‘Popu-love’: Sex, Love, and Sixteenth-Century Print Culture

Author(s):  
Krzysztof Pilarczyk

This chapter explores Jewish religious print culture in Poland during the second half of the sixteenth century and the first half of the seventeenth centuries. During this period, Jewish printers in Poland established their printing houses in Kraków and Lublin. Jews in the Polish diaspora in the second half of the sixteenth and the first half of the seventeenth century saw the development of Jewish typography as essential to the normal functioning of Jewish communities everywhere. The members of the communities needed books to study the Torah, and in particular they needed the Talmud — the fundamental work on which rabbinic Judaism is based. The printers in Kraków and Lublin in this period satisfied the needs of the Jewish book market in Poland to a considerable degree while also competing with foreign printers. Jewish typography in Poland, managed by a few families over two or three generations, could not equal that of Venetian printers or later of Dutch printers, who had a much greater influence on culture and economy and served many European communities. Nevertheless, printers in Poland played a significant role in printing the Talmud.


2013 ◽  
Vol 18 (1-2) ◽  
pp. 9-44
Author(s):  
Isabelle Pantin

Medicine and astronomy were both scientific disciplines to which visual demonstration proved helpful, were taught in the universities, and were deeply influenced by humanism and by the development of print culture, but they did not use printed images in the same way. Thus, all the aspects of astronomical activity benefited from the accompaniment of printed images, whereas, even for anatomy, illustration does not seem to have been seen as a necessity in Renaissance medical books. To explore such a difference, the chronology of the development of illustration in both fields (from the first illustrated incunabula to the mid-sixteenth century) is compared, and some explanations (economical, epistemological, cultural) are proposed and questioned.


2021 ◽  
Vol 6 (1-2) ◽  
pp. 1-31
Author(s):  
John-Mark Philo

Abstract In 1591, Henry Savile completed his celebrated translation of Tacitus, dedicating his efforts to the queen. Remarkably, the printer’s copy of Savile’s translation has survived, now preserved at the Bodleian Library, Oxford (Bodl. ms Eng. hist. d. 240). Replete with handwritten notes by both Henry Savile and his younger brother, Thomas, the manuscript offers a fascinating insight into the final stages of the translation. From instructions for the printer to last-minute changes to the text, the manuscript shines new light on print culture in the final years of the sixteenth century. This article establishes the manuscript’s provenance, tracing its journey from Savile’s study to Methley Manor, Yorkshire, and finally to the Bodleian Library. It also considers the evidence provided by the manuscript of collaboration between Henry and Thomas Savile as they undertook this extraordinary translation-cum-commentary. Finally, by comparing the text of the translation as it appears in the printer’s copy with that of the published version, the article explores what this manuscript reveals about Savile’s methods of, and approach to, translation.


Author(s):  
Erin Lambert

This chapter first explores how elements of fifteenth-century devotion were transformed in sixteenth-century Nuremberg. Using a genre of print culture, the illustrated song pamphlet, it argues that devotional culture provides methodological tools with which to engage with belief. One such pamphlet, containing a hymn originally written to accompany the preaching of the Joachimsthal minister Johannes Mathesius, then provides an avenue into the re-conception of belief in resurrection in Lutheran devotional culture. Mathesius’s writings about resurrection and the power of sight and sound reveal how faith in the raising of the dead was understood to be “written in the heart” of the individual. As Mathesius’s encounter with song in the midst of tragedy confirms, the formation of belief was thus understood to be contingent on personal experience. Yet as the spread of that song across Germany confirms, communal singing also forged an understanding of belief as a tie that bound.


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