ETIKA LINGKUNGAN BERBASIS AL QUR’AN DAN KOSMOLOGI SUFISTIK MULLA ṢADRĀ

Mulla Sadra's cosmological philosophy combined with the Qur'an which is rich in spiritual values ​​can be used as a basis for building a new environmental ethic. Some of the basic principles of Mulla adrā's cosmological philosophy include: first, everything that exists, including Allah and His creation, has various hierarchies and strata of existence, which have basic and important similarities. God and His creation have an indivisible unity. Being (creation) is absolutely dependent on its Creator. Second, just as the universe with all its levels is a sign (āyah) for Allah Ta'ala, so is the Qur'an. The universe is a Big Book (Kitab Takwini), while the Qur'an is a Small Book (Kitab Tadwini). Third, as God's most perfect creation, humans have a central position and role in the hierarchy of levels of nature's existence, namely giving meaning to the reality of that existence. As the caliph of Allah, humans must do their best to maintain the balance of nature and interact fairly/correctly with other creatures (majud-majud).

DISKURSUS TAFSIR MAQĀṢIDI

Maqasidi interpretation discourse as a form of response methodology of interpretation to the current situation faced. This response is considered as one of the efforts to synchronize religious teachings to the development and interpretation as well as social society. The explanation in this paper is descriptive as an effort to understand the existence as a maqasidi interpretation in the modern era. This means that maqasidi interpretation as a modern interpretation performs the construction of works of past or classical interpretation using interpretive methods that have developed in contemporary times.

PERKEMBANGAN CORAK PENAFSIRAN AL-QUR’AN DARI PERIODE KLASIK SAMPAI MODERN

This article will explain the development of the style of interpretation of the Koran from the classical period to the modern period. The authors use the literature research model (literature study) by reading books on interpretations from scholars and commentaries of scholars. Broadly speaking, the Classical period has many agreed-upon models of interpretation based on tradition and many uses of Islamic sources also support the linguistic aspect. While in the modern period emerged against the Old traditions ranging from the use of israiliyat tradition, the authority of the prophet, linguistic to the combination of the tradition of Western positivism thinking that illustrates various interpretations in the modern period with the exchange of mystical concepts and primitive concepts, also helped realize the discussions that support religion drocal.

LATAR SOSIAL EKONOMI PERIODE MEKAH DALAM AL-QURAN

The socio-economic background of the Mecca period in the Qur'an influenced the attitudes, thoughts, and souls of Arab society at that time. The function of property as a basis for horizontal action is applied in various ways and purposes. This article concludes that worldly-oriented wealth can cause people's minds and souls to lose their minds and morals. Excessive attitude towards wealth accompanied by worries of poverty can affect the attitude of ignoring other people and even God. The Qur'an describes the previous people who were destroyed in their morals because the function of property was not used properly. Assets can be used for macroeconomic management in solving crises and for the benefit of community welfare in the Mecca period.

SIKAP DAN KEBUTUHAN MANUSIA TERHADAP AL-QURAN

The importance of reintroducing the holy book of the Qur'an to the public, especially among academics who are engaged in the field of the Qur'an. This paper provides important information regarding the explanation of the Qur'an about itself, so that it is hoped that with this description you can get to know the Qur'an closer and more intimately. The method used in writing this journal refers to the provisions of the thematic interpretation method, which is trying to collect verses containing the vocabulary of the Qur'an and trying to reveal the messages it contains. The goal is that Muslims can understand well the content of the verses of the Qur'an which contain information about the Qur'an itself. Allegedly while there are still many Muslims who do not know the Qur'an comprehensively in general, only among academics who are engaged in the field of the Qur'an, who may already know it, but in general there are still many who do not know. It is very important to dig out the names of the Qur'ān bi al-Qur'ān (the names of the Qur'an with the Qur'an).

