Reading Black Female Voices in Spain: Towards a translation history of African American women’s literature

This paper presents a descriptive approach to the reception of African American women’s literature in Spain through the study of its translation history. In this context, the first part of the paper describes the endeavor of developing AfroBib, a bibliographical tool that compiles exhaustive data about translations of African American women authors published in Spain. The second part of the paper discusses the translation history of African American women’s literature in the target country based on the statistical analysis of the data provided by our main research tool. The results display clear evidence of the increase in the circulation of African American women’s works and illustrate a complex network of social and literary factors that have influenced choices and strategies governing the translation of African American women writers in the country. This study offers unprecedented data, thereby holding out the prospect of encouraging parallel research lines.

Representation of Marginalization in the Life Writing of African American Women Writers

The process of imperialism and colonialism was established on the covert idea of economic and political exploitation of the underdeveloped eastern cultures by the dominant west. With the process of decolonization, the marginalized and the poor have been given a centre space alongwith the reversal of the order where those who were the object for centuries, suddenly refuse to be subjected to misrepresentation and domination, and begin to constitute their own discourses. Literature serves as a medium of honest self expression and platform to express the true self for women. American society has triply disempowered and disenfranchised African American women on the basis of race, gender and class. Many African American women writers attempt to break down traditional structures and dislocate narrative strategies in order to re-examine subject identity and to demonstrate the complexity of female experience. By writing about their lives the marginalized are valorized and their oppression turns into empowerment. Life writing helps females to explore subjectivity and to assume authorship of their own life. The account of the life of African American women writers chronicles their frequent encounters with racism, sexism and classism as they describe the people, events and personal qualities that helped them to survive the devastating effects of their environment.

Saturday Night at the S Street Salon

This chapter introduces one of the most understudied communities of New Negro writers. Commencing in the 1920s, African American writer Georgia Douglas Johnson invited writers to her home on Saturday evenings to encourage the development of a cohesive and supportive community of black writers. With a particular emphasis on the writing of African American women, the S Street Salon evolved into a viable space for African American women writers to workshop their poems, plays, short stories, and novels. Many of the New Negro era literary works produced by African American women participants of the S Street Salon tackled politically significant and contentious issues such as racial and sexual violence and women’s reproductive rights. Most of the well-known New Negro writers participated in a Saturday session at the S Street Salon. The S Street Salon was arguably one of the most significant intellectual, political, and cultural communities of the New Negro era. This community pivoted around African American women’s expressivity. The women of the S Street Salon inserted their stories and their voices into black public culture through creating an African American women-centered counterpublic.