SEJARAH DAN PERKEMBANGAN YAYASAN UMAT ISLAM KALIYOSO (YAUMIKA) SERTA KONTRIBUSINYA BAGI MASYARAKAT KECAMATAN KALIJAMBE KABUPATEN SRAGEN TAHUN 1969-2015

This study is a historical study of the development of local Islam in Kaliyoso Village, Kalijambe District, Sragen Regency, Central Java. Kaliyoso was the forerunner of the spread of Islam in the northern region of Surakarta City. The teachings of Islam in Kaliyoso were first spread by a cleric descended from a local Muslim family named Kiai Abdul Jalal I (Bagus Turmudi). After paying attention to the steps of the struggle of Kiai Abdul Jalal I in developing the Islamic religion, the struggle for preaching from Kiai Abdul Jalal I was continued by the sons of Wayah Kaliyoso with an effort to establish a foundation called the Yayasan Umat Islam Kaliyoso (YAUMIKA) in 1969. This research using a historical methodology that has four main stages of historical methods, namely (1) heuristics, (2) verification, (3) interpretation, (4) historiography. The results of this study indicate that the Yayasan Umat Islam Kaliyoso (YAUMIKA) has a role and contribution in efforts to foster the Kaliyoso community towards a more advanced civilization, as well as organize Islamic community activities. This was done with the aim of spreading the religion of Islam and the welfare of the people of Kaliyoso and its surroundings.

Kehidupan Keuangan Keluarga Muslim

Economic needs sometimes become one of the sources of problems in household life, but they can be solved if the family is built by good financial management. This research aims to demonstrate practices of household accounting by studying the life of muslim family. The type of this research is qualitative using a case study approach. Informants of this research were household units of muslim family. Data analysis in this research used reductions, displays, and inferences. The result of this research discloses that the conceptual framework of household accounting Islamic is found in muslim families under the method of recording cash basis. The practice of household accounting can be built in accounting cycles starting from transaction documents, recorded into general journals, conducted the posting into ledgers, prepared adjusting journals, and financial statements including activity, and financial position statements. Informants of muslim family in this research recognize the expenditure of Zakat, Infaq, and Shadaqah (ZIS) Keywords: Accounting; Islamic; Family; Financial Statements; Household

Dying a Good Death: Indonesian Rituals and Negotiations About the End of Life

In the following article, I aim to provide an insight into the Islamic understanding of death as perceived by a typical Indonesian Muslim family in South Sumatra. The discussion on what it means to die a good death is used as a central theme to introduce the Islamic rituals and practices surrounding death. I pay special attention to the signs observed by the members of the family while accompanying the dying person and examine how these are grounded in the particular religioscape of South Sumatra. The article is written at the crossroad of area studies and Islamic theology.

Application of Muslim Family Law as a Form of Customary Law in Accra, Ghana

This article examines the central role of the malam (Islamic scholar) in the application of Muslim family law in a legal plural tradition in Accra, Ghana. It demonstrates that the role of the malam as a legal actor is one which is not self-ascribed, yet his deployment of such role is significant in how we understand the interaction of various bodies of laws and their hierarchies. The article shows that women form the majority of the litigants who seek to improve their wellbeing by appealing to Islamic legal norms through the malamai. It argues that, through the judicial practices of the malamai of the two dominant Islamic groups, the Tijāniyya and the Salafiyya, the manner in which the malam himself deploys his legal role reveals how his position is relevant for his predominantly female clients. In the end, this article contributes to how we understand the practice of legal pluralism through the application of Muslim family law as a form of customary law.

Early Childhood Care in Sambas Muslim Family: Cultural and Religious Influences

This article reports an in-depth study on early childhood care in Sambas Malay Muslim family. This research incorporated a qualitative method with a descriptive approach through observations and interviews with parents and Sambas local figures. The findings indicate the influence of local culture and religious values on Sambas Muslim parenting style. More specifically, this study showed that parenting practices of Muslim Sambas Malay parents are carried out through the tradition of pantang larang and kemponan. Pantang larang and kemponan become parts of collective memory so that they become social educative traditions in early childhood care in the Muslim Sambas Malay family.

The Concept of Peace in the Qur’an: A Socio-Thematic Analysis of Muslims’ Contestation in Salatiga, Indonesia

<p>This research aims not only to understand the concept of peace in the Qur’an but also analyze Muslims’ contestation in Salatiga to lead to a peaceful life among religious believers. It requires an in-depth examination on dialectical perspectives between the ideal concept of peace in the Quran and the reality of a peaceful culture in the public sphere. Methodologically, this research combines literature review and semi-structured interviews to gather theoretical data based on social responses and literature of contemporary Qur’anic interpretation. The research subjects consist of (1) Muslims living with non-Muslim family members in the same house, (2) Muslims in a non-Muslim neighborhood, (3) religious figures, and (4) non-Muslims with Muslim family members. In order to interpret a special meaning of Qur’anic terms related to peaceful life, this research employs a hermeneutical approach of socio-thematic interpretation of the Qur’an. In conclusion, this research points out that Muslims in Salatiga play a significant role in building a peaceful life where some concepts, such as unity, freedom, honesty, and respect, are principles thriving vividly throughout society. Additionally, tolerance is a foundation of social interaction leading them to cooperate. Besides, several values, namely harmonization, tolerance, and coexistence, can be seen as dominant ideas within the communities, and practices such as cooperation and friendship can also be seen in their daily life. Thus, this research affirms that the Muslim majority can lead to tolerance and accommodate diversity as a way of life.</p>

Kedudukan Saksi Non Muslim dalam Perkawinan Menurut Peraturan Perundang-Undangan di Indonesia

In the field, it often happens that a Muslim marries a convert to a Muslim woman with a large non-Muslim family status. In marriage, converts submit non-Muslim witnesses. What is the status of their testimony according to the law. The purpose of this study was to determine the position of non-Muslim witnesses to marriage according to the legislation with a qualitative method, a literature study approach. Source of data in the form of legislation related to family law. It is done by deductive-inductive method. From the discussion, it can be concluded that the Indonesian laws and regulations stipulate that marriage witnesses must be Muslim. A non-Muslim is not accepted as a witness to a marriage. In the case of divorce and reconciliation, the witness's special religious requirements are set. There is an opportunity for non-Muslims to be witnesses in ruj'u and divorce cases. Divorce on the grounds of shiqaq must be heard from witnesses who come from the husband and wife's family. That is, Article 76 of Law no. 7/1989 paragraph (1) still applies to family and close people of husband and wife who are non-Muslims and must provide testimony as witnesses.