PENANGGULANGAN KORUPSI MELALUI PENDEKATAN TEOLOGIS BERBASIS AL-QURAN

This study concludes that overcoming corruption with a non-theological conventional approach is deadlocked, which is caused by a moral crisis, identity, and social situation, and group propaganda that prioritizes corruption prevention strategies with an approach to improving legislation rather than theological approach. The conventional, non-theological approach has so far turned out to be ineffective, because it is only superficial (saṭḥiyyun wa ẓāhiriyyun), not a deep solution, that is, a solution that reaches deep into the substance of the problem, namely theological or religious approach. The perspective of the Qur'an in dealing with corruption is found through three strategies, namely: detective, preventive, and repressive. Detective and preventive strategies are pursued in three ways: strengthening faith, strengthening the heart, and strengthening morality. Meanwhile, the repressive strategy is pursued in four ways: strengthening supervisory institutions (al-ḥisbah), strengthening juridical law and the judiciary, strengthening communities, and strengthening aspects of religiosity. Meanwhile, the detective, preventive, and repressive strategies as a whole are taken through strengthening theological values. The method used in this study is a qualitative method, based on library research, verses of the Qur'an, publications in the form of research results, journals, seminars, and articles. While the interpretation method used is the thematic interpretation method (tafsīr mawḍū’ī), both when analyzing problems from a theological point of view and when using verses of the Qur'an.

ETIKA INTERAKSI SOSIAL DALAM POLA MEMINTA IZIN

This paper aims to describe the derivative of the explanation of Surat al-Nur in the form of social ethics in establishing interactions in the community. The method used is descriptive analysis of the pattern of asking for permission in Surat al-Nur. The finding in this paper is that the ethics of asking for permission is a form of respect and protection of one's privacy rights as a servant of Allah, which must be guarded. This social ethic is personal and communal in the midst of advances in knowledge and habits that are distorted by outside civilizations.

KONTROVERSI EKSISTENSI FASHL DI ANTARA KOMPONEN IDHAFAH

The conclusion of this research is that the existence of fashl (separator) between mudhaf and mudhaf ilaîh contained in the qiraah of Ibn 'Âmir is a way that is accommodated by one of the Arabic syntactic opinions. Specifically, because mudhâf and mudhâf ilaîh are manzilah syaî´ wâhid (one unit), the presence of fashl between the two is not allowed. However, the qiraah of Ibn ʻmir asy-Syâmî narrated fashl between mudhaf and mudhaf ilaîh where the transmission is valid and has the argument that fashl between mudhaf and mudhaf ilaîh can in fact be found in the kalam of the Arabs.

KECERDASAN PROFETIK BERBASIS DOA PARA NABI DALAM AL-QUR’AN

The conclusion of this article is that the prophetic intelligence based on the prayers of the prophets in the Koran is a holistic-integrality intelligence that collects spiritual, emotional, intellectual, adversity, physical and naturalistic intelligences. Indicators of prophetic intelligence based on the prayers of the prophets include: 1) Self renewal through repentance; 2) The habit of praying for oneself, family and society; 3) Be grateful; 4) Affection; 5) Tawakal; 6) Choosing comrades in arms; 7) Printing a quality generation; 8) Love the motherland; 9) Develop scientific insights; 10) Skills to solve problems; 11) Communication skills; 12) Be patient; 13) Think positively; 14) Establishing prayers; 15) Performing Hajj; 16) Prospering the mosque; 17) Produce useful works; 18) Therapy with water; and 19) Herbal therapy. The method used in this research is qualitative method. This method is used to produce descriptive data, where the results are presented in a qualitative form. The method of interpretation used in this research is descriptive-thematic (mawdhūʻī).

AL-QUR’AN DAN SASTRA: ANTARA ETIKA, ESTETIKA, DAN PROFETIKA

This paper aims to explore the meaning of a verse in the Al-Qur'an which is actually a message, bringing memories to reality, namely that although it is integrated into the Arabic linguistic system, the text of the Al-Qur'an has its own characteristics. The Qur'an, a unique text, makes use of a certain lively and dynamic 'linguistic code' to transfer its distinctive 'treatise'. This peculiarity was later recognized by the Arabs, and even made the people who attacked the treatise admire. Starting from the various uniqueness possessed by the Al-Qur'an, and moreover, there arose a challenge from the Qur'an itself to the Arabs to replicate, duplicate, and create something new on a number of texts such as the Qur'an, for example the letter -a letter in short, gave birth to the idea of ​​the absolute 'incommensurability (i'jaz)' of the Qur'an. A study of solving social complexity that can create harmony amidst the variability of society.