Architecture Via Aceh

<p>There are many swaths of land that are deemed unsuitable to build on and occupy. These places, however, are rarely within an established city. The Canterbury earthquakes of 2010 and 2011 left areas in central Christchurch with such significant land damage that it is unlikely to be re-inhabited for a considerable period of time. These areas are commonly known as the ‘Red Zone’.This thesis explores redevelop in on volatile land through innovative solutions found and adapted from the traditional Indonesian construction techniques. Currently, Indonesia’s vernacular architecture sits on the verge of extinction after a cultural shift towards the masonry bungalow forced a rapid decline in their occupation and construction. The 2004 Indian Ocean earthquake and tsunami illustrated the bungalows’ poor performance in the face of catastrophic seismic activity, being outperformed by the traditional structures. This has been particularly evident in the Rumah Aceh construction of the Aceh province in Northern Sumatra. Within a New Zealand context an adaptation and modernisation of the Rumah Aceh construction will generate an architectural response not currently accepted under the scope of NZS 3604:2011; the standards most recent revision following the Canterbury earthquake of 2010 concerning timber-based seismic performance. This architectural exploration will further address light timber structures, their components, sustainability and seismic resilience. Improving new builds’ durability as New Zealand moves away from the previously promoted bungalow model that extends beyond residential and into all aspects of New Zealand built environment.</p>

Architecture Via Aceh

<p>There are many swaths of land that are deemed unsuitable to build on and occupy. These places, however, are rarely within an established city. The Canterbury earthquakes of 2010 and 2011 left areas in central Christchurch with such significant land damage that it is unlikely to be re-inhabited for a considerable period of time. These areas are commonly known as the ‘Red Zone’.This thesis explores redevelop in on volatile land through innovative solutions found and adapted from the traditional Indonesian construction techniques. Currently, Indonesia’s vernacular architecture sits on the verge of extinction after a cultural shift towards the masonry bungalow forced a rapid decline in their occupation and construction. The 2004 Indian Ocean earthquake and tsunami illustrated the bungalows’ poor performance in the face of catastrophic seismic activity, being outperformed by the traditional structures. This has been particularly evident in the Rumah Aceh construction of the Aceh province in Northern Sumatra. Within a New Zealand context an adaptation and modernisation of the Rumah Aceh construction will generate an architectural response not currently accepted under the scope of NZS 3604:2011; the standards most recent revision following the Canterbury earthquake of 2010 concerning timber-based seismic performance. This architectural exploration will further address light timber structures, their components, sustainability and seismic resilience. Improving new builds’ durability as New Zealand moves away from the previously promoted bungalow model that extends beyond residential and into all aspects of New Zealand built environment.</p>

Erobots and the deterritorialization of eroticism

As a result of its accelerated evolution in the early 21st Century, technology has already extended far beyond mere instrumental status. In the not too distant future we can expect technology to move towards a new dimension in terms of fusing with human nature; most notably in the field of intimacy towards what are known as erobots (i.e., sexbots, augmented erotic characters, erotic chatbots, erotic avatars, etc.). Given that these erobots have every chance to become part of a future eroticism, this places erobots beyond the onto-metaphysical grounding of the Western tradition regarding objects. This is an aspect that attracts the dissolution of the anthropocentric legacy of Western metaphysics, within the parameters of OOO, by showing that, in this paradigm, so-called human uniqueness is suffering an ontological twist. To show this I am investigating, the scenario that involves the relationship between a sexbot and a human, alongside of that between two sexbots, within the limits of OOO. Consequently, I am addressing the issue of how a sexbot relates to both a human agent and to another sexbot. I am also analyzing the perspective in which a future presence of erobots in the intimate life of the individual will twist the traditional image of eroticism in Western culture. This perspective is opening a deconstructing process with regard to human exceptionalism – analyzed within the limits of the ‘deterritorialization’ of eroticism – from the traditional structures of Western metaphysical heritage. Such deterritorialization emphasizes the paradigm shift in which eroticism is leaving the familiar terrain of the metaphysics of presence and the fixed structures of societies’ ‘strata’. Thus, following the philosophical thinking of Gilles Deleuze and Félix Guattari, the ‘reterritorialization’ of eroticism – in the fluid, transversal and rhizomatic network of technology – is an ongoing, ever-changing process, taking place in the immanent sphere of techno-eroticism’s ‘plane of consistency’.

