state and the public is developing as well. Additional opportunities for the expression of public interests and the establishment of values preferred by the society arise, new mechanisms of political mobilization develop, new forms of public organization and self-organization emerge, the social media gain more power, and local and general public narrative develop on a number of online platforms. With the digitization of the public space, the state is forced to change its communication strategies and improve the dialogue between the government and the society based on deliberative democracy principles. After analysing the architecture of public communication emerging in new conditions the paper concludes that Russia is making certain efforts to adapt for the new digitized reality. However, current state priorities are shifting towards e-government and the digital economy. On the one hand, it seems justified, as it allows to bring the public services to a completely new level, reduce corruption risks, and simplify state management of economic processes. On the other hand, the lack of due attention to the issues of openness of public administration and involvement of citizens in making public decisions results in accumulation of contradictions in the public area of public administration, as well as increasing mutual misunderstanding and distrust between the state bodies and the civil society, which may entail bursts of social discontent and protests.

scholarly journals On be...ing political: Empat model identitas ramah-gereja di bawah bayang-bayang kanopi suci kebangsaan

Kurios ◽  
2021 ◽  
Vol 7 (2) ◽  
pp. 305
Author(s):  
Joas Adiprasetya
Keyword(s):  
Social Ethics ◽  
The State ◽  
The Other ◽  
Four Dimensions ◽  
Stanley Hauerwas ◽  
Other Hand ◽  
The One ◽  
Sacred Canopy ◽  
The Church

This article discusses the idea of a hospitable church that struggles under the sacred canopy of the state, especially in the Indonesian context. By using Stanley Hauerwas’ social ethics and ecclesiology that views the church as an exemplary community, this article proposes an ecclesial model that maintains the tension of being true to its nature on the one hand and being political on the other hand. Such a model is demonstrated through its four dimensions: beholding, becoming, belonging, and befriending. The paper ends with a conclusion, in which the author reflects on the four dimensions by using the perspective of the four classical marks of the church (notae ecclesiae). AbstrakArtikel ini membahas gagasan mengenai gereja dengan identitas-ramah yang berjuang di bawah kanopi suci negara, khususnya dalam konteks Indonesia. Dengan menggunakan etika sosial dan eklesiologi Stanley Hauerwas, yang memandang gereja sebagai komunitas eksemplaris, artikel ini mengusul-kan model gerejawi yang mempertahankan ketegangan antara menjadi setia pada hakikatnya di satu sisi dan menjadi politis di sisi lain. Model semacam itu ditunjukkan melalui empat dimensinya: beholding, becoming, belonging, dan befriending. Makalah diakhiri dengan kesimpulan yang di dalamnya penulis merefleksikan empat dimensi di atas dengan menggunakan perspektif empat tanda klasik gereja (notae ecclesiae).

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