Moral urban citizenship and the youth problem in a Danish ghetto

PurposeThis article examines the interventions from municipality, state and other actors in the Gellerup estate, a Danish “ghetto” by focusing on the youth problem and its construction, by examining a cross-disciplinary academic workshop intending to “solve the youth problem” of the estate.Design/methodology/approachThe article is based on the two authors' participation in the academic workshop, as well as their continued engagement with the Gellerup estate through separate project employments and ethnographic research projects in the estate, consisting of both participant observation and interviews.FindingsIn the article the authors suggest that the 2015 workshop reproduced particularly the category of idle urban young men as problematic. The authors analyze this as a form of “moral urban citizenship”. The article also analyzes some of the proposed solutions to the problem, particularly architectural transformations, and connects the Danish approach to the problems of the “ghetto” to urban developments historically and on a global scale.Originality/valueCross-disciplinary academic attempts to solve real-world problems are rarely incorporated as ethnographic data. In this article the authors attempt to include part of their own practice as academics as valuable data that opens up new perspectives on a field and their own involvement and analysis of it.

Pokémon Go as palimpsest

In this paper, I employ the concept of the palimpsest of meaning (Bailey, 2007) to illustrate how Pokémon Go shapes and produces relations to place. Using ethnographic data from student players at the University of Guelph, I demonstrate how augmented reality (AR) gaming constructs a curated layer of place meaning that influences players’ knowledge of, relationships to, and movement through space. In so doing, I argue that we should not ignore the potential of AR technology to influence how we come to know place, emphasizing the impacts that biases, which are coded into this technology, might have on subaltern narratives of place and on marginalized communities, particularly in the context of Canadian settler colonialism and the erasure of Indigenous knowledge.

Revisiting Aguabuena Pottery-making Through Discontinuity

Discontinuity plays an important role in the social and material world of Aguabuena potters, a small rural community in the Colombian Andes. Drawing on long-term ethnographic fieldwork, I explore the changes in modes of production and gender division of work during the last decades of the twentieth century and the fractures in space, memory, and materiality to address discontinuities in ceramic production. The wheel and its transformations are taken as an important factor of these processes. Against the common trend in the archaeology of Colombia to see pottery-making as a static craft, rooted in an indigenous past, this article aims to revisit ethnoarchaeological and ethnographic data to argue how cracks and gaps, besides empirical facts, can be seen as complex analytical lenses through which to embrace ruptures and less linear narratives.

Navigating and resisting the compulsory military service in Iran: embodied experiences of non-heterosexual Iranian men

In the homosocial space of the all male military service, (hetero)masculinity and gender normativity are promoted and bravery and warrior mentality are highly valued. On this basis, policing gender and sexuality is a relevant issue, aiming to reward heteronormativity and hyper masculinity and marginalize non heterosexuality and gender nonconforming performances. In the Iranian context, since the Iran Iraq war (1980–1988), military service has produced a feature of militarized (hetero)masculinities through the cult of martyrdom. It enforces soldiers to stand up against the enemy, be willing to seek martyrdom and sacrifice themselves in order to protect the Islamic Iranian homeland. It is a symbol of entering adulthood and during that time young men are expected to embody the official ideology which revolves around heteronormativity and strict gender norms. In this context, the focus of this paper is the embodied experiences of those young conscripts who do not embody the (hetero)masculine ideal, because they are either non heterosexual or do not fit into the strict regime of gender. Drawing on ethnographic data, and policy documents, this paper shows how the idea of the (hetero)masculine ideal has been translated into practice through the dispositif of the sarbazi and how some young Iranian non heterosexual men try to resist conscription while others try to find ways to carve out a liminal heterotopic space during their military service.

Conserving inequality: How private conservation and property developers ‘fix’ spatial injustice in South Africa

In 2016, South Africa launched its National Biodiversity Economy Strategy. This strategy aims to facilitate the development of a ‘wildlife economy’ as a solution to unemployment, loss of biodiversity and rural development. Central to the strategy is the role of private conservation actors, who keenly posit their commercial model as the best way to achieve these objectives. This stands in sharp contrast to recent critiques that suggest that private conservation reinforces structural inequality by denying access to land and perpetuating unjust labour conditions. Using ethnographic data from the South African Lowveld region that includes the Kruger National Park, the paper takes these points further by arguing that a rapidly growing alliance between private conservation and property developers actively conserve inequality by maintaining and even extending spatial injustice in the region. Two popular recent manifestations of this alliance in particular, share block systems that distribute ownership of access to real estate in private reserves and wildlife housing estates, have established new conservation-property linkages that entrench capitalist socioecological fixes. Not only do these initiatives lead to further engrained spatial injustice, we conclude that this conservation-property alliance at the centre of the ‘wildlife economy’ also willingly sacrifices environmental sustainability on the altar of white conservation imaginations and private profit.