Structural and Thermal Performance of a Novel Form of Cladding Panel: the I-beam Beetle Elytron Plate

To develop a nonbearing prefabricated straw sandwich concrete wallboard (I-beam beetle elytron plate: IBEPsc), the effect of certain structural parameters (e.g., panel thickness T, number of I-cores N and core height h) on the mechanical and thermal insulation performance was investigated by using the finite element method. The results are as follows: 1) The bearing capacity of the IBEPsc is controlled by the maximum principal tensile stress; the optimal structural parameters of the IBEPsc for a self-insulated wall with a large safety margin are presented. 2) The consideration of strips vs. whole plates and the selected upper bearing constraint type have little influence on the mechanical properties. In practical applications, the strips and whole plates can be reasonably selected according to engineering needs, and these components can be connected with the main structure by conventional mortar. 3) According to a qualitative analysis and comparison with common I-shaped thermal insulation walls, the IBEPsc requires the least material and weight while ensuring a sufficient safety margin in terms of mechanical and thermal insulation performance. Hence, biomimic techniques can play a key role in breaking through the limitations of traditional structures. This paper can help direct the application of beetle elytron plates in prefabricated wallboards.

Camouflage--Architecture: Testing the Architectural Application of Neil Leach’s Camouflage Theory as a Model of Place-Identity

<p>Discussion within architectural Place–identity theory has taken a shift. It has moved toward a more fluid condition. With traditional structures of identity holding less value to society, and imagery becoming more prevalent, new models of Place–identity are necessary. This is relative to a decreasing Nationalist view point and an increasing critique of the Post–Modern. Neil Leach, through his theory Camouflage, offers a way to rethink our relationship with Place. Camouflage describes the application of aesthetics as a tool. This becomes important when it is used to form a relationship between the self and Place. The research presented here tests the architectural application of Leach’s theory. This is done by the design of a building for the International Institute of Modern Letters in New Zealand. The design is broken into four components, concentrating on four key areas of the theory. Rather than looking at the building as a whole object, the skin and the planning of the building test the concepts of the visual image and inherent engagement this calls for. The strategic idea of becoming other is studied through the design of a writer’s studio and a theatre. These ideas work together in the design of the roof as an aesthetic interface. This architectural design is critiqued against Leach’s theoretical context and the building’s environment—against Place. Camouflage architecture sees the building itself become a background element. The focus shifts toward how the users of the building might accumulate identifications through the somatic relationships that the building facilitates. The results of this application are presented as an architectural explanation of Camouflage. This is further distilled into a doctrine of Place–identity. These conclusions offer a model for the application of Camouflage architecturally. More importantly they show how this application benefits the shift in Place–identity theory and practice.</p>

Camouflage--Architecture: Testing the Architectural Application of Neil Leach’s Camouflage Theory as a Model of Place-Identity

<p>Discussion within architectural Place–identity theory has taken a shift. It has moved toward a more fluid condition. With traditional structures of identity holding less value to society, and imagery becoming more prevalent, new models of Place–identity are necessary. This is relative to a decreasing Nationalist view point and an increasing critique of the Post–Modern. Neil Leach, through his theory Camouflage, offers a way to rethink our relationship with Place. Camouflage describes the application of aesthetics as a tool. This becomes important when it is used to form a relationship between the self and Place. The research presented here tests the architectural application of Leach’s theory. This is done by the design of a building for the International Institute of Modern Letters in New Zealand. The design is broken into four components, concentrating on four key areas of the theory. Rather than looking at the building as a whole object, the skin and the planning of the building test the concepts of the visual image and inherent engagement this calls for. The strategic idea of becoming other is studied through the design of a writer’s studio and a theatre. These ideas work together in the design of the roof as an aesthetic interface. This architectural design is critiqued against Leach’s theoretical context and the building’s environment—against Place. Camouflage architecture sees the building itself become a background element. The focus shifts toward how the users of the building might accumulate identifications through the somatic relationships that the building facilitates. The results of this application are presented as an architectural explanation of Camouflage. This is further distilled into a doctrine of Place–identity. These conclusions offer a model for the application of Camouflage architecturally. More importantly they show how this application benefits the shift in Place–identity theory and practice.</p>

Utilizing Authenticity: Options for Catholic Education in a Particular Detraditionalized Cultural Context

This paper addresses some conceptual options for Catholic education in a particular cultural context. This context is where the Catholic school system is large, stable, and well established but in the wider cultural context, the place of religion in society is detraditionalized. This detraditionalization is reflected in Catholic school enrolments where increasing numbers of students come from non-Catholic backgrounds, where, amongst Catholics, engagement with traditional structures is low or where there is no religious association at all. To initiate discussion a simple dichotomy is introduced; do Catholic schools promote religious identity or do they address a wider demographic by stressing harmonized common values and policies? To elaborate on this initial position several conceptual perspectives are offered. A key discussion point centres around the human community of Catholic schools and how they align with the various options that are proposed.

