Heritage Hoarding: Artifacts, Archives, and Ambiguity, or, the Saga of Virginia Woolf’s Standing Desk

Author(s):  
Leslie Kathleen Hankins

Arranging to give a talk to celebrate Duke University’s acquisition of Virginia Woolf’s writing desk, I was both delighted and dismayed. Dismayed, because engrained in my mind is Walter Benjamin’s famous maxim: “For without exception the cultural treasures he surveys have an origin which he cannot contemplate without horror.” Woolf, too, curses a famous library for its exclusive guarding of archival treasures (AROO) and makes scathing remarks about pilgrimages to regard the possessions of dead writers. Contemplating archives as institutional hoarding, considering the archival turn in theory (with Derrida, Foucault, feminist critiques of archive politics, and the work of historians, curators and librarians between the lines), this paper interrogates the fate of artifacts in the archives, focusing on the material trace of Woolf’s writing desk. My saga begins with Quentin Bell’s letter about the history of the desk and continues through archives such as the Berg Collection (repository for Virginia Woolf’s walking stick as well as Charlotte Brontë’s writing desk), letters, diaries, and essays. Analyzing the gender politics of Woolf’s inherited view of writing desks, from her mother’s drawing room desk to her father’s rocking writing chair in an ivory tower studio, we witness her intervention in that heritage, moving from a standing desk to a writing table to a plywood writing board and overstuffed chair. In closing, the paper situates Woolf's writing space on the threshold of Hogarth Press and private space: a dynamic site for a writer.

Author(s):  
Alice Staveley

‘Yet I’m the only woman in England free to write what I like. The others must be thinking of series’ & editors.’ Woolf’s 1925 homage to the impact of the Hogarth Press on her career is well known, signifying a new sense of herself as a woman writer in command of the means of creative production. Less well known is how pervasive were her private and public negotiations with the narratological implications of the feminist materialism she cultivated as a printer and publisher. This article reviews the state of the field, re-reads her early short fiction in the context of her typesetting experiments, which resonate with the conflicted history of women in the printing trades, and argues for a revisionist understanding of Woolf’s feminist modernism as isomorphic with the Hogarth Press.


Author(s):  
Robert Shaughnessy

This book examines the modern performance history of one of Shakespeare’s best-loved and most enduring comedies, and one that has given opportunities for generations of theatre-makers and theatre-goers to explore the pleasures of pastoral, gender masquerade and sexual ambiguity. Powered by Shakespeare’s greatest female comic role, the play invites us into a deeply English woodland that has also been imagined as a space of dreams. Beginning with the situation of the play in the context of early modern rehearsal and theatre practice, the book’s seven chapters successively examine the rich interplay between performance histories, changing relations with the natural world, and gender politics.


Author(s):  
Claire Battershill

The Hogarth Press was a publishing company run by Leonard and Virginia Woolf. A small independent publisher, the Press produced works by modernist thinkers and writers including Sigmund Freud, T. S. Eliot, E. M. Forster, Roger Fry, Katherine Mansfield, and Virginia Woolf herself. The Press originated in the Woolfs’ drawing room at Hogarth House in Richmond, London. In 1922 the Press moved to the Bloomsbury area of London, a geographical hub for modernist publishing and the home of their social and intellectual circle, the Bloomsbury Group. Despite its domestic origins, the Hogarth Press quickly became a fully functioning publisher and an influential force in the early twentieth-century literary world. The Press published over five hundred titles between 1917 and 1946, when the firm was sold to Chatto & Windus. These books and pamphlets ranged across a wide variety of topics and approaches: everything from best-sellers to privately printed personal memorial books for family and friends came under the publisher’s imprint, with its widely recognizable ‘Woolf’s head’ logo.


Author(s):  
Woojeong Joo

This chapter deals with Ozu’s wartime works from the perspective of their continuing inquiry into the everyday as well as their relation to his postwar films so that they can be re-evaluated as a connecting bridge between the prewar and the postwar period. In the first part, Ozu’s complex stance on the war and the nationalistic ideology is examined through contextual survey of wartime history of Japan and Japanese cinema, and also analysing primary sources that has recorded Ozu’s own experience at battlefield. The second part analyses Ozu’s wartime bourgeois drama, The Flavour of Green Tea over Rice (1939), which, along with the previous work, What Did the Lady Forget? (1937), reveals gender politics of the female domestic everyday that operates antithetical to prevailing male-centric wartime collectivism. The last part of this chapter discusses Ozu’s humanistic position, by analysing two wartime films about paternity and its absence (The Brothers and Sisters of the Toda Family (1941) and There Was a Father (1942)) along with Burma Campaign (1942), which is Ozu’s only attempt at war film genre in a complete form.


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