Recalcitrant Interactions : Semiotic Reflections on Fieldwork among Mountain Ascetics

This article explores issues related to ethnographic research, such as “otherness” as a form of relation, the researcher’s position, and the difference between anthropological and native knowledge, leading to the production of ethnographic data that can undermine previously established models. In order to approach these issues, I will refer to the notion of “recalcitrant subjects”, coined by I. Stengers, and based on the idea that we should turn our attention to objects of analysis that are capable of raising new questions, forcing the researchers to reorganise their instruments and theoretical perspectives. Using the interaction regimes formulated by E. Landowski, I will analyse from a semiotic perspective my own field research, conducted within the mountain ascetic group Tsukasakō in Katsuragi, central Japan. The article shows how, far from being based on forms of communality and undifferentiated reciprocity, ethnography and sociality always involve heterogeneous actors and can only emerge from interactions that are inherently recalcitrant.

The Political Economy of Village Level Theocracies in the Ìlàjẹ Coastline, Southwest Nigeria

In 1947, a group of fishermen from the coastal area of Ìlàjẹ, Ondo State, Nigeria who were members of the Aládúrà, an independent Church movement in southwest of Nigeria, came together to establish a theocratic settlement, which they named Ayétòrò. A few years after, other theocratic settlements emerged in quick succession and by 1980 there were more than fifty such villages along the Ìlàjẹ coastline. The pertinent question is why this form of community organization is pervasive among the Ìlàjẹ. The main argument of this article, following ethnographic data collected from four theocratic settlements, which are regarded as the core village theocracies, is that a flexible land tenure regime and a loose traditional political system, among other factors of environmentand kinship structure, ensured easy access to land and served to authenticate the spiritual leadership claims of founders of theocratic settlements. The conclusion reflects on the future of theocratic settlements against the background of increasing modernization along the Ìlàjẹ coastline.

Synagogue as Infrastructure in Everyday Life of Batumi Jewish Community

The subject under scrutiny is Sephardic and Ashkenazi synagogues in Batumi (the Black Sea Region of Georgia) that reveal both universal and culturally specific forms. The paper is based on ethnographic data gathered during fieldwork in Batumi, in 2019, and on the theoretical postulates of anthropology of infrastructure. The article argues that the Batumi synagogues could be viewed and understood as ‘infrastructure’ in their own right, as they serve as objects through which other objects, people, and ideas operate and function as a system. The paper attempts to demonstrate how the sacred edifices change their trajectory according to modern conditions and how the sacred place is inserted and coexists inside a network of touristic infrastructure.

The Politics of Postgenomic Reproduction: Exploring Pregnant Narratives from within a Clinical Trial

There are more large-scale pregnancy trials that implement lifestyle interventions than ever before; yet, there is a dearth of information on pregnant peoples’ experiences in such trials. Contemporary lifestyle pregnancy trials draw on epigenetics and DOHaD research to design and justify prenatal interventions on the material environment to reduce health risks in future generations. This article draws on ethnographic data from a prenatal trial in the United Kingdom and focuses specifically on the experiences of pregnant participants during the intervention phase. In this article, I develop the politics of postgenomic reproduction as a feminist and critical race framework to examine the complex and mercurial stakes of contemporary pregnancy trials. I argue that narratives of control and responsibility in epigenetic models are echoed and preceded by participants’ own embodied experience. The pregnant narratives show at once how their bodies are exposed to unpredictable and uncontrollable environmental exposures and that they are required to respond as if they have absolute control and responsibility. Attending to trial participants’ narratives from a feminist and critical race framework reveals how individualized lifestyle interventions are deeply political and racial, and carry implications for how pregnancy trials influence postgenomic reproduction.

Discretionary Governance

Built on the exclusive funding of 1,000 large transnational corporations, the World Economic Forum is a not-for-profit Swiss foundation, aiming to shape the direction of globalization. Its events are characterized by low degrees of formality and transparency. Research on what this organization does is scarce. This article suggests the term discretionary governance to capture the precarious, yet existing, social order that the organization shapes. By discretionary governance, we mean a set of discreet practices based on the organization’s judgement in ways that escape established democratic controls. Drawing on ethnographic data the paper demonstrates how selection, secrecy, and status form key components of this tenuous ordering. Selection processes and secrecy contribute to status elevation of the individuals and organizations chosen to participate. Upon them and the organization itself is bestowed a symbolic capital that is practical and possibly profitable in the world of global governance.