scholarly journals The Romanian Legionary Movement: An Orthodox Christian Assessment of Anti-Semitism

1986 ◽  
pp. 80
Author(s):  
Alexander F. C. Webster
Keyword(s):  
Eastern Orthodox ◽  
Orthodox Christianity ◽  
Social Scientists ◽  
Documentary Source ◽  
Orthodox Christian ◽  
Secondary Literature ◽  
Anti Semitism ◽  
Historical Phenomenon ◽  
Cultural Movement

The Legionary Movement in Romania between the two world wars in this century provides a useful historico-ethical case study of the inter-relations among anti-Semitism, modern nationalism, and Eastern Orthodox Christianity. To be sure, this historical phenomenon is fascinating in its own right, and the burgeoning literature on this subject reflects the interests of historians and social scientists alike. The purpose of this essay, however, is to examine this complex political-cultural movement in the light of the secondary literature and the primary documentary source in order to evaluate it from the perspective of an Orthodox Christian moral theologian.

The New Anti-Semitism and Diasporic Liminality: Jewish Identity from France to Montreal

1969 ◽  
Vol 25 ◽  
Author(s):  
Robert Aaron Kenedy
Keyword(s):  
Jewish Identity ◽  
Primary Reason ◽  
Case Study Approach ◽  
Study Approach ◽  
Anti Semitism ◽  
Anti Jewish

Through a case study approach, 40 French Jews were interviewed revealing their primary reason for leaving France and resettling in Montreal was the continuous threat associated with the new anti-Semitism. The focus for many who participated in this research was the anti-Jewish sentiment in France and the result of being in a liminal diasporic state of feeling as though they belong elsewhere, possibly in France, to where they want to return, or moving on to other destinations. Multiple centred Jewish and Francophone identities were themes that emerged throughout the interviews.

HOUSEHOLD FORMATION IN 19TH-CENTURY CENTRAL ANATOLIA: THE CASE STUDY OF A TURKISH-SPEAKING ORTHODOX CHRISTIAN COMMUNITY

2002 ◽  
Vol 34 (3) ◽  
pp. 495-517
Author(s):  
Irini Renieri
Keyword(s):  
Central Anatolia ◽  
Household Formation ◽  
Greek Orthodox ◽  
Christian Community ◽  
Orthodox Christian ◽  
Complex Forms ◽  
The Right ◽  
Extended Households ◽  
The Village

This article explores household formation among the Greek Orthodox population of a mixed village of Cappadocia inhabited by Muslims, as well. The village, Çukur, was located on the right bank of the river Kızılırmak, 49 kilometers north–northwest of Kayseri.1 I aim to show that complex forms of household formation were the main type of social organization and were especially durable over time, with a high average household membership. I attempt to clarify whether the predominance of extended households—which, as other studies have shown, is not that common in the Asian portion of the Ottoman Empire—was related to the Christian character of this section of the Çukur population, or whether the agricultural basis of the village economy played a more important role.

Teaching the Future of Technology in the History Classroom: A Case Study

2018 ◽  
Vol 10 (4) ◽  
pp. 253-262 ◽  
Author(s):  
David J. Staley
Keyword(s):  
Incomplete Information ◽  
The State ◽  
Historical Inquiry ◽  
Social Scientists ◽  
Traditional Methods ◽  
Research Seminar ◽  
Historical Method ◽  
The Future ◽  
The Right

This article will describe how historians can teach the future of technology. Historians need not alter their traditional methods of historical inquiry to teach the future, and indeed the history classroom is a natural site for foresight education. Historical inquiry begins with questions, and futuring similarly begins with asking the right questions. The historian seeks out evidence, and futurists as well identify drivers and blockers, considering how these drivers and blockers will interact with each other. In contrast to social scientists, historians work with imperfect or incomplete information, an apt description of the state of our evidence about the future. In a manner similar to historians, futurists interpret and draw inferences from evidence. After the research an analysis of the evidence is complete, the historian/futurist writes representations. This article will describe how I employed the historical method to teach the future of technology in a history research seminar, the results produced by the students, and ways that the study of the future can be situated in the history classroom.

Research Networking and Collaboration: A Case Study

2018 ◽  
Vol 25 (9-10) ◽  
pp. 1128-1136
Author(s):  
Ian F. Shaw
Keyword(s):  
Social Work ◽  
Social Science ◽  
Mixed Method ◽  
Research Network ◽  
International Social Work ◽  
Social Scientists ◽  
Social Work Research ◽  
Research Networking ◽  
International Social

Doing social science involves collaboration. Yet, there has been little attention to the character of collaboration between social scientists, or to if and in what ways research networks exist. This article reports aspects of a mixed method, participatory case study of a small international social work research network. It sets out how someone becomes a member of—or leaves—the network, how roles appeared to form and be assigned or taken, how the network operates, and the perceived transitional status of the network. The nature of collaboration is central to this analysis. The article illumines forms of collaboration typically deemphasized in arguments for its desirability. It was not characterized by consensus, but required role friction and creative reflexivity, where uncertainty and ambiguity were endemic, sometimes productively so.