'IF YOU CAN WORK FROM ANYWHERE, WHY WORK ANYWHERE ELSE?': FLEXIBLE CITIZENSHIP, REGIMES OF MOBILITY, AND THE DISCOURSE OF DIGITAL NOMADISM

Digital nomadism is a term that has entered the cultural lexicon relatively recently to describe a lifestyle unbound from the traditional structures and constraints of office work (Makimoto and Manners, 1997; Cook, 2020; Thompson, 2018). This identity is organized around the digital technologies and infrastructures that make “remote work” possible, allowing digital nomads to claim “location independence” and granting them the freedom to travel while working (Nash et al., 2018). Largely employed as freelancers or as self-styled entrepreneurs, digital nomads assert their independence from the traditional strictures of work through the digital technologies they use at the same time that they remain “plugged in” to the infrastructures, economies, and lifeworlds of Silicon Valley (McElroy, 2019, p. 216). As such, the digital nomad represents a key site to examine privileged transnationalism and the enduring forms of coloniality that inform contemporary “regimes of mobility” (Hayes and Pérez-Gañán, 2017; Glick Schiller and Salazar, 2013, p. 189). This paper considers how discourses of digital nomadism have been constructed, circulated, and leveraged by governments offering “digital nomad visas,” “remote work visas,” or “freelancer visas” to examine how regimes of mobility have been imagined and enacted. Utilizing discourse analysis to examine popular press articles, Instagram posts from the official accounts of tourism boards, and governmental websites, I examine the ways digital nomadism was constructed during the COVID-19 pandemic and consider how this lifestyle has been formalized and institutionalized. I argue that mobility itself has become a central resource through which nations compete for global capital accumulation.

Archaeosomes and Gas Vesicles as Tools for Vaccine Development

Archaea are prokaryotic organisms that were classified as a new domain in 1990. Archaeal cellular components and metabolites have found various applications in the pharmaceutical industry. Some archaeal lipids can be used to produce archaeosomes, a new family of liposomes that exhibit high stability to temperatures, pH and oxidative conditions. Additionally, archaeosomes can be efficient antigen carriers and adjuvants promoting humoral and cellular immune responses. Some archaea produce gas vesicles, which are nanoparticles released by the archaea that increase the buoyancy of the cells and facilitate an upward flotation in water columns. Purified gas vesicles display a great potential for bioengineering, due to their high stability, immunostimulatory properties and uptake across cell membranes. Both archaeosomes and archaeal gas vesicles are attractive tools for the development of novel drug and vaccine carriers to control various diseases. In this review we discuss the current knowledge on production, preparation methods and potential applications of archaeosomes and gas vesicles as carriers for vaccines. We give an overview of the traditional structures of these carriers and their modifications. A comparative analysis of both vaccine delivery systems, including their advantages and limitations of their use, is provided. Gas vesicle- and archaeosome-based vaccines may be powerful next-generation tools for the prevention and treatment of a wide variety of infectious and non-infectious diseases.

On the Design of Social Robots Using Sheaf Theory and Smart Contracts

The incorporation of robots in the social fabric of our society has taken giant leaps, enabled by advances in artificial intelligence and big data. As these robots become increasingly adept at parsing through enormous datasets and making decisions where humans fall short, a significant challenge lies in the analysis of robot behavior. Capturing interactions between robots, humans and IoT devices in traditional structures such as graphs poses challenges in the storage and analysis of large data sets in dense graphs generated by frequent activities. This paper proposes a framework that uses the blockchain for the storage of robotic interactions, and the use of sheaf theory for analysis of these interactions. Applications of our framework for social robots and swarm robots incorporating imperfect information and irrationality on the blockchain sheaf are proposed. This work shows the application of such a framework for various blockchain applications on the spectrum of human-robot interaction, and identifies key challenges that arise as a result of using the blockchain for robotic applications.