scholarly journals Eastern Orthodox Church and modern religious processes in the world

2012 ◽  
Vol 64 (4) ◽  
pp. 425-441
Author(s):  
Miroljub Jevtic
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Religious Practice ◽  
Eastern Orthodox ◽  
Roman Catholic Church ◽  
Orthodox Church ◽  
Orthodox Christianity ◽  
The World ◽  
Collapse Of Communism ◽  
Society Today

The majority of the Christian world today is affected by weakening adherence to principles of religious practice. The reverse is the case in the countries of predominantly Orthodox tradition. After the collapse of communism, all types of human freedom were revived, including the religious one. The consequence is the revival of the Orthodox Christianity. It is reflected in the influence of the Orthodox Church on the society. Today, the most respected institutions in Russia and Serbia are the Russian and Serbian Orthodox Church, respectively. Considering the decline of the Western Christianity, the revival of the Orthodox Church has raised hopes that the Western Christianity can be revived, too. Important Christian denominations, therefore, show great interest in including the Orthodox Church in the general Christian project. It is particularly evident in the Roman Catholic Church foreign policy. The Roman Catholic Church is attempting to restore relations with Orthodox churches. In this sense, the most important churches are the Russian and the Serbian Church. But, establishing relations with these two is for Vatican both a great challenge and a project of great significance.

scholarly journals The Dialectic of Political Thought in the Umayyad Period Al Hassan Al Basri as a Case Study

2012 ◽  
Vol 3 (1) ◽  
pp. 85
Author(s):  
Fatima Mohammed Al Suadi
Keyword(s):  
Political Movements ◽  
Islamic History ◽  
Political Views ◽  
Theological Debate ◽  
Intellectual Movements ◽  
Economic Constraints ◽  
The Relationship ◽  
Cultural Movement ◽  
Intellectual Movement

This research paper examines the relationship between intellectual movement and the dynamics of context in terms of it being influenced or influential. The intellectual and cultural movement in the Umayyad Period was associated in one way or another with the then prevalent political schools of thought. Most of these intellectual movements were forms of reaction to political movements and they manifested the conflicts, intricacies and entanglements of such political views. This paper specifically addresses three issues: 1. The general features of the theological debate and its political, social and economic constraints. 2. The common epistemological paradigm 3. Al Hassan Al Basri as one of the prominent leaders of the intellectual movement of the time and as a witness to the profound transformations that took place in the Islamic history particularly in the era of the Guided Caliphs and the Umayyad era. 

The National Uprisings in the Soviet Union

1991 ◽  
Vol 44 (1) ◽  
pp. 139-177 ◽  
Author(s):  
David D. Laitin
Keyword(s):  
Soviet Union ◽  
Political Mobilization ◽  
Soviet Rule ◽  
Social Scientists ◽  
Secondary Literature ◽  
The Soviet Union ◽  
Incorporation Model ◽  
Model Weight ◽  
The Russian Empire ◽  
Different Sources

Recently published histories of national groups living under Soviet rule provide a rich secondary literature on the various paths taken by these groups to be incorporated into the Russian empire and the Soviet state. Social scientists who want a differentiated understanding of political mobilization among the various nationalities should not ignore these important contributions. This review essay attempts to synthesize these histories in order to provide a coherent model of nationality politics. Proposing an “elite incorporation model” of political mobilization, the essay accounts for different sources of national protest. The model weight not only the pressures for national autonomy and republican sovereignty but also the pressures that provide support for the Union.

An Ordinary Polish Town: The Homecoming of Holocaust Survivors to Kalisz in the Immediate Aftermath of the War

2018 ◽  
Vol 48 (1) ◽  
pp. 92-112
Author(s):  
Lukasz Krzyzanowski
Keyword(s):  
Holocaust Survivors ◽  
Communal Life ◽  
Anti Semitism ◽  
Industrial Town ◽  
The Holocaust ◽  
Economic Reality ◽  
Post War ◽  
Anti Jewish ◽  
Second World

The rapidly growing historiography on the aftermath of the Holocaust in Poland has focused primarily on post-war anti-Semitism. Scholars have traditionally concentrated on the post-war death, community destruction and emigration of Holocaust survivors rather than their attempts to return to their former homes. This article explores who these survivors were and what their return was like. Using the medium-sized industrial town of Kalisz in western Poland as a case study, the article argues that the composition of survivors' communities and the difficulty of adapting to the new economic reality, together with the already well-researched anti-Jewish violence, played a significant role in preventing a revival of Jewish communal life in provincial Poland in the immediate aftermath of the Second World War